In fact, in the plane of World of Warcraft, the six fundamental energies stood in pairs of opposites, and all could be transformed into one another.
The transformation between life and death went without saying. Arcane power, which represented order, would become fel energy representing chaos once it fell into corruption, and vice versa.
As for the mutually reinforcing and opposing relationship between the Holy Light and Shadow, there were also many practical examples of it in this world.
For instance, the source of the Draenei's Holy Light, the pure Holy Light beings known as the Naaru, would become Entropius—evil entities that devoured all Holy Light—once their power of the Holy Light had been completely exhausted.
Another example was Azeroth's artifact, Ashbringer. Its raw material had been a darkest crystal saturated with Shadow energy. Yet when priests attempted to destroy it with the Holy Light, the crystal absorbed the Holy Light's power and became an energy core radiating the power of the Holy Light, ultimately being used to forge Ashbringer.
Now, Ye Ting was about to recreate that process before Yrel.
As a mage, although he had studied Azeroth's powers of Holy Light and Shadow, he was far from capable of casting them as spells as skillfully as priests could. That was why he had previously needed to use Baptism Chant to impersonate the Holy Light.
However, with his abilities, summoning pure Holy Light power was naturally no problem. Arcane magic did not lack spells that could manipulate other forms of energy.
Although Third Magic: Soul Materialization, which he had acquired in the Type-Moon world, had been greatly weakened after he came to World of Warcraft due to the differences in laws between worlds, and had long lost the imposing might of that miracle-creating "magic from beyond" it possessed in