The character "Jun" was composed of the component meaning "to govern" and the component meaning "mouth," representing the issuing of orders. Together, they signified one who held ultimate authority—the realm Ye Wen had now attained, standing at the pinnacle of the laws and comprehending the truth of the Dao.
This character also represented the ancient monarchs' reverence for ruling through inaction, making it the perfect fit for the supreme ideals of the Dao.
Thus, Ye Wen named this realm Divine Lord.
However, Kindness and Evil's Chaos Power did have some substance to it.
At the very least, the moment Ye Wen saw their incomplete form, he sensed that something was wrong and chose to observe them first.
After all, Ye Wen's Law of the Dao was, at most, equivalent to the Deva Path, while Chaos represented the Great Dao that existed before heaven and earth were born.
So even though Kindness and Evil were considerably weaker than Ye Wen, the Law Suppression of Chaos Power meant that Ye Wen did not dare clash with them head-on at first.
But just as Ye Wen's Law of the Dao was not complete, a closer look revealed that Kindness and Evil's Chaos Power was likewise incomplete. That gave Ye Wen an opening.
With the overwhelming advantage of the power of the stars in terms of sheer energy level, Ye Wen was finally able to completely suppress Kindness and Evil.
But that was only temporary. All the while, Ye Wen had secretly been using his Law of the Dao to analyze the essence of Kindness and Evil's Chaos Power.
And that was precisely what made Ye Wen's Law of the Dao so tyrannical and unreasonable.
The world only knew that man followed earth, earth followed heaven, heaven followed the Dao, and the Dao followed