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Primordial World
Primordial: I Am Human, Starting with Great Dao Comprehension
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Entity Info
Original Name:洪荒Gender:NeutralScope:Novel-specificStatus:ActiveSource:AIOccurrences:77Chapters:22
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Context UptoCh. 24
Wiki ModelGPT-5.6 Terra
Image ModelGPT Image 2
Updated13 hours ago
Biodata
| Feature | Details |
|---|---|
| Name | Primordial World |
| Original Name | 洪荒 |
| Type | World |
| Status | Newly settled; its present era is defined by conflict among powerful races and the rise of the Human Race 1 21 |
| First Appearance | Shore of the East Sea, Great Dao Comprehension 1 |
Cosmology and Natural Laws
- Chaos lies beyond the Primordial World, while the world itself is described as having only recently settled 1.
- The world contains myriad races, ancient ferocious beasts, Innate Beings, Primordial Divine Saints, demons, witches, dragons, and humans, with strength determining a race's ability to survive and claim territory 1 6 8 23.
- The Human Race became the first Postnatal race after its ninth generation; this change marked a new stage in heaven-and-earth evolution and earned merit from the Heavenly Dao 1.
- Spiritual qi, Innate Qi, Great Dao laws, fortune, karmic power, and heavenly tribulations directly shape cultivation and survival throughout the world 1 14 15 18.
- The Heavenly Dao imposes Karmic Power on major slaughter. Excessive karmic burden can obstruct cultivation, summon inner demons, or provoke heavenly punishment 18.
Cultivation Environment
- Postnatal beings must cultivate from scratch, converting essence and blood qi into Innate Qi before they can pursue an immortal path 1 2.
- The Four-Step Breathing Method establishes a path from Postnatal cultivation toward an Innate Dao Foundation, culminating in a personal Divine Ability Seed 2 3.
- Golden Immortals can initially access Great Dao laws and open an internal Grotto-Heaven, creating a self-sustaining cycle of dharma power 15 16.
- Heavenly Tribulation is both a danger and an opportunity; Yuan Ming refines its power during his Golden Immortal breakthrough 15.
Major Regions
| Region | Description | Significance |
|---|---|---|
| Shore of the East Sea | The Human Race Holy Land, protected by a barrier established by Nuwa; crude villages surround its mountains and coastline 1 4 | Birthplace of the first humans and the Human Race's ancestral land 1 13 |
| Central Plains | A vast fertile plain with a great river, balanced spiritual qi, rich soil, and dense earth-vein qi; it is naturally configured as a “center of heaven and earth” 8 | Settled by Yuan Ming's western migration and developed into the Human Race's major new homeland 8 11 |
| Azure Ox Ridge | Territory of the Azure Ox Clan and site of the Great Demon Banquet 9 10 | Yuan Ming establishes the Human Race's standing among the four Central Plains demon clans here 10 11 |
| Purple Abode Province | The shattered former Grotto-Heaven and Immortal Court Dao field of Dongwang Gong, floating above the East Sea 14 | Site of Yuan Ming's Golden Immortal tribulation and a later massacre of Sea Race demons 14 15 18 |
| Longevity Mountain | The domain of Zhen Yuanzi 20 | Redcloud Ancestor's remnant soul is brought here to reunite with his old friend 20 |
| Buzhou Mountain Ruins | A landmark northeast of the Central Plains 21 | The nearby region where Witch and Demon forces clash, devastating Human Race settlements 21 |
Inhabitants and Powers
| Group | Presence in the Primordial World |
|---|---|
| Human Race | Created by Sage Nuwa from Nine Heavens Breath Soil and Three Lights Divine Water. Its early generations were Innate, while later generations became frail Postnatal beings 1 |
| Demon Race | A dominant power with territories across the world and major influence over the Sun Star through Di Jun and Eastern Emperor Taiyi 4 8 18 |
| Witch Race | One of the world's two foremost powers alongside the Demon Race; its warriors wield immense physical strength, Sha Qi, and law-based abilities 21 23 |
| Dragon Clan / Sea Race | The East Sea's longstanding power. Though the Dragon Clan declined after the Dragon-Phoenix Tribulation, its foundations remain deep 14 16 |
| Primordial Divine Saints | Exceptionally high-born beings originating from sources such as Chaos Demon God remnants, Heaven-Opening Pure Qi, and Primordial Spiritual Roots 6 |
| Sages and ancient powers | Figures such as Nuwa, Dao Ancestor Hongjun, the Three Pure Ones, Zhen Yuanzi, Redcloud Ancestor, Di Jun, and Taiyi influence the world's greatest karmic and political currents 4 11 20 24 |
History
| Chapter | Event |
|---|---|
| 1 | The tenth generation of humans lives at the Shore of the East Sea. The main body of humanity has shifted from Innate to Postnatal beings 1 |
| 3–4 | Yuan Ming's Four-Step Breathing Method is accepted by the Human Race, and he becomes its Fourth Human Ancestor 3 4 |
| 7–8 | Resource pressure forces the Human Race to divide into five migration routes. Yuan Ming leads one million people westward and founds a settlement in the Central Plains 7 8 |
| 9–11 | The four Central Plains demon clans test the new Human Race settlement. Yuan Ming's Taiji Dao earns their respect, allowing the region to enter a period of growth 9 10 11 |
| 14–18 | Purple Abode Province reemerges in the East Sea. Yuan Ming breaks through to Golden Immortal, defeats Sea Race Golden Immortals, and exterminates the demons occupying the ruins 14 15 17 18 |
| 21–23 | A chance clash between Witch and Demon forces devastates the Central Plains. The Human Race suffers catastrophic losses despite having no stake in the war 21 22 23 |
| 24 | The surviving humans rebuild around the Heroic Spirit Monument. Laozi observes their endurance and resolves to establish the Human Teaching 24 |
Story Role / Major Arcs
Rise of the Human Race
The Primordial World's danger drives the Human Race from Nuwa's protected East Sea homeland into the wider world. The Central Plains becomes their first major self-created homeland, built through migration, agriculture, cultivation, and warfare 7 8.
Demon and Witch Conflict
The world is dominated by the rivalry between the Demon Race and Witch Race. Their conflicts devastate lesser races caught between them, particularly the Human Race in the Central Plains 21 23.
Search for Ancient Opportunities
Ruins such as Purple Abode Province preserve the remains of earlier powers and provide rare spiritual resources, but also attract dangerous cultivators and Sea Race demons 14 16.
Human Teaching
The Human Race's cultivation methods, resilience, and search for meaning draw Laozi's attention. He recognizes aspects of “Dao follows nature” and virtue within Yuan Ming's Dao Scripture, leading him toward establishing the Human Teaching 24