Chapter Summaries

Taichu brought the Azure Dragon, Qingluan, the Ink Qilin, and Qiyuan together to discuss an opportunity related to Dao Attainment. He set Qiyuan a test at Zhou Mountain and summoned Bei Xuan to take part in his plan.

• Qiyuan recognized Taichu as the source of the blood pool that had saved his life and tried to become Taichu’s adoptive son.
• Taichu refused to adopt Qiyuan but promised to take him as a page if he reached the summit of Zhou Mountain by his own strength.
• The Azure Dragon and Qingluan urged the Ink Qilin to accept Taichu’s opportunity, and the Ink Qilin agreed to hear him out.
• Taichu led the four beasts from Kirin Cliff to the foot of Zhou Mountain, where Qiyuan immediately rushed toward the peak.
• Taichu opened a spatial passage and summoned Bei Xuan, whose strength had recovered to the Peak Golden Immortal of the Origin realm.
• Taichu explained his plan to Bei Xuan, who gratefully agreed to do his utmost to help.

Taichu enshrined Azure Dragon, Qingluan, Ink Qilin, and Bei Xuan as the Four Spirits of Heaven and Earth, granting them authority over the Four Extremities and power from the Primordial World. With the world stabilized and strengthened, Taichu turned his attention to the coming rise of the Acquired Beings and the advancement of the Three Paths.

• Taichu announced that he would enshrine Azure Dragon, Qingluan, Ink Qilin, and Bei Xuan as the Spirits of the Four Extremities, and Pangu's Shadow and the Eye of Heaven's Dao approved.
• Taichu bestowed the Earth, Water, Fire, and Wind Dao Inscriptions and the Four Great Seals upon the four beasts, then sent each to guard a Pillar of Heaven at the Four Extremities.
• Azure Dragon, Qingluan, Ink Qilin, and Bei Xuan received the Primordial World's Origin Powers, repaired their foundations, reached Half-Saint level, and gained the ability to fight Sages.
• Taichu observed that the Four Spirits had stabilized the Primordial World's Earth, Water, Fire, and Wind, preventing even ordinary Grand Unity Golden Immortals from causing great destruction.
• Taichu looked ahead to the withdrawal of the Innate Beings, the Demon Race leaving the stage, and the Acquired Beings flourishing as the Three Paths advanced.

Fuxi and Dijiang arranged for the Witch Clan to protect the growing Human Race, then learned that humans and witches could have children together. The chapter ended with the wounded Mosquito Daoist discovering creatures with pure auras near the East Sea and vowing revenge on the woman who had injured him.

• Fuxi told Dijiang that the rapidly multiplying Human Race needed more protection, so Dijiang brought the Witch Clan from Zhou Mountain to the East Sea Shore.
• Years later, Kuafu and Xuan Yuan told Dijiang that humans and members of the Witch Clan could unite and produce children who belonged to the Witch Clan.
• Dijiang ordered the Great Witches to observe the Human Race and agreed with Xuan Yuan that any unions had to be voluntary.
• The wounded Mosquito Daoist found creatures with pure auras near the East Sea and vowed to make the woman who had injured him pay.

Mosquito Daoist attacked a human tribe, discovered that human blood could increase his strength, and spread a rumor that drew demons toward the Human Race. As the Witch Clan and human leaders learned of the abductions and killings, Xuan Yuan urged the Three Ancestors to seek Nuwa’s instructions.

• Mosquito Daoist and his clones drained humans in a tribe, then fled after learning they belonged to Nuwa’s Human Race and that the Witch Clan guarded them.
• Mosquito Daoist sent clones toward the Demon Race’s Heavenly Court and spread a rumor that human flesh and blood could increase demons’ strength.
• Demons near the Human Race abducted and killed humans while the Witch Clan was away, prompting Xing Tian and other Great Witches to call for action.
• Kuafu warned the Great Witches that the Demon Race’s numbers made retaliation dangerous, and they waited for Dijiang and the other Ancestral Witches to return from the Underworld.
• Suiren Shi offered to spend Merit to grow stronger and protect humans, but Xuan Yuan urged the Three Ancestors to ask Nuwa for instructions first.

Nuwa answered the Human Race’s plea for help and sent Fuxi to demand an explanation and resources from Di Jun. After Dijiang and Laozi arrived, Laozi revealed that he planned to preach the Dao to the Human Race.

• Xuan Yuan, Suiren Shi, Youchao Shi, and Luoyi Shi asked Fuxi to help them appeal to Nuwa about the Demon Race’s harassment.
• Nuwa manifested through her statue, promised to support the Human Race, and urged Xuan Yuan to observe his people more closely.
• Nuwa secretly gave Fuxi a decree to warn Di Jun and request resources for the Human Race, while telling him not to involve himself in other matters yet.
• Fuxi told the Human Race’s leaders to focus on their development as Dijiang and the others returned with Laozi.
• Fuxi greeted Laozi, who said he intended to preach the Dao to the growing Human Race.

Fuxi confronted Di Jun over the Demon Race’s attack on the Human Race, but Di Jun refused to take responsibility. Nuwa intervened, punished Di Jun, and decreed that the Ten Thousand Races could hunt the Demon Race for a thousand years.

• Fuxi promised Dijiang and the others that he would confront Di Jun, then traveled to the Heavenly Court while they stayed to guard the Human Race.
• Bai Ze met Fuxi on the way to Lingxiao Hall and reflected on his lost resolve to join the Demon Race.
• Fuxi forced his way past the Ten Great Demon Sages and warned Xihe after she showed hostility toward him.
• Di Jun dismissed the Human Race as food for the Demon Race, and Fuxi confronted him over the invasion.
• Nuwa’s Sacred Will appeared, sent Di Jun crashing out of the Heavenly Court, gathered the Demon Race’s treasures for Fuxi, and allowed the Ten Thousand Races to hunt and consume demons for a thousand years.

After Nuwa hurled Di Jun from the Heavenly Court, the Primordial World’s factions began taking advantage of her thousand-year decree that the Demon Race could be hunted for its flesh. The chapter ends with Fuxi tasting roasted demon beast alongside the Ancestral Witches and imagining the Demon Race’s grim fate.

• Fuxi left the Heavenly Court after seeing Di Jun survive Nuwa’s attack, while Mosquito Daoist emerged from hiding once Fuxi was gone.
• Across the Primordial World, powerful beings reacted to Di Jun’s punishment and discussed hunting the Demon Race for its flesh during Nuwa’s thousand-year decree.
• On Fangzhang Immortal Mountain, Qing Yun and Qing Ze roasted a crow and decided to raise Spirit Beasts and demon beasts in the Taichu Realm for a lasting supply of food.
• Dong Wang Gong ordered the Immortal Court to provide demon meat to its soldiers and generals and told Haotian and the others to contribute as well.
• Fuxi returned to the Human Ancestral Land, where Zhurong and the other Ancestral Witches were roasting a demon beast, and he tried the meat.

Taiyi sensed the Demon Race’s calamity, created the Corpse-Slaying avatar Daoist Nine Emperors with the Eastern Emperor Bell, and sent him to rescue Wu Ming and the Black Crow Clan. Daoist Nine Emperors confronted the Immortal Court in the East Sea Region, and their battle began.

• Zhujiuyin pointed out that Demon Race members seemed unusually weak and easy to capture, leading Fuxi to suspect Di Jun’s scheme had angered Nuwa.
• Taiyi examined the Demon Race’s decline, concluded Di Jun was endangering the race, and decided to save those uninvolved in the scheme.
• Taiyi used the Eastern Emperor Bell to create Daoist Nine Emperors and sent him toward the Primordial Land.
• In the East Sea Region, Spiritual Wood Daoist and his allies cornered Wu Ming, but Daoist Nine Emperors arrived and shielded Wu Ming and the Black Crow Clan.
• Daoist Nine Emperors faced Spiritual Wood Daoist, Haotian, Yao Chi, and Leize, then rang the Eastern Emperor Bell and unleashed a fire domain with Space-Time Power.

Daoist Nine Emperors used the Eastern Emperor Bell to rescue the Black Crow Clan, and Taiyi’s incarnations spent a thousand years saving Demon Race clans while building his reputation. As the Demon Race declined, Bai Ze and Kunpeng hid from Di Jun’s summons, and Kunpeng discovered that teaching the Demon Script earned him Merit.

• Daoist Nine Emperors freed Lingmu and the others after Lingmu agreed to let the Black Crow Clan go, then sheltered Wu Ming and the clan inside the Eastern Emperor Bell.
• Di Jun sensed the Eastern Emperor Bell and resented that Taiyi possessed two Innate Supreme Treasures while he had only one Top-grade Innate Spiritual Treasure.
• Over the next thousand years, Taiyi’s incarnations rescued several hundred Demon Race clans, fought many powerful opponents, and earned the Eastern Emperor Bell the name Lesser Chaos Bell.
• The Demon Race declined, and Bai Ze and Kunpeng evaded Di Jun’s Monster Summoning Banner while Bai Ze watched the Solar Star and hoped it held the Demon Race’s future.
• Kunpeng completed the Demon Master Palace and discovered that Demon Race members learning the Demon Script generated Merit for him, so he resolved to guide upright clans and ignore the bloodthirsty ones.

Laozi helped the Human Race develop cultivation methods while the Demon Race faced growing pressure. Di Jun’s plan to create ten powerful Golden Crows was exposed when Taiyi and Wangshu sealed the Solar Star Origin, leaving Taichu to uncover the scheme behind their birth.

• Laozi taught the Human Race several cultivation methods, including the Golden Elixir Dao, Visualization Method, and Star Cultivation Method, and Taichu observed their progress.
• After a thousand years of tension, Dong Wang Gong suspected Di Jun was guarding Xihe’s unborn child, while Taiyi discovered the Fusang Tree withering and the Solar Star Origin declining.
• Taiyi formed a Three Powers Formation with his treasures to seal the Solar Star Origin, and Wangshu lent him the Lunar Moon Wheel to strengthen it.
• Ten Golden Crows appeared as sun illusions across the sky, and Di Jun angrily blamed Taiyi for ruining his plans.
• Taichu traced the Golden Crows’ power to the sacrificed Fusang Divine Wood and Karma Threads, which had transferred Solar Star Origin into them.

Taichu pursued Karma into Chaos and discovered that Karma had allied with the Outer Chaos Demon Gods to spread a strange, eroding power. The Great Dao temporarily helped purify it, but warned Taichu that only a Great Dao-level expert could eliminate the threat completely.

• Taichu followed the Karma Threads into Chaos, where Nuwa arrived and watched as he confronted Karma.
• Taichu used the Primordial World Pearl to strike at Karma, revealing that Karma had colluded with the Outer Chaos Demon Gods.
• Karma escaped after leaving behind a strange power that eroded Chaos, and Taichu began purifying it with Creation Divine Light.
• The Divine Eye of the Great Dao appeared and helped Taichu purge the contamination, while Taichu discovered that the Reincarnation Dao worked especially well against it.
• The Great Dao told Taichu that the purification was only temporary and that a Great Dao-level expert was needed to eradicate the threat, so Taichu resolved to accelerate the Primordial World's plan.

Taichu returned to the Taichu Realm determined to grow stronger against threats from the Outer Chaos, while Taiyi stabilized the damaged Solar Star and began restoring its origin. In the Heavenly Court, Xihe taught the Ten Golden Crows and sent them across the Primordial Land to restore sunlight and earn Merit.

• Taichu returned from Chaos, urged Nuwa to strengthen herself, and resolved to prepare for the danger posed by Destiny and the Outer Chaos.
• Taiyi preserved half the Solar Star Origin with the Three Talents Great Array, and Wangshu gave him the Sun Moon Essence Wheels before returning to the Taiyin Star.
• Taiyi and his two avatars formed the Three Powers Formation and drew in Chaos Qi to refine it into Solar Star Origin.
• Di Jun learned that his ten sons had been born as Grand Unity Golden Immortals, while Xihe recovered and advanced to the Quasi-Saint Mid-Stage.
• Because the weakened Solar Star left parts of the Primordial Wilderness cold and dark, Xihe took the Ten Golden Crows in the Solar Golden Chariot to illuminate the land and seek Merit.

Taichu prepared a karmic scheme to reclaim the Solar Star Origin by forging arrows from Taiyi’s feathers, while Yangmei brought two incomplete Original Sources for restoration. Taixuan announced that he would preach the Dao of the Primordial Saint beneath Zhou Mountain in ten thousand years.

• The Ten Great Golden Crows grew arrogant as their karmic debt weakened, and Taichu saw signs that he could reclaim the Solar Star Origin.
• Taichu met Taiyi on the Solar Star and obtained ten feathers containing Taiyi’s Original Source.
• Taichu forged ten arrows from the feathers, inscribing them with the Profound Ice, Penetration, and Karma Laws, then began making a bow.
• Yangmei brought Taixuan the incomplete Original Sources of the Five Elements and heaven and earth, and Taixuan agreed to restore them in exchange for a favor and their future support of the Primordial Wilderness.
• Taixuan connected with the Heavenly Dao and announced that he would preach beneath Zhou Mountain in ten thousand years.

Taixuan opened the Dao Realm to Primordial Wilderness beings and learned from Yangmei that Outer Chaos Demon Gods had threatened Chaos in the past. Taichu grew concerned about the Outer Chaos and Pangu’s whereabouts, then entered Pangu Hall’s Blood Pool to investigate.

• Taixuan opened the Dao Realm to beings who contributed to the Primordial World and discussed its purpose with Yangmei.
• Yangmei told Taixuan that he, Shichen, and other Chaos Demon Gods had driven off Weird Demon Gods and sealed their passage into Chaos.
• Taichu learned of the earlier Outer Chaos threat and wondered whether Pangu had gone into hiding to recover his strength or help the Great Dao.
• Taichu went to Pangu Hall, realized it had been created to help the Witch Clan evolve through Pangu’s Origin Blood Essence, and entered the Blood Pool to investigate the strange area beneath it.

Nuwa summoned the great powers of the Primordial World to watch her open a world in Chaos, and bestowed four spiritual treasures on the Three Pure Ones’ chief disciples. With the Taiji Diagram, Pangu Banner, Chaos Bell, and Cauldron of Creation gathered beside her, she prepared to open the Human World.

• Taichu entered the Blood Pool World, found it filled with traps, and used the Primordial World Pearl to clear a path toward his destination.
• Nuwa announced that she would open a world in Chaos, prompting Fuxi, the Three Pure Ones, Jieyin, Zhunti, and countless other great powers to gather and watch.
• Nuwa gave Kong Xuan, Xuan Du, Nanji, and Liu'er four High-grade Innate Spiritual Treasures, which they accepted with the Three Pure Ones’ approval.
• Qing Ze struck Di Jun with a sword aura after sensing his desire to claim the Creation Green Lotus, then arrived beside Nuwa with Qing Yun.
• Nuwa asked the Three Pure Ones to lend her the Taiji Diagram, Pangu Banner, and Chaos Bell, and summoned the Cauldron of Creation to prepare to open the Human World.

Nuwa opened and stabilized the Human World with help from Qing Yun, then established Wa Huang Palace and preached the Dao to the gathered powers. She explained Sagehood and the Heaven, Earth, and Human Three Daos, while Di Jun secretly planned to claim their power for himself.

• Nuwa used the Pangu Banner to open a world in Chaos, then stabilized it with the Taiji Diagram and Chaos Bell.
• Qing Yun sent the Creation Green Lotus to help stabilize the Human World, which connected to the Primordial World and refined Chaos Qi into its source energy.
• Nuwa populated the Human World with living beings, declared it the home of Acquired Beings, and established Wa Huang Palace.
• Nuwa invited the gathered powers to hear her preach in Wa Huang Palace for ten thousand years, explaining that time there differed from the Primordial World.
• Nuwa preached for nine thousand years and explained that a Sage connected their Primordial Spirit to the Heaven, Earth, and Man Three Daos.
• Nuwa described the Three Daos, and Di Jun privately resolved to gather their power and rule over the Sages and Dao Venerables.

Taichu found Pangu in a Chaos Space and learned that Pangu expected him to follow his path by opening a world and producing the Three Thousand Chaos Demon Gods. The chapter left Taichu stunned and resentful at his father’s plans for him.

• Taichu found Pangu’s grand array beneath the Blood Pool, but it attacked him until it pulled him into a Chaos Space.
• Taichu saw a mature Chaos Green Lotus and realized he had reached the twelfth level of the Hunyuan Taiji Daluo Golden Immortal realm.
• Pangu appeared, froze Taichu, and passed information to him about opening a world.
• Taichu objected that his Dao Fruit was in Pangu’s world, so Pangu gave him a new Dao Fruit and restored him to the Half-step Great Dao realm.
• Pangu told Taichu that he also had to give birth to the Three Thousand Chaos Demon Gods, leaving Taichu convinced that his father had tricked him.

Pangu took Taichu’s Dao Fruit and left him responsible for preparing a new world and nurturing the Three Thousand Chaos Demon Gods. Taichu accepted the burden, discovered he could use the Heart of Creation to draw on Chaos’s resources, and began crafting the Demon Gods’ foundations and treasures.

• Pangu told Taichu that he needed to use the Heart of Creation and Chaos resources to nurture the Demon Gods’ Original Sources, then reassured him that the Primordial Wilderness would remain safe through Taichu’s clone.
• Taichu accused Pangu of arranging his Dao Fruit fusion, but Pangu evaded the question and left him a Great Dao disk and a giant axe before dissipating.
• Taichu realized Pangu had already reached the Great Dao Realm and reconsidered his plan to help Pangu recover with Origin Blood Essence.
• Taichu connected the Heart of Creation to Chaos and found he could freely draw on its resources to nurture the Three Thousand Great Daos.
• Taichu began gathering Chaos resources and using the Qiankun Cauldron and his mastery of Pangu’s crafts to prepare Chaos Spirit Treasures for the Demon Gods.

Taichu refined Dao Pills from the Three Thousand Great Dao Origins and used them to nurture new Chaos Demon Gods. He then planned a Three Thousand Worlds system centered on the Taichu Origin Continent, with living beings and the world growing together.

• Taichu used the Qiankun Cauldron, the Heart of Creation, and Chaos Divine Fire to refine three thousand Dao Pills, drawing Chaos Divine Thunder into the cauldron to finish them.
• Taichu fused Dao Pills with Origins such as Knowledge, Wisdom, Balance, Wealth, and Technology, then sent them into the Chaos to be nurtured.
• Taichu suspected Father Pangu had arranged the unusual Great Daos and declared that he would open a different kind of world, treating Pangu's silence as agreement.
• Taichu sent most of the Three Thousand Great Dao Origins into the Chaos and strengthened the final ten powerful Great Daos for his plans.
• Taichu envisioned Three Thousand Worlds surrounding a Taichu Origin Continent, where cultivators could ascend by transcending the River of Destiny and advance through a system shaped by the World Will and Great Dao Lords.

Taichu prepared origins and resources to gestate the Chaos Demon Gods in the new world, then entered cultivation to understand his own path. After reliving Pangu’s creation of the Primordial Wilderness, Taichu realized he needed to create a Great Dao of his own rather than rely on the Creation Great Dao and the origins he possessed.

• Taichu considered making the Chaos Demon Gods Innate Dao Lords and imagined Path Creators becoming the mainstream of the Origin Continent.
• Taichu used the Heart of Creation and the Qiankun Cauldron to refine Dao Pills from the origins of the time, space, destiny, karma, creation, and destruction Great Daos, then sent them into the Chaos to support the Demon Gods’ gestation.
• Taichu suspended the Great Dao Jade Disc above his head and began cultivating to deepen his comprehension of the Laws and Great Daos.
• Taichu recalled Pangu opening the heavens and transforming his body into all things, then questioned what his own Dao was.
• Taichu realized that the Creation Great Dao and the origins he possessed were shackles, and that he needed to create a Great Dao belonging solely to himself.