In fact, aside from the "Yi Jin Jing Fragment," which was a quest item, the other two items also looked rather interesting.
Of course, to Ye Weiming, they were merely interesting.
Take the "Moro Blood Curse" first. During the battle earlier, Ye Weiming had thought it would be an unsolvable group berserk skill. If he got his hands on it, it would surely prove immensely useful.
Although for NPCs, overdrawing one's vitality was practically slow suicide, and casting it on them was tantamount to murder for profit.
But why would players be afraid of overdrawing their vitality?
A player's vitality in the game was practically limitless, okay?
However, once the item was in his hands, he discovered that it had an extremely harsh restriction. It only worked on devout followers of Esoteric Buddhism, seemingly having no effect whatsoever on anyone else.
What did Esoteric Buddhism represent?
In the worldview of Eternal Chivalry, it referred to Buddhist martial arts sects around Great Snow Mountain in the Western Regions, whose members were mostly Foreign Monks and lamas.
Since entering the game, Ye Weiming had yet to discover a single player who followed Esoteric Buddhism.
Even Old Niu... Ahem, even an eminent monk like Liuyun, whose Buddhist Dharma was Max Level, had been designated as a follower of Central Plains Buddhism. Though both originated from the same source, there were still very obvious differences between them.
In other words, this "Moro Blood Curse" most likely had no effect at all on Central Plains monks.
That naturally greatly limited the practicality of this "Moro Blood Curse," making it difficult for it to have any effect in most situations.
Its only advantage was probably that this move did not count as martial arts, so learning it would not waste a Skill Panel slot?
Seeing Bai