Here, let's talk about the cultivation system of this world (this book), especially The Cultivation System of Titled Douluo. The Chen Clan had sorted it out, and it could roughly be divided into several tracks.
The first track was, of course, the Martial Soul.
In this world, Chen Xiaojun regarded the Martial Soul as the soul's innate divine ability, defining it as a "Dharma Idol," or more precisely, a "Divine Dharma Idol," the Spirit in Essence Qi and Spirit.
However, an ordinary person's Dharma Idol was not complete. It needed to be constantly strengthened by absorbing soul rings, and finally fused with the phantom soul before it could form a complete Dharma Idol.
Therefore, the true path of cultivation could actually be said to begin only at the level of Titled Douluo.
It was worth noting that the quality of a Martial Soul was only its quality, and was not equivalent to the Martial Soul's current strength.
For example, the Martial Soul strength of a Soul Sage with a Sixth Grade Martial Soul would inevitably surpass that of a Soul Elder with a Ninth Grade Martial Soul.
The second track was Soul Power.
Soul Power contained two aspects: first was strength, which was jointly determined by the quality, total amount, and purity of Soul Power;
Second was the attribute tier of Soul Power, divided into three tiers.
At the same strength, Soul Power with a Second Order Attribute would naturally be stronger than a First Order Attribute.
And comprehending a Second Order Attribute had no direct relation to a soul master's level. This was also the reason Chen Xiaojun, Xiao Yi, and the others could grasp Second Order Attributes.
But this kind of qualitative change in Soul Power generally occurred in high-level soul masters, especially Titled Douluo.
As for