Ch. 122Sealing Ming He

Fang Xun defeated Daoist Ming He through a trap across time, with Ji Ning and the Karma Fire Red Lotus helping destroy his body and spirit. Ming He was reborn in the Sea of Blood, where Houtu sealed him inside the Twelve Heavenly Gods and Demons Great Array.

  • Fang Xun suppressed Ming He's access to the Sea of Blood and dragged his injured primordial spirit along the River of Time.
  • Ming He used stored Sea of Blood water to recover, but Fang Xun evaporated much of it with the Zhu Rong banner and struck him with the Heavenly Emperor Fist.
  • Ming He fused with an earlier self, but Fang Xun revealed that his twin swords and Karma Fire Red Lotus were only time projections because the treasures had left him.
  • Ji Ning struck Ming He from the present into the past with Yuantu and Abi, while the Karma Fire Red Lotus burned him with karmic fire.
  • Fang Xun destroyed Ming He's primordial spirit with the Sword of Great Destruction and Annihilation, triggering his rebirth in the Sea of Blood.
  • Houtu raised the Twelve Heavenly Gods and Demons Great Array around the Sea of Blood and sealed Ming He within it.

Ch. 123Human Immortal Dynasty, Incense God Kingdom!

After the tide of Nothingness destroyed much of the eastern Primordial Wilderness, Fang Xun and Houtu restored its land and people through Time-Space. Fang Xun and Hong Yi found Daoist Hongyun’s gourd and planned a Human Immortal Dynasty and Incense God Kingdom, with Fang Xun as its emperor, before Fang Xun prepared to guide Heng'e onto the Dao.

  • Great Luo Supremes and Quasi-Saints sensed Daoist Xuan Su killing Ming He, then discovered the Primordial Violet Qi was missing after the tide of Nothingness was suppressed.
  • Fang Xun joined Houtu in reversing Time-Space and restored the destroyed land and the people who had died there.
  • Fang Xun and Hong Yi found Daoist Hongyun’s Nine-Nine Soul Scattering Gourd, which held his Innate Indestructible Spiritual Light and the Primordial Violet Qi, and decided the Human Race would use them for the Three Sovereigns and Five Emperors.
  • Hong Yi revealed his plans for a Human Immortal Dynasty and Incense God Kingdom, and Fang Xun agreed to become their Human Emperor and Immortal Emperor after the Witch-Demon final battle.
  • Fang Xun returned to his cave abode and prepared to guide Heng'e onto the Dao, instructing White Lotus and Red Lotus to set up a Lotus Platform and deal with any Yinguo or Heart Demons.

Ch. 124Taiyin Fairy

Heng'e endured years of Heart Demon attacks before Fang Xun prepared her for the Immortal Ascension Tribulation and the restoration of her connection to the Moon Star. As Heng'e countered the final tribulation with Fang Xun’s power, he sensed interference from an uncle master.

  • Heng'e tried to send a clone off Shouyang Mountain, but Fang Xun stopped it and ordered her back to the Lotus Platform.
  • Blood-red monsters and evil spirits repeatedly attacked Heng'e as Heart Demons eroded her, and Fang Xun promised to act once she became immortal.
  • After three more years, Fang Xun recognized that Heng'e’s Immortal Ascension Tribulation would return her to the role of Taiyin Goddess and moved the Lotus Platform outside.
  • Heng'e endured the first eight tribulation bolts, then invoked Fang Xun to unleash Myriad Dao Taiyin Divine Light against the final lightning waterfall.
  • Fang Xun sensed an uncle master interfering at the instant Heng'e’s divine light met the lightning.

Ch. 125The Final Battle of the Witch-Demon Conflict Begins

After Heng'e became a True Immortal, Fang Xun shielded her from the Marriage Dao and the Moon Star, but her exposed identity triggered the final Witch-Demon conflict. Fang Xun went beneath Buzhou Mountain for five hundred years as the war began, while a flashback showed Ye Fan joining the Heavenly Court.

  • Fang Xun destroyed the Marriage Dao Rhyme hidden in Heng'e's Spiritual Qi of Immortality and sent a net of marriage fate over Spirit Mountain, but Saint Jie Yin allowed it to fall.
  • The Moon Star's radiance surged toward Heng'e, and Fang Xun put her to sleep as the Witch and Demon Tribes discovered that she was the Taiyin Goddess.
  • Gong Gong tried to reach Heng'e, but Houtu stopped him and sent him to attack the Moon Star; Di Jun prepared the Demon Race for battle after Fang Xun assured him Heng'e was safe.
  • Fang Xun brought Heng'e to Penglai Immortal Island and asked Nuwa to imprison him beneath Buzhou Mountain for five hundred years, which she granted.
  • Several years before the final battle, Ye Fan joined the Heavenly Court and met Fu Xi, who sensed that he could greatly affect its future.

Ch. 126Ye Fan's Fist

Ye Fan challenged Kunpeng and revealed a strength that Fu Xi believed could give the Demon Race hope in its coming final struggle. When Heng'e began her tribulation and the Moon Star changed, the Heavenly Court prepared for battle, and Ye Fan confronted Gong Gong as he attacked the Moon Star.

  • Ye Fan challenged Kunpeng and met his wing-blade attack with the Heavenly Emperor Fist, resisting even when Kunpeng used Quasi-Saint Nothingness to suppress him.
  • Fu Xi told Di Jun and Tai Yi that Ye Fan was the Demon Race's sliver of hope, then sensed that Heng'e's tribulation had begun.
  • Di Jun summoned the Great Luo Supremes to Lingxiao Palace, while Fang Xun attacked the Disciples of Western Teachings and the Moon Star began to tremble.
  • The Demon Race mobilized as the Heavenly Court joined the Cosmic Stars Great Array, and Gong Gong charged toward the Moon Star with the Sea of Blood.
  • Ye Fan intercepted Gong Gong and exchanged blows with him using the Heavenly Emperor Fist.

Ch. 127Primordial Wilderness Destroyed, All Living Beings Extinguished

Ye Fan fought Gong Gong, then prepared to sacrifice the Primordial Wilderness Heavenly Dao using power stored in Wa Imperial Palace. The Witch-Demon armies’ great arrays collided, devastating the Primordial Wilderness as Fang Xun recognized the calamity had reached its peak.

  • Ye Fan battled Gong Gong in the Starry Sky, briefly knocking him into the Sea of Blood before Houtu called him back to the Twelve Heavenly Gods and Demons Great Array.
  • Ye Fan drew stored Heavenly Dao Force from Dao Marks in Wa Imperial Palace, and Fu Xi learned he planned to sacrifice the Heavenly Dao and his own Dao.
  • Ye Fan and Fu Xi joined the battle as the Twelve Heavenly Gods and Demons Great Array and the Cosmic Stars Great Array collided.
  • The clash unleashed destruction across the Primordial Wilderness, and Hong Yi used the Mountain River Society Diagram to move the Human Race Territory into Chaos.
  • Fang Xun sensed the immense deaths, the Heavenly Dao’s Boundless Sin, and the peak of Calamity Qi as the Sages and Dao Ancestor waited for the war’s outcome.

Ch. 128Sacrifice Dao! Die Together!

The Witch and Demon Tribes escalated their war into direct combat, and Ye Fan overwhelmed several Ancestral Witches before igniting a fire to Sacrifice Dao. The Demon Race mistook his act for self-sacrifice and began burning their own primordial spirits and Dao Fruits alongside him.

  • The Witch and Demon armies clashed in a confined War World as the Ancestral Witches and Demon Emperors fought beneath their great arrays.
  • Ye Fan fought Gong Gong and Zhu Rong, devoured their water-and-fire attack, and withstood Di Jiang’s power of space.
  • Ye Fan took Zhu Rong’s blood and used Pangu Fire to ignite his body and Great Dao in Sacrifice Dao.
  • Tai Yi, Di Jun, Xi He, and several Demon Saints burned themselves to strengthen the Demon Race after mistaking Ye Fan’s act for a sacrifice on their behalf.
  • The Demon Race’s Da Luo Supremes ignited flames throughout the Cosmic Stars Great Array, while Ye Fan wondered whether Fang Xun would believe he had not intended to start it.

Ch. 129Reincarnation!

The Witch-Demon War reached its climax as both sides burned their lives in a final battle, leaving the Demon Race’s rule ended and the Witch Clan nearly annihilated. As Saint Zhun Ti tried to seize the fallen tribes’ treasures, Houtu established the Six Paths of Reincarnation and bound the Witch Clan to guard them for eternity.

  • Fu Xi stopped Bai Ze from burning his primordial spirit and told him to remember the Demon Race and watch Kunpeng.
  • The Demon Race and the Witch Clan burned themselves in battle; Zhu Rong, Di Jiang, Tai Yi, and other leaders perished in the devastating final clash.
  • Ye Fan survived the destruction, while Fu Xi, Bai Ze, Kunpeng, and other survivors emerged from the Nothingness; the Demon Race’s era of ruling heaven ended.
  • Gong Gong charged Buzhou Mountain, but Fang Xun intercepted him with borrowed power, and both Gong Gong and Fang Xun died before Fang Xun returned through the Myriad Heavens Dao Tree.
  • Saint Zhun Ti tried to seize the fallen tribes’ Innate Indestructible Spiritual Lights and Ancestor Witch Essence Blood, but Houtu established the Six Paths of Reincarnation and committed the Witch Clan to guarding it forever.

Ch. 130The Sage Dispute, My Opinion

Houtu established the Six Paths of Reincarnation, revived the Ancestral Witches, and made the Underworld a realm of the Earth Dao, while Zhen Yuanzi and Fang Xun gained new roles and authority. Fang Xun sent the Three Pure Ones to reincarnate as humans, then the Sages began fighting over the Demon Race’s remaining spiritual lights until an unseen claimant interrupted them.

  • Houtu used the Earth Book and the Sea of Blood to establish the Six Paths of Reincarnation, reclaim the Witch Clan’s essence blood, and restore the Ancestral Witches.
  • Zhen Yuanzi received Heavenly Dao merit, severed his Evil Corpse as Emperor Fengdu, and Fang Xun received the Six Paths of Reincarnation Seal from Houtu.
  • Fang Xun sent the Three Pure Ones’ Dao Fruits into the Human Path at their request, and they prepared to attain Da Luo after severing their ties to their former selves.
  • After the Sages’ restraints vanished, Zhun Ti revealed more than fifteen hundred Demon Race spiritual lights and proposed dividing them among the Sages.
  • Shangqing and Jade Pure opposed Zhun Ti and Jie Yin, and the four Sages prepared to fight before someone asked them to consider the person about to die.

Ch. 131Ask the Dao Ancestor for Guidance!

Ye Fan burned himself away to reach the realm Above Sacrificial Dao, becoming a Primordial Da Luo Golden Immortal and claiming the title of Heavenly Emperor. He challenged the Dao Ancestor to a fight, while Nuwa, watching the devastation, glimpsed an opportunity to advance toward her own breakthrough.

  • As the Demon Race remnants faced the Sages, Ye Fan claimed the Heavenly Emperor title and the Innate Indestructible Spiritual Lights before his body burned away.
  • Kunpeng tried to seize the River Diagram and Luo Book and the Sun and Moon Essence Wheel, but Bai Ze attacked him; when Ye Fan returned, Kunpeng fled with his Dao heart shattered.
  • Ye Fan emerged from the void as a Primordial Da Luo Golden Immortal, and the Dao Ancestor acknowledged his path of Nothingness.
  • Fu Xi, Bai Ze, and the remaining Demon Race members saluted Ye Fan as Heavenly Emperor, and Ye Fan challenged the Dao Ancestor to instruct him in battle.
  • Nuwa observed the destruction of the Primordial Wilderness and Ye Fan's breakthrough, then sensed an opportunity to overcome the final stage blocking her own advancement.

Ch. 132Method of Reducing to Seek Emptiness!

Ye Fan and the Dao Ancestor fought with opposing forms of Nothingness, while Meng Qi and Fang Xun carried out a plan to send Meng Qi’s Three Pure Ones symbols into the Primordial Wilderness. As Fang Xun struggled to hold up the collapsing world, Amitabha, the Demon Saint Spear, and the other Other Shore beings attacked Meng Qi to stop his advance toward the Dao Fruit.

  • Ye Fan and the Dao Ancestor repeatedly clashed across the River of Time, erasing and restoring stretches of history as they tried to comprehend each other’s Nothingness.
  • Meng Qi reunited with Gu Xiaosang and their daughter, then joined Fang Xun to begin the Method of Reducing to Seek Emptiness.
  • Meng Qi used the Sacrificial Dao Sword to sever the Three Pure Ones symbols from himself, and Fang Xun hurled them into the Primordial Wilderness.
  • The departure of the symbols caused Meng Qi’s world to lose its foundations and begin collapsing, so Fang Xun expanded the Great Dao Tree to support the world.
  • Amitabha, the Demon Saint Spear, and the other beings at The Other Shore attacked Meng Qi, while Fang Xun tried to hold them off and keep the world from falling apart.

Ch. 133Dao Fruit! Dao Fruit!

Fang Xun held back the Shore Yi Zi while Meng Qi’s preparations in another world allowed him to attain Dao Fruit. Meng Qi returned to the world as a Dao Fruit, chose to remain with his family, and secured the world from collapse.

  • Fang Xun used the Three Pure Ones Dao Arts and the Immortal Slaying Sword Formation to delay Amitabha, Nuwa, and the other Shore Yi Zi as Meng Qi’s preparations continued.
  • Fang Xun brought the Three Pure Ones Symbols to three newborn brothers, who received them as Meng Qi’s three clones merged into one and entered a prepared Clay Figurine.
  • Meng Qi transcended, vanished from the world, and caused his memories and Time-Space imprints to disappear, leaving the Shore Yi Zi shaken.
  • Meng Qi returned with his memories and imprints restored, greeted the Shore Yi Zi, and embraced his frightened wife and daughter.
  • Meng Qi said he had discarded the Three Pure Ones Symbols and made the Myriad Heavens and Worlds his internal world, protecting it from collapse.
  • Meng Qi restored the worlds to their original state, and Amitabha and Nuwa gained a trace of the true meaning of Nothingness.

Ch. 134Five Primes Embodied, Primordial Da Luo!

Fang Xun’s breakthrough left him as the first Dao Fruit Realm cultivator to remain in the world, while Meng Qi returned from meeting Great God Pangu with the Three Pure Ones incorporated into the Primordial Wilderness. As the Dao Ancestor unleashed the Heavenly Dao Origin, Nuwa attained Taiyi and became a Primordial Da Luo Golden Immortal.

  • Fang Xun told Meng Qi and Gu Xiaosang that he came from another world and offered to invite her family there once conditions were stable.
  • Fang Xun found the infant Three Pure Ones transforming, and Meng Qi returned from the River of Time after Great God Pangu took them into the Primordial Wilderness system.
  • Meng Qi explained that Great God Pangu’s axe had struck him, then revealed that Nuwa was close to completing the Innate Five Primes and attaining Taiyi.
  • Fang Xun asked Meng Qi to protect Nuwa, and Meng Qi shielded Penglai Immortal Island as Nuwa entered her breakthrough.
  • The Dao Ancestor unleashed the Heavenly Dao Origin, but Nuwa attained Taiyi and became a Primordial Da Luo Golden Immortal.
  • Nuwa thanked Meng Qi and told Fang Xun that his dangerous exploits had driven her to grow strong enough to protect him.

Ch. 135Supreme Primordial Origin

Ye Fan fought the Dao Ancestor, who drew on the Heavenly Dao Origin and overwhelmed the battlefield, while Nuwa revealed her new Sage Mother Golden Body and Meng Qi faced the Three Pure Ones. As Ye Fan struggled against the Dao Ancestor, Fang Xun rescued Fu Xi and hinted that another helper might change the odds.

  • The Dao Ancestor connected with the Heavenly Dao Origin and struck Ye Fan with overwhelming force, but Ye Fan remained standing after their collision.
  • Jade Pure and Saint Shangqing gathered the Demon Race’s scattered Innate Indestructible Spiritual Light, while Saint Zhun Ti tried to seize Bai Ze and sent Fu Xi flying into Chaos.
  • Nuwa intervened to protect her brother, defeated Saint Zhun Ti twice, and revealed that she had made a Saint Mother Golden Body from Primordial Violet Qi, the Heavenly Dao Myriad Phenomena Auspicious Cloud, and the Merit of Creating Humans.
  • Meng Qi confronted the Three Pure Ones, revealed his connection to their Three Pure Ones New Method, and exchanged Upper Pure Destruction Sword techniques with Saint Shangqing.
  • Bai Ze entered Chaos and found that Fang Xun had rescued Fu Xi; Fang Xun said Ye Fan probably could not defeat the Dao Ancestor, but that he had another helper.

Ch. 136One Leaf Shading the Heavens!

Fang Xun summoned Great Immortal Yang Mei to the battlefield, where Yang Mei joined Ye Fan against Hongjun the Dao Ancestor. Ye Fan used “One Leaf Shading the Heavens” to destroy the Dao Ancestor’s body, and the Dao Ancestor conceded defeat in the Tribulation.

  • Fang Xun used the Void Willow Branch to call Great Immortal Yang Mei back to the Primordial Wilderness.
  • Great Immortal Yang Mei arrived and helped hold back the Heavenly Dao Origin while Ye Fan fought Hongjun the Dao Ancestor.
  • Ye Fan reached within three zhang of Hongjun and struck him with “One Leaf Shading the Heavens,” shattering his body at the cost of injuring himself.
  • Yang Mei revealed that Hongjun had devoured the origin of the Fate Demon God, and Ye Fan learned Yang Mei had once warned him against sacrificing himself.
  • Hongjun reappeared unharmed through the Heavenly Dao Origin, then calmly accepted that he had lost the Tribulation.

Ch. 137The Dao Ancestor's Foundations

Ye Fan defeated the Dao Ancestor in the Witch-Demon Calamity, prompting Hongjun to concede and the devastated Primordial Wilderness to be restored. At the Heavenly Court, Yang Mei explained that Hongjun’s power came from claiming the surviving powers of the First Tribulation, leaving the origins of the Chaos Demon Gods partly unexplained.

  • Yang Mei appeared in the battle, and Ye Fan suddenly struck the Dao Ancestor from behind, annihilating his body before Hongjun returned through the Heavenly Dao Origin and conceded the calamity.
  • Hongjun told the Six Saints to act for the Primordial Wilderness, then returned to the Purple Cloud Palace; Ye Fan reclaimed the Demon Race’s Innate Indestructible Spiritual Light.
  • Nuwa restored the Primordial Wilderness and its beings below the Da Luo realm, while the Witch Clan remained in the Underworld and the Human Race received room to flourish.
  • Ye Fan invited Yang Mei and Nuwa to the Heavenly Court, where they discussed why Yang Mei’s appearance had changed Hongjun’s decision.
  • Yang Mei explained that the First Tribulation had nearly wiped out the first Innate Divine Saints, the Three Races, and most Chaos Demon Gods, and that Hongjun had claimed the survivors’ Innate Indestructible Spiritual Light as the fruits of that tribulation.

Ch. 138Suppressed for Five Hundred Years

Hong Jun freed Luohou from his confinement and promised that their era could return sooner as the Primordial Wilderness’s future changed. Meanwhile, Nuwa sealed Fang Xun beneath Buzhou Mountain for five hundred years, where his fellow group members gathered and discussed recruiting more Dao Friends.

  • Hong Jun told Luohou that the Second Calamity had passed and that he had lost because of the Tree Heart, then promised Luohou could return before the Fourth Calamity.
  • Hong Jun left, the Dao Divine Chains vanished, and Luohou summoned the God Slaying Spear, shattering the Time-Space around him.
  • Fang Xun complained that Nuwa had suppressed him beneath Buzhou Mountain for five hundred years, but Nuwa refused to shorten his punishment and said she would teach Heng'e herself.
  • Meng Qi, Ye Fan, Ultimate Sword Venerable, and Yi Zi joined Fang Xun for a gathering beneath the mountain.
  • Meng Qi proposed adding more Dao Friends to their group, and Fang Xun agreed to discuss it after his five hundred years of confinement.

Ch. 139Requirements for New Group Friends

Fang Xun brought Heng'e to meet his powerful companions, then discussed a plan for the Human Race with Nuwa. Back in Shouyang Mountain, he and the other group members set requirements for new friends and began searching across the myriad worlds.

  • Heng'e joined Fang Xun and the four companions at their wine table, where they praised her courage and potential.
  • Fang Xun poured Heng'e a cup of Meng Qi's wine, and she underwent a transformation that lasted five hundred years and strengthened her foundation.
  • Fang Xun proposed a Human Immortal Dynasty and Incense God Kingdom system to Nuwa, who approved and warned him about the Sage sects.
  • Fang Xun gave Nuwa a branch of the Myriad Heavens Dao Tree, allowing her to perceive worlds beyond the Primordial Wilderness.
  • Fang Xun and the other group members agreed on requirements for new friends, then used the Chat Group Core to send seeds into the Absolute Void.

Ch. 140New Group Friend (Part One)

Fang Xun invited Qin Mu and Luo Feng to join the Myriad Heavens Chat Group, introducing them to a network linking powerful figures across worlds. Qin Mu accepted after testing Fang Xun’s strength, while Luo Feng joined and discovered the group alongside a separate gathering of Primal Chaos Lords.

  • Fang Xun met Qin Mu inside the First Epoch’s Creation Tribulation and invited him to join an organization connecting All Heavens.
  • Qin Mu questioned the cost and Fang Xun’s claim that he was only mid-tier, then tested him and accepted the Myriad Heavens Chat Group invitation.
  • Fang Xun visited Luo Feng after Luo Feng reached the Primal Chaos Lord Realm and gave him a leaf bearing the group invitation.
  • Luo Feng accepted the invitation as the origin arrived and congratulated him on his breakthrough.
  • The origin gave Luo Feng a communication talisman that connected him to a gathering of Primal Chaos Lords, prompting Luo Feng to wonder what distinguished that group from his new chat group.

Ch. 141New Group Friends (Part 2)

Fang Xun altered the past to save Su Ming and recruit him, Wang Chao, Qin Mu, and Luo Feng into the Myriad Heavens Chat Group. The new members began learning about the wider worlds, while Qin Mu returned to Yankang with a way to address the Great Annihilation of the Seventeenth Epoch.

  • Fang Xun sealed the palm at the Source of Time, restored Su Ming to his youth, and placed the Chat Group inside his soul.
  • Fang Xun sent a seed into the Prison, where Wang Chao found it, then recruited four people into the Chat Group: Qin Mu, Luo Feng, Su Ming, and Wang Chao.
  • Qin Mu learned about the Chat Group and returned to Yankang, where he reunited with Ling Yuxiu and promised that he had found a way to resolve the Great Annihilation of the Seventeenth Epoch.
  • Luo Feng and Su Ming studied the information about the Myriad Heavens, while Wang Chao considered seeking the Inconceivable Realm through Ye Fan's Sacrifice Dao.
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