Ch. 22Golden Immortal Tribulation

Fang Xun attained the Golden Immortal realm and endured a powerful tribulation using Nuwa’s Creation divine abilities. As the tribulation threatened to escalate, Nuwa sensed that Hong Jun’s intention had altered the future awaiting her disciple and resolved not to accept it.

  • After the year-long Great Luo Attainment ended, Fang Xun realized the Golden Immortal Dao Fruit offered a personal Dao Domain beyond the Heavenly Dao’s influence.
  • Fang Xun reached the Golden Immortal realm and drew source essence from Penglai’s Innate Spiritual Roots and medicines to complete the Myriad Heavens Dao Tree’s Dao Fruit.
  • Fang Xun faced the strongest Golden Immortal Tribulation and blocked its golden thunder with Nuwa’s Yin Yang Creation Divine Light.
  • Nuwa sensed that Fang Xun’s tribulation would escalate into the Purple Firmament Heavenly Tribulation and leave him half-dead, while Hong Jun’s intention changed that future.
  • Nuwa resolved to reject the future she had seen, and she exchanged a glance with Hong Jun in the River of Time.

Ch. 23Trade

Nuwa confronted Dao Ancestor Hongjun in the river of time and traded two favors to protect Fang Xun from his probing. Fang Xun survived the fading Golden Immortal Tribulation, but the chat warned that his ordeal before Da Luo was not over.

  • Nuwa reminded Hongjun that he owed her twice, and he agreed to her bargain before leaving the river of time.
  • Fang Xun prepared for another calamity as the tribulation clouds gathered Purple Heaven divine thunder above him.
  • The divine thunder dissipated before striking, and Fang Xun realized that Nuwa had intervened.
  • Meng Qi warned Fang Xun that Nuwa could not keep Hongjun at bay indefinitely, while Ye Fan and Ji Ning urged him to rely on himself.
  • The group discussed how the paths of the Sage and Da Luo related to Nothingness, Primordial Violet Qi, and their own cultivation methods.

Ch. 24Above Great Luo

After Hongjun explained the realms and methods of attaining the Dao above Great Luo, the Innate Divine Saints left Purple Cloud Palace and gathered at Buzhou Mountain for an opportunity. East King Duke followed his own opportunity to Penglai Immortal Island, where he discovered that Nuwa had already claimed it.

  • Hongjun taught that above Great Luo lay Nothingness, described the Primordial Da Luo Golden Immortal and Sage paths, and explained three methods of attaining the Dao.
  • Hongjun warned that Reverse Proof of Wuji was extremely difficult, then promised to teach the Three Corpses method in three thousand Yuan Hui before disappearing.
  • Haotian Yaochi sent the Innate Divine Saints away, and the Grand Pure Daoist, Jade Pure Daoist, Upper Pure Daoist, Di Jun, Red Cloud, and Nuwa gathered at Buzhou Mountain to claim gourds.
  • East King Duke realized that his opportunity at Penglai Immortal Island had been taken, broke its restriction, and entered the island.
  • Nuwa confronted East King Duke and asked why he had intruded upon her Dao field.

Ch. 25The Might of Da Luo

After taking the Gourd Vine and Innate Five-Colored Breathing Soil, Nuwa went to Penglai Immortal Island to protect Fang Xun and claim the island as her Dao Field. East King Duke challenged her over his supposed Opportunity for Enlightenment, and Nuwa began a battle that drew the attention of the other Great Luo Supremes.

  • Nuwa claimed the Gourd Vine and Innate Five-Colored Breathing Soil after the six Innate Divine Saints took their gourds.
  • Nuwa arrived at Penglai Immortal Island, where Fang Xun showed her the island, the Pure Yang Immortal Sword, and two Innate Spiritual Roots.
  • East King Duke demanded that Nuwa relinquish the island, but she used her Heavenly Dao authority to sever his connection to it.
  • East King Duke unleashed his Great Luo might, and Nuwa warned Fang Xun about provoking Great Luo Supremes before facing East King Duke herself.
  • Nuwa wielded the Yin Yang Creation Mirror and used the Yin Yang Creation Divine Light to tear through East King Duke's Dao Domain as other Great Luo Supremes watched.

Ch. 26I Have the Taiji Diagram

Nuwa defeated East King Duke and moved Penglai Immortal Island into Chaos, where she decided to study the Method of Reversing to Limitlessness. She updated Fang Xun’s Xuan Su Scripture, and Meng Qi considered the newly shared paths to Nothingness before realizing his daughter’s blanket was the Taiji Diagram.

  • Nuwa overpowered East King Duke with the Way of Creation, and he conceded the battle and withdrew.
  • The Three Pure Ones returned to Kunlun Mountain and entered seclusion, while Nuwa returned the Realm Bead to Fang Xun and told him to move Penglai Immortal Island into Chaos.
  • As the island left the Primordial Wilderness, Nuwa decided to attempt the Method of Reversing to Limitlessness and sent Fang Xun an updated Xuan Su Scripture Da Luo Chapter.
  • Fang Xun shared the scripture with the Chat Group, prompting Meng Qi and Ye Fan to discuss the newly revealed paths toward Nothingness.
  • Meng Qi chose to keep the Method of Reducing to Seek Emptiness as his foundation, took his daughter’s little blanket, and recognized it as the Taiji Diagram.

Ch. 27You Are Chaos Demon Gods!

Ji Ning and Hong Yi reflected on the paths of being and nothingness, while Meng Qi shared his Taiji Diagram True Intent with the group. Fang Xun gave the insight to Nuwa and claimed that four Chaos Demon Gods had left him their inheritances, leaving her unconvinced.

  • Ji Ning began deducing a higher Sword Dao of Nothingness after recognizing that his former path of Creation and Destruction might not be the limit.
  • Hong Yi accepted that his Dao was being and reaffirmed his vow to enlighten the people of the world.
  • Meng Qi uploaded the Taiji Diagram True Intent after studying it in seclusion for several hundred Yuan Hui.
  • Fang Xun downloaded Meng Qi’s True Intent and decided to give it to his teacher, Nuwa.
  • Fang Xun showed Nuwa the Taiji insight and said he had obtained the inheritances of four Chaos Demon Gods, but Nuwa still did not believe him.

Ch. 28Promise

After returning from the immortal island, Fang Xun promised Nuwa he would never harm the Primordial Wilderness. Fu Xi then decided to meet Di Jun, and Fang Xun went with him to represent Nuwa, leaving them at the summit of Buzhou Mountain.

  • Nuwa accepted Fang Xun's promise after he showed her the Taiji True Intent, then returned with him to the Yin Yang Grotto-Heaven.
  • Fu Xi said he would join Di Jun and Tai Yi as the Great Luo Dao Struggle approached, and warned Nuwa to avoid becoming deeply involved.
  • Fu Xi revealed that Di Jun had invited Nuwa to meet him, but advised her not to go.
  • Fang Xun offered to attend in Nuwa's place, and Fu Xi agreed despite Nuwa's objection.
  • Fu Xi took Fang Xun through Chaos to the summit of Buzhou Mountain.

Ch. 29"Demon"!

Fang Xun attended Di Jun and Tai Yi’s gathering at Buzhou Mountain Summit, where they revealed the heavenly mandate of “Demon” and established the Demon Race. The Heavenly Dao affirmed their covenant, shocking the Great Luo Supremes who had never seen the Demon Race in the future.

  • Fang Xun and Fu Xi met Di Jun and Tai Yi at Buzhou Mountain Summit, where they gathered Great Luo Supremes and countless Golden Immortals.
  • Bai Ze tried to divine Fang Xun’s fate but withdrew when he encountered Nuwa’s Dao Rhyme of creation.
  • Di Jun used the River Diagram and Luo Book to reveal the heavenly character “Demon.”
  • Tai Yi rang the Chaos Bell as Di Jun and Tai Yi declared the establishment of the Demon Race and pledged to govern its beings.
  • The Great Luo Supremes tried to prevent the Demon Race’s establishment, but the Heavenly Dao manifested and affirmed it.

Ch. 30Heavenly Court

Di Jun and Tai Yi established the Demon Race and opened the Heavenly Court, which the Heavenly Dao linked to the Demon Race as its governing orthodoxy. As Demon Race members entered Lingxiao Palace and received fortune and merit, Fang Xun sensed his own karmic connection while the Chat Group joked about Ye Fan’s recurring association with Golden Crow emperors.

  • Nuwa sensed the Primordial Wilderness trembling and calculated that the words “Witch-Demon” were connected to the coming event.
  • Di Jun’s River Diagram and Luo Book unlocked the secret above Buzhou Mountain, and the Southern Heavenly Gate appeared as the Heavenly Court opened.
  • Fu Xi, Bai Ze, and other Great Luo Supremes swore to join the Demon Race, receiving fortune and Heavenly Dao Merit for it.
  • Fang Xun noticed a faint karmic connection to the Demon Race after Fu Xi’s oath and entered the newly opened Heavenly Court with its members.
  • Di Jun was recognized as the Demon Emperor and the first master of Lingxiao Palace, while Fang Xun and the Chat Group discussed the Heavenly Court and teased Ye Fan about Golden Crows.

Ch. 31Ancestral Witches

The Witch Clan declared its existence, setting up a rivalry with Di Jun’s Demon Clan, while Fang Xun received the Wa Imperial Palace and prepared it for Ye Fan’s future arrival. After three thousand Yuan Hui of uneasy peace, the second sermon at Purple Sky Palace began as an Ancestral Witch attacked the Heavenly Court.

  • The Witch Clan invoked Pangu and established itself beneath Buzhou Mountain, and Di Jun recognized it as a rival to the Demon Clan.
  • Di Jun assigned titles and territories to the Demon Clan’s leaders, naming Tai Yi Eastern Emperor and granting Fang Xun the Wa Imperial Palace.
  • Fang Xun inscribed Dao Marks in the palace, while the group discussed why the Witch and Demon Clans had not yet clashed.
  • For three thousand Yuan Hui, Fang Xun traveled between the Heavenly Court, Yin Yang Grotto-Heaven, and Penglai Immortal Island without encountering the Witch Clan.
  • The bell of Purple Sky Palace summoned the Great Luo Supremes to the second sermon, and an Ancestral Witch attacked the Heavenly Court as it began.

Ch. 32Incomplete

Di Jun and Tai Yi fought Zhu Rong after the Witch Clan blocked the Demon Clan’s way to Purple Firmament Palace, while the other Demon Clan Great Luo Supremes went ahead to hear the sermon. At Wa Imperial Palace, Empress Houtu asked Fang Xun to consider the Witch Clan’s future and explained that she feared her clan was incomplete and falling behind.

  • Zhu Rong blocked Di Jun, Tai Yi, and the Demon Clan Great Luo Supremes from reaching Purple Firmament Palace, but Di Jun sent the others ahead while he and Tai Yi confronted him.
  • Tai Yi froze Time-Space with the Chaos Bell, but Zhu Rong tore through the frozen space and struck the bell.
  • Di Jun used the River Diagram and Luo Book to help wound Zhu Rong across time, hoping to end the fight quickly and make the sermon.
  • Empress Houtu arrived at Wa Imperial Palace and trapped Fang Xun in a Time-Space loop, saying Nuwa had asked her to seek his views on the Witch Clan’s future.
  • Houtu told Fang Xun that the Witch Clan’s lack of primordial spirits left it out of step with the Primordial Wilderness’s growing focus on primordial spirit cultivation.

Ch. 33This Houtu Is Kind of Wild

Empress Houtu sought Fang Xun’s advice on how the Witch Clan could overcome its incomplete state and pursue Merit Sainthood. He urged her to make the clan guard the Primordial Wilderness and establish herself as its decisive leader, leaving her to consider a strategy she had never imagined.

  • Houtu told Fang Xun that she had considered hunting the Three Pure Ones and refining their primordial spirits, but had abandoned the idea because they were all Pangu’s children.
  • Houtu explained that the Witch Clan could not attempt Reverse Proof of Wuji or Three Corpses Attainment and therefore had to pursue Merit Sainthood; her Teacher had sent her to Fang Xun for advice.
  • Fang Xun advised Houtu to honor the Witch Clan’s oath to guard the Primordial Wilderness and protect weaker races to earn Heavenly Dao Merit.
  • Fang Xun urged Houtu to suppress her brothers and sisters, especially Zhu Rong and Gong Gong, and centralize power so a wise leader could guide the clan.
  • Houtu said Zhu Rong’s attack on the Heavenly Court had inspired her visit, then admitted she had never considered taking control of the Witch Clan by force.

Ch. 34Purple Firmament Palace Second Lecture

Fang Xun watched Xuan Ming and Zhu Jiuyin rescue Zhu Rong before the Witch Ancestors escaped through time, then returned to Wa Imperial Palace. At Purple Xiao Palace, Hongjun taught the Method of Dao Attainment through Three Corpses and merit, announced he would merge with the Heavenly Dao after his third teaching, and Nuwa took Fang Xun with her to travel through the Primordial Wilderness.

  • Xuan Ming broke Di Jun’s River Diagram and Luo Book world to rescue Zhu Rong, and Zhu Jiuyin used the River of Time to carry them away.
  • Tai Yi tried to use the Chaos Bell to expose the Ancestral Witches, but Di Jun pulled him toward Purple Xiao Palace, and Fang Xun returned to Wa Imperial Palace.
  • Hongjun taught the Great Luo Supremes the Method of Dao Attainment through Three Corpses and explained how merit could make someone a Heavenly Dao Sage.
  • Hongjun announced that he would teach the True Meaning of Nothingness and the Path of the Sage in three thousand epochs, then merge with the Heavenly Dao after his third teaching.
  • Grand Pure Daoist asked Nuwa about merging with the Heavenly Dao, and she advised him to cultivate; he returned to Kunlun Mountain with Jade Pure and Upper Pure Daoist.
  • Nuwa arrived at Wa Imperial Palace, invited Fang Xun to travel with her, and swept him away from the Heavenly Court.

Ch. 35Nuwa's Path

Fang Xun traveled the Primordial Wilderness with Nuwa as she pursued an opportunity to advance the Way of Creation, while helping him plan his path to Taiyi. Nuwa gained new insight from the Witch Clan, and Houtu helped protect her enlightenment before asking Fang Xun to advise her on her plans within the clan.

  • Nuwa explained that Fang Xun needed a strongest Dao Fruit to command his Three Thousand Dao Seeds, and Fang Xun chose the Way of Creation.
  • Nuwa revealed that her Way of Creation had advanced through comprehending Taiji and that she was seeking her own opportunity.
  • Fang Xun cultivated beside Nuwa while she meditated, drawing on the Dao Rhyme she emanated.
  • When Nuwa investigated the Witch Clan's origin, Houtu intervened and showed her part of her past to aid her enlightenment.
  • Nuwa awakened after a day, thanked Houtu, and said that blood and vitality had inspired her understanding of creating living beings.
  • Houtu told Fang Xun how she had been forming factions among the Witch Clan and asked him to help plan what she should do next.

Ch. 36Wandering the Primordial Wilderness

Nuwa and Fang Xun continued wandering the Primordial Wilderness as the Witch-Demon conflict spread, until Nuwa entered seclusion to comprehend the Dao. Fang Xun and the Chat Group suspected she was preparing to create humanity before the Third Sermon at Purple Firmament Palace, a move that could increase her influence over Hong Jun.

  • Houtu told Nuwa and Fang Xun that she intended to centralize power in the Witch Clan and subdue her siblings, and Nuwa cautioned her not to let their relationships sour.
  • Nuwa and Fang Xun traveled through Witch Clan territory, then parted from Houtu and continued wandering the Primordial Wilderness.
  • After another two thousand epochs, Fang Xun observed that many bloodline-based races had emerged and that clashes between the Witch and Demon Tribes were drawing more beings into conflict.
  • Nuwa sat down on a small mountain and entered seclusion to comprehend the Dao, while Fang Xun set up formations to protect her.
  • Fang Xun told the Chat Group that Nuwa might soon create humanity before the Third Sermon, and the Group discussed how human destiny could increase her leverage with Hong Jun.

Ch. 37Creation Perfection

As the third Purple Firmament Palace sermon approached, Fang Xun worried that Nuwa had not changed, while Taiqing waited for her to act and sought answers about a hidden limitation in the Great Luo Dao Realm. At the three-thousand-Yuan-Hui deadline, Nuwa reached Da Luo Perfection and began preparing to create humans.

  • Fang Xun and the Chat Group discussed making clay figurines so the group members could enter the Primordial Wilderness as First Generation Humans.
  • Taiqing told Jade Pure Daoist and Shangqing that he was waiting for something to happen, and reflected on the restriction he sensed in their Great Luo Dao Realm.
  • When the three-thousand-Yuan-Hui deadline arrived without the Dao Ancestor announcing the sermon, Nuwa opened her eyes and revealed the ultimate state of Da Luo Perfection.
  • Nuwa thanked the Dao Ancestor, who confirmed that he had been waiting for her, and the Da Luo Supremes across the Primordial Wilderness sensed her breakthrough.
  • Nuwa flattened the barren mountain and formed a pool of clear water infused with Chaos energy.

Ch. 38Creation of Humans

Nuwa created the Human Race, awakening the first humans and receiving vast Heavenly Dao Merit. She distributed the merit among the Human Race, the Gourd Vine, and the Clay Figurine Fang Xun had made, while holding back from becoming a sage because she still lacked a crucial thing.

  • Nuwa poured Five-Colored Breathing Soil and refined spiritual objects into a pool, then used part of Fang Xun's origin to mold 129,600 Clay Figurines.
  • Nuwa dipped the Gourd Vine into the pool and scattered mud across the land before releasing Creation Spiritual Light to bring the figurines to life.
  • Nuwa declared the creation of the Human Race, and the Heavenly Dao rewarded her with vast merit that stirred the Great Luo Supremes and inflamed the Demon Race and Witch Clan.
  • Nuwa awakened the first humans, taught them of the Primordial Wilderness and Great God Pangu, and watched them learn to speak and hail her as their Holy Mother.
  • Nuwa directed ten percent of the merit to the Human Race, ten percent to the Gourd Vine, and the rest to the Clay Figurine Fang Xun had first made, postponing her path to sainthood.

Ch. 39Taiyi Golden Immortal Dao Fruit

Fang Xun advanced to Taiyi Golden Immortal during Nuwa’s Creation of Humans, forming his Dao Fruit of Creation and refining the Pure Yang Immortal Tree’s origin. With his new Dao Domain and perspective on time and space, he gained the power to establish himself in the Primordial Wilderness.

  • Fang Xun collected nine unawakened Clay Figurines Nuwa had set aside and contemplated the Dao Rhyme of Creation as his cultivation rose.
  • After a hundred years, Nuwa scattered merit-bearing starlight, and Fang Xun absorbed it to complete his Taiyi Golden Immortal Dao Fruit.
  • Fang Xun’s Myriad Heavens Dao Tree manifested with Three Thousand Dao Fruits, including the Dao Fruit of Creation.
  • Fang Xun refined one-tenth of the Pure Yang Immortal Tree’s origin, transforming his life essence and awakening his Taiyi Golden Immortal Dao Domain.
  • Fang Xun perceived the Heavenly Dao Will, gathered information about the Primordial Wilderness, and observed branching Timelines before withdrawing his gaze.

Ch. 40Yi Zi Approaches

After Fang Xun became a Taiyi Golden Immortal, the Grand Pure Daoist chose an unusually perceptive early human as his disciple, while Nuwa left for the Purple Cloud Palace. Fang Xun discussed his new powers with the Chat Group, where Hong Yi asked him to prepare for a visit to teach the newborn human race.

  • Nuwa praised Fang Xun for reaching the Taiyi Golden Immortal realm, told him to care for the newborn humans, and departed for the Purple Cloud Palace.
  • The Grand Pure Daoist noticed a man studying a bird and its flight, recognized his extraordinary comprehension, and took him away as a disciple.
  • Fang Xun reflected on his ability to see the Purple Cloud Palace and chose to remain with the humans rather than attend the lecture.
  • Fang Xun announced his new realm in the Chat Group and showed the others the Clay Figurines Nuwa had made.
  • Fang Xun described his Taiyi Realm and its Time-Space abilities as the group discussed whether his friends should visit the Primordial Wilderness.
  • Hong Yi said he planned to enter the Primordial Wilderness to teach the newly created human race and asked Fang Xun to prepare.

Ch. 41Analysis and Arrival

Hong Yi prepared to enter the Primordial Wilderness as a teacher, believing the Myriad Heavens Chat Group Core could help him gain its recognition. Fang Xun withdrew to Chaos and activated Descent to bring Hong Yi across, leaving the risky attempt about to begin.

  • Hong Yi told the Group Friends that he intended to teach the human race in the Primordial Wilderness and would not make a new Great Vow there.
  • Hong Yi reasoned that Fang Xun's Chat Group Core might have permission to function in the Primordial Wilderness and could be connected to Dao Ancestor Hongjun or Great God Pangu.
  • Hong Yi judged his chance of success to be roughly seventy percent and asked Fang Xun to help him enter the Primordial Wilderness.
  • Fang Xun returned to Penglai Immortal Island beyond Chaos, placed a Clay Figurine before himself, and activated Descent through the Chat Group Core.
Show
Page 2 of 24