The restrictions of the three halls, each thousands of zhang apart, were connected as one. As someone highly accomplished in the Path of Formations, the first thing Qin Fengming thought of was a Three Talents Formation.
The Three Talents Formation did not refer to a single formation, but rather to a category of formations.
If this kind of formation were perfected to the extreme, it could communicate with the heaven and earth Dao laws.
The Three Talents were Heaven, Earth, and Man. These three existences formed the foundation of the manifestations of Heaven and Earth. Man did not refer solely to the human race or cultivators, but to all things in the world. Every beast and bird, every blade of grass and tree, and every living thing existing between Heaven and Earth could be regarded as belonging to the Way of Man.
Heaven and Earth did not refer to the actual heavens and earth, either, but to the heaven and earth Dao laws.
According to the theory of celestial phenomena, Heaven meant the heavenly stems, while Earth meant the earthly branches. The Heaven and Earth Law began with the changes of Heaven and Earth; the hours shifted, and all things followed the laws. When Heaven, Earth, and Man united, they connected with Heaven and Earth and governed all things.
Thus, among the Path of Formations, the foremost Three Talents Formations all connected with Heaven and Earth and the five elements. What the formation communicated with as it operated was the power of Heaven and Earth and the might of the Dao laws.
A formation formed from three formations—the most superior of formations—was naturally a Three Talents Formation.
And if it were an ancient, top-tier Three Talents Formation, let alone trapping a dozen or so Mahayana cultivators, even if dozens of