This brought quite a few advantages to Jūzō Biwa and Danzo, the two "Zōs." Digging up graves became much easier. They did not have to worry about being discovered, and even if there were guards, they could deal with them easily.
At this point, the fighting strength of villages large and small had basically been drained to join the war. With a village's defenses insufficient, who would have the mind to pay attention to something like a graveyard? And even if there were guards, they were merely weak shinobi, completely insignificant before the combined force of Jūzō Biwa and Danzo.
Danzo did not even get a chance to act. Every force that stood in their way was torn apart by Jūzō Biwa. He had been bottling up a bellyful of rage, and these people happened to become the outlet for it. Carrying the Kubikiribōchō, he nearly chopped them into pulp. It had to be said that Jūzō Biwa was indeed vicious; no wonder he had once earned such a fearsome reputation.
Besides the White Zetsu army, the Impure World Reincarnation developed by Konoha's Second Hokage, Senju Tobirama, was also a gift Akatsuki had prepared for the Allied Forces of the Five Great Shinobi Villages—a grand gift, at that. The ironic part was that Senju Tobirama had developed the Impure World Reincarnation himself, only for his own corpse to be used in the technique in the end.
Who knew whether that counted as a roundabout form of punishment?
Over the decades, many formidable shinobi had emerged from the major shinobi villages and other small villages. As long as Akatsuki could revive even a portion of them, it would be enough to give the Allied Forces of the Five Great Shinobi Villages a massive headache.
Especially several particularly fierce figures, such as