Qin Fengming did not know how faith incense was gathered or refined. There was one thing he could judge, however: this so-called incense was an intangible substance born of others' willing, wholehearted belief in someone. Unbound by the laws of time and space, its form of existence was bizarre and inscrutable, all the more impossible to explain clearly.
The chanting and recitation of Buddhist scriptures could be regarded as one manifestation of faith incense.
Suddenly, Qin Fengming's heart jolted, and a flash of understanding surged into his mind—an understanding of the Heavenly Dao.
As soon as that insight appeared, it abruptly grew clearer, making Qin Fengming feel increasingly certain that his idea was possible.
The reason the Heavenly Dao had become the supreme Heaven and Earth laws was that it had always existed in the hearts of every being in the world. Whether cultivators, demonic beasts, or spirits, from the moment they gained consciousness, they instinctively felt awe toward the unseen Heavenly Dao—reverence for the power of Heaven and Earth and the might of its laws.
Cultivators' contemplation of Heaven and Earth and practice of cultivation methods were, in truth, a form of acknowledging the Heaven and Earth laws, submitting to them wholeheartedly, and obeying their will.
If they did not believe that supreme Heaven and Earth laws existed between Heaven and Earth, why would cultivators contemplate Heaven and Earth, comprehend the Great Dao, break free of their own shackles, and wield the power of Heaven and Earth?
It was precisely because all beings throughout the myriad worlds—mortals and cultivators, demonic beasts and flocks of birds, spirits and ghosts alike—held Heaven and Earth in awe and sincerely submitted to them that they could perceive their might and comprehend their power.
And only through this would the Heaven and Earth laws