Grinding Proficiency Starting with Alchemy
Chapter 728

Strength Assessment, Moving into the Eastern Sovereign

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In response to Ten Thousand Tribulations Dao Ancestor's question, Han Yi was silent for a moment before answering:

"If you are a heretic, you don't need to use the Immortal Court Dao Formation, I can deal with it myself."

"If it is Hedao, it needs to be verified, because I have never fought against a being in the Hedao realm."

Han Yi didn't say it fully.

More than two hundred years ago, in Chaos Antiquity Dao Domain, he went to the place where Heavenly Venerable died, that is, near the sea of fire to explore, and was hunted by a heretic-level Daoist destroyer. It took more than ten years to finally escape.

That time was the first time he fought against outsiders. From then on, at Origin Demon Dao Domain, he fought hard on the outsides of Ashen Mountain Ruins and Emperor Profound Dao Sect. He also fought against outsiders outside the passage from Primordial Demon to Ancestor God Dao Domain.

By Ancestor God Dao Domain, after obtaining the miraculous relics of Purple Extreme Source Crystal, he even relied on his immeasurable mid-level strength to kill an outsider realm body from Nine Nether.

From that ruins, it spanned half of Ancestor God Dao Domain and half of Fuheng Dao Domain. On the way, Han Yi relied on the powerful strength improved by Life Seed to kill an outsider monk.

It can be said that now when he is dealing with heretics, ordinary heretics, he has the ability to kill them. Even if he cannot kill peak-level heretics, he can at least suppress them. Even if he is not good enough, he should be evenly matched, or slightly inferior.

As for the existence above the Hedao realm, although he had met Hedao monks several times along the way, he never had the chance to see the Hedao monks take action, let alone fight with them.

Therefore, he responded cautiously.

Hearing Han Yi's words, Wan Jie and Xuancang's solemn expressions gradually relaxed, while Fei Yu's expression changed, and he secretly thought, it is indeed the case.

Han Yi's response was within the expectations of Wan Jie and Xuancang, because Han Yi was able to hunt down Ten-Thousand Dynasties Dao Ancestor who was in the Dao Fruit Realm not long after he first entered the Tao Realm. Now he has been promoted to the Dao Fruit Realm, and looks stable, not just a level that has just broken through. In such a realm, its combat power against outsiders is by no means a fantasy.

If it were other Dao Fruits, the two of them would never make such a guess.

Each of the three steps of the Dao Realm is a world of difference. To compete with the level of the outsiders with the level of the Dao and Fruit, you need extremely strong and all-round combat power. Especially when facing the appearance of the outsiders, ordinary Dao and Fruit are absolutely difficult to resist.

The three steps of Tao realm here do not include Hedao.

The Hedao realm is very special. It is an intermediate temporary state that transcends the outside world and is only half a step away from Heavenly Venerable.

Therefore, in the chaos, some forces call the Daoist master of the Hedao realm half-step Heavenly Venerable.

Han Yi only learned that monks in the outside world fuse the Tao Fruit and Tao Realm into one and become outsiders. Therefore, they possess the heretic dharma. The power of this dharma is extremely shocking to monks below the outside world. Therefore, it is difficult for ordinary Tao Fruit Realm to match the outsiders.

And the fusion of the outer way and the inner way, completely becoming one, is the integration of the way.

The inner Tao here refers to the Tao body and Tao soul.

Therefore, monks in the Hedao realm are equivalent to the four-in-one body of fruit, realm, body, and soul, and the external dharma is transformed into the dharma of the Hedao.

But unlike the monks in the outside world, the Hedao Dharma is not the most powerful method in the Hedao realm.

Because after being promoted to Hedao, the monks can use the power of chaos much more powerfully than the monks in the outside world.

The power of chaos is the most powerful means to exist in the Hedao realm.

Although the power of chaos can be mobilized in the Dao Fruit Realm or the Outer Dao Realm, the power of chaos is always described as a wisp or a line, and the magnitude is extremely weak.

But.

At the Heavenly Venerable level, the unit of Chaos Power is not as thin as a wisp or a line, but is measured by how much Chaos Power can be mobilized, or in other words, how much range of Chaos Power can be mobilized.

It is not as good as for ordinary Heavenly Venerable. When they are first promoted to Heavenly Venerable, the power of chaos they can mobilize is probably within the range of thousands of miles.

Don't think that the unit "ten thousand miles" is too small. If it is measured by distance alone, it is naturally too small. Even low-level monks, such as Golden Core, Nascent Soul, can quickly cross the distance of ten thousand miles.

But the power of chaos is different. It is the most peak power in the Dao realm, far above the laws, rules, and principles of the Dao.

If the power of chaos that spans thousands of miles is really mobilized, the ordinary world will be crushed and exploded because it cannot withstand the squeeze of the power of chaos. Even in a large world like Primordial Antiquity, the power of chaos will cause great damage. Without stopping it, if the power of chaos is allowed to rage, it will cause the disaster of the world Destruction to arrive early.

A very important reason why monks in the Hedao realm are also called half-step Heavenly Venerable is because after Hedao, they can begin to mobilize the power of chaos.

Moreover, although the power of chaos they mobilize is far less than the power of chaos with a range of ten thousand miles, the weakest ones can also mobilize the power of chaos with a range of a hundred meters.

Mobilizing the power of chaos within a 100-meter range does not mean that his attack range is within 100 meters, but that he can attach the power of chaos within a 100-meter range to Daoist tools, or let Daoism integrate the power of chaos and advance to a half-step chaos art, exerting power far beyond Daoism.

That's why the Hedao realm is so powerful.

If it were another Daoist realm, even if it were a heretic, it would be absolutely difficult to compete with Hedao. After all, the power of the outsider's dharma and the power of chaos it carries, as measured by the "Tao", are far less than those in the Hedao realm.

But for Han Yi, it was different. When he was in the ordinary Dao realm, when he used Void Sword Realm, he could inspire wisps of chaotic power, attached to the Dao sword, and then kill the Dao fruit realm.

Now, he has been promoted to the Dao Fruit Realm, and after he owned the God Clan Wanming Incarnation about thirty years ago, he began to separate the Immortal Way and the God Clan incarnation, each providing proficiency in the Immortal Way field and the God Clan field.

Today, more than thirty years later, after more than a hundred immortal Daoist level Wanming Incarnation provided proficiency, his Void Sword Realm has undergone great evolution, and the power of chaos he possesses is no longer a wisp or a line, but millions of them.

These powers of chaos in the Void Sword Realm and the power of chaos that can be leveraged by the Hedao Realm have different shapes and different measurement units, but they are essentially the power of chaos.

Because of this, Han Yi predicted that if he faced a Hedao realm monk, he would not be without the power to fight.

He is not afraid of outsiders' Dharma, and he is naturally not afraid of the advanced Hedao Dharma. And when he uses Void Sword Realm, he also has the blessing of the power of chaos, so he is not afraid of Hedao monks.

not to mention.

In addition to the immortal means, he also has the divine cultivation level, and he was promoted to the immeasurable intermediate level. He also spent 400,000 Life Seed to upgrade the divine cultivation level to the late stage of the immeasurable intermediate level. If strictly converted, his divine cultivation level is equivalent to the late stage of Dao Fruit, which is better than his current immortal cultivation level.

Along the way, he basically held Taosi and used magic to kill the enemy.

If you are facing the Hedao realm, the only thing you need to worry about is the half-step chaos technique that the Hedao realm monks can perform.

The art of chaos is already an attack at the Heavenly Venerable level. Although the art of half-step chaos is called "half-step", its power definitely exceeds that of the Tao realm and is difficult to predict.

certainly.

When it really comes to the point where nothing can be done, he will decisively take out Yueguang Divine Spear and burn the remaining 100,000 Life Seed in exchange for a supreme blow.

And once he uses Yueguang Divine Spear, he will definitely attract Heavenly Venerable to covet him and take action against him. The only way he can escape is into chaos, and whether he can escape is still unknown.

This is a series of his thoughts on dealing with the current Immortal Court predicament.

Seeing that the expressions of the three people softened a little, Han Yi said again:

"Don't worry, I still have some trump cards. If nothing can be done, these trump cards can definitely force Hedao to retreat."

"It's just that there's a price to pay."

Wan Jie didn't ask Han Yi what the "price" was. Being told "the price" by Han Yi definitely had a big impact on him.

He could only say in a deep voice:

"That's the worst case scenario."

"Heavenly Venerable is gone, this burden will fall on Junior Brother Han."

Then, he slowly breathed a sigh of relief and said with a smile:

"Junior Brother Han, as soon as you came back, my heart instantly felt at ease."

"Immortal Court's tall man is no longer me."

"Comfortable."

Ten Thousand Tribulations Dao Ancestor This smile caused the atmosphere in the hall to change from tense to relaxed in an instant.

Han Yi also smiled. He naturally knew that Ten Thousand Tribulations Dao Ancestor was joking.

However, he was willing to bear this burden.

"By the way, Brother Dao, Eastern Sovereign Demon Court, what's going on now?" Han Yi asked with a twinkle in his eye.

More than three hundred years ago, before he left Primordial Grand World, he knew that the demon clan Di Jun had provoked a Hedao at Transcendence Dao Mark and was chased into the realm by that Hedao and was seriously injured.

As for Chaos Antiquity Dao Domain, he saw the sky fire of Eastern Sovereign Primordial Unity's fall, and the vision of Heavenly Venerable's fall was confirmed to be true.

The death of these two supreme beings of the demon clan was a serious blow to the demon clan.

In addition, in his Divine Aperture World, there is also a huge golden egg that escaped from the sky fire. The golden egg is suspected to be related to the aura of Donghuang Bu'er, and has a strong cause and effect with him.

Ten Thousand Tribulations Dao Ancestor shook his head and said, "Eastern Sovereign Demon Court, it is about to be destroyed."

Han Yi frowned but did not interrupt Ten Thousand Tribulations Dao Ancestor's words.

"Ever since the vision of Primordial Unity Heavenly Venerable's fall occurred two hundred and fifty years ago, the demon king Di Jun left Demon Court without knowing where to go. Only three Dao realms, Kunpeng, Zhulong and Jiu Yuan, are left. These three are the first step in the Dao realm, not even the Dao fruit."

"A hundred years ago, a Daoist demon cultivator from Purgatory Island broke into Eastern Sovereign Territory, wreaked havoc and even injured Zhulong, and then left slowly. Demon Court was unstoppable."

"Since then, Eastern Sovereign Demon Court, for Purgatory Island and Void Demon Palace, it has been a matter of taking and taking. There are even demon cultivators, some demon leaders in Eastern Sovereign Territory, taming demons and refining demonic skills."

"If no miracle happens, for example, a rising star from the demon clan breaks through the Dao Fruit, or even breaks through the outer path, carries the banner of the Eastern Sovereign Demon Clan, defeats the foreign enemies, or Di Jun returns and reaches its peak strength, or even goes one step further, enters the Hedao, or even breaks through Heavenly Venerable, this Eastern Sovereign will surely be destroyed as time goes by."

Ten Thousand Tribulations Dao Ancestor's tone is a bit complicated. Eastern Sovereign Demon Court and Sui Zhu Immortal Court have competed with each other for several epochs. From ancient times to the present, they are evenly matched, with some strong and some weak, but the gap is not big.

Unexpectedly, to this day, this former Great Luo Territory first Heavenly Venerable level force was the first to be destroyed. This was something he did not expect. Although it was a hostile force, it still made him sad. Hush, especially now that Sui Zhu Heavenly Venerable has not returned and Immortal Court is facing difficulties, it makes Ten Thousand Tribulations Dao Ancestor feel the same.

Han Yi fell silent.

He doesn't know much about this information. Although he has Wanming Incarnation, most of them are in the realms of Kunlun and Penglai. In Great Luo Territory, there are not many, and most of them are immortals and have no Tao realm.

At this moment, suddenly, an idea emerged, and he moved in his heart. Following the connection between Wanming Book, in several fairy realms and some remote ancient forest areas on the border of Sui Zhu Immortal Court, eighteen Wanming Incarnation instantly received the news.

Among these Wanming Incarnation, there are eleven immortal monks and seven gods. They followed the guidance passed by Han Yi and headed towards Eastern Sovereign Demon Court.

Han Yi's sudden thought just now was to take advantage of the chaos in Eastern Sovereign Demon Court's territory to let Wanming Incarnation, one hundred and eighty-three Dao realm level, occupy the territory of Demon Court and develop different large and small forces.

Then, whether it is to collect training resources or to confuse the current Great Luo Territory's forces, attract the Daoist monks of Purgatory Island and Void Demon Palace to Eastern Sovereign Territory, giving Sui Zhu Immortal Court more time to react.

In addition, there must be other functions that Han Yi has not thought of yet.

This is definitely more effective and meaningful than his idle Daoist incarnation.

Eighteen Wanming Incarnation took only a dozen breaths to escape into the Eastern Sovereign Demon Court range along the boundary between Purgatory Island and Sui Zhu Immortal Court.

Next.

From the realm of several immortal monks, monks began to come out one after another. These monks had different auras. Some were normal immortal monks. However, the auras of these immortal monks were either evil, manic, or murderous. At first glance, they were not righteous people.

Of course, no matter how abnormal the aura is, it still belongs to Seekers among the nine paths of chaos and the three paths of order.

But after these Seekers, the Six Paths of Disorder began to appear, the most common ones being the Dao Destroyers, Sacrificial Daoists and the Wretched Ones. Among the Wretched Ones, almost all were Chaos Evil Gods at the ordinary Dao realm level.

Within a few breaths, one hundred and eighty-three monks appeared in a fairyland in Eastern Sovereign Territory.

Then, the one hundred and eighty-three monks were divided into five small teams, each choosing a direction to leave. These five teams included seven Chaos God Clan headed by Si Kou Feiyu, one hundred and nine Seekers headed by Li San, as well as the Path Rebel team, the Sacrificial Daoists team, and the Chaos Evil God team.

The most powerful one is undoubtedly the Seekers team, led by peak Dao Fruit Realm monk Li San, with a total of 109 monks.

Only a dozen breaths later, five terrifying auras began to appear in five directions in the Donghuang Realm. The magnificent aura exploded and spread unscrupulously, attracting the attention of many forces in the entire Daluo, and even the Dao realms of the Virtual Demon Palace in Penglai Realm to the north.

Several people on Sui Zhu Mountain naturally noticed this change. For a moment, Xuancang, Wan Jie and Yu Guang all changed their expressions. (End of chapter)

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