Extreme Combat advocated the principle of "attack without defense, breaking through with a single point."
Holy Purity, on the other hand, promoted the "Knight's Eight Tenets."
They were humility, honor, sacrifice, valor, compassion, spirituality, honesty, and justice.
As for why the Legalist School and the Confucian School differed so greatly in status, it was likely inseparable from Xiao Tianyang.
After all, Xiao Tianyang used inviolable laws to restrain people's hearts.
Moreover, Divine Might itself strongly upheld the principle that "without rules, nothing can be accomplished."
Therefore, driven by such mainstream thought, the Legalist School naturally ranked first.
In contrast, Confucian thought was not especially popular on the Douluo Continent.
Of course, that only meant it lacked appeal to the strong.
What was interesting was that although the Confucian School ranked fifth on the list, its total number of members ranked first among the Hundred Schools.
In addition, it was the school most supported by commoners. More than half the instructors in the major academies also belonged to the Confucian School.
The school ranked second, Shi, actually referred to Buddhism.
However, within the Buddhist schools, only the Golden Light Temple was relatively unusual. Most of the others were primarily composed of warrior monks.
After all, this was a High-Martial World. Without sufficient strength, it was difficult for any school to carve out a path for itself.
Another point was that a school did not itself represent a faction.
The two were tacitly permitted by the major factions to coexist.
For example, Zongheng Douluo.
On the surface, he was the Grand Elder of the True Body Sect.
Yet in reality, he also served as the leader of the Zongheng School.
Of course, he could not use the convenience of his position to seek benefits for the True Body Sect.
Likewise, he could