Chapter Summaries

Jade Pure Primordial Heavenly Venerate drew on Zhou Qingqing’s influence as he tried to break through karma and enter the Dao Creation Realm, while Bodhidharma’s growth in the Land of Ultimate Bliss stirred Zhou Qingqing’s suspicions. The chapter ended with Yun Zhongzi baffled by the Three Pure Ones’ sudden loss of composure.

• Yun Zhongzi asked Supreme Pure Laozi and Upper Pure Master Tongtian whether his master could break through to the Dao Creation Realm soon, and Laozi credited Eldest Senior Sister’s help.
• Upper Pure Master Tongtian said Qingqing’s involvement would help Second Brother break through and threatened to use his Four Immortal-Slaying Swords if he failed.
• Amitabha Buddha sacrificed the Buddha Path’s origin as Buddha Mother Zhunti’s cultivation rose and Bodhidharma grew taller.
• Zhou Qingqing sensed malice from the Land of Ultimate Bliss and suspected it was connected to Bodhidharma surpassing her height.
• Yun Zhongzi noticed the Three Pure Ones’ shoulders trembling and wondered whether his master’s breakthrough was uncertain.

Buddha Mother Zhunti reached the sixth layer of Primordial Chaos through karma, and his projections began hunting their pursuers across the myriad worlds. Zhou Qingqing recognized his power and turned her attention to giving Duobao a chance to shine.

• Buddha Mother Zhunti rose to the sixth layer of Primordial Chaos and thanked Amitabha Buddha for helping him advance through karma.
• Amitabha Buddha urged Buddha Mother Zhunti to test his reforged projections in the myriad worlds rather than challenge the Primordial World Saints.
• Buddha Mother Zhunti sent his projections after the disciples who had been hunting them across the Kunlun Mirror.
• The Queen Mother of the West saw the projections turn the tables, and Zhou Qingqing identified Buddha Mother Zhunti's cultivation as a perfect state at the sixth layer of Primordial Chaos.
• Upper Pure Master Tongtian and Supreme Pure Laozi realized Duobao might finally get a chance to distinguish himself, while Yun Zhongzi watched in confusion.

Duobao used his Replica Taiji Diagram to rescue his fellow Daoism disciples from Zhunti's projection and bring them to his side. With his mastery of replicating innate supreme treasures growing rapidly, he prepared to face the projection with confidence.

• Zhunti's projection resumed hunting Duobao, who escaped and resolved to use the danger as an opportunity to advance toward sainthood.
• Duobao decided to gather his junior brothers and sisters and used the Replica Taiji Diagram's Other Shore Golden Bridge to summon them from the myriad realms.
• The hunted Daoism disciples crossed the Golden Bridge and appeared beside Duobao, startling Zhunti's projection with the replica's faithful essence.
• Duobao credited Eldest Senior Sister's teachings and the thirty-six-grade Chaos supreme treasure for making it easier to replicate innate supreme treasures, and trusted his other replicated treasures to help him face Zhunti.

Daoist Duobao equipped the Daoism disciples with imitations of powerful treasures to face Buddha Mother Zhunti. Zhunti remained confident that his perfected Bodhi Golden Body could overcome them.

• The Daoism disciples watched as Daoist Duobao brought out imitations of the Four Immortal-Slaying Swords, the Pangu Banner, and the Celebratory Clouds of the Heavens.
• Duobao produced more imitations, including the Primordial Heaven-Measuring Ruler and the Heaven-and-Earth Profound Yellow Exquisite Pagoda, arming the disciples from both lineages.
• The Golden Turtle Island disciples formed an imitation Immortal-Slaying Sword Formation while Kunlun's disciples adapted to their new treasures.
• Buddha Mother Zhunti coveted Duobao's talent and offered him a high rank in Buddhism, but Duobao's Dao heart remained unmoved.
• Zhunti manifested a Bodhi Golden Body strengthened to the perfect level of the Dao-Fusion Realm and challenged Duobao's ability to resist him.

Buddha Mother Zhunti revealed his flawless Bodhi Golden Body and attacked Duobao and the Daoist disciples, who fought back with imitation supreme treasures. The battle became Duobao’s final trial on his path to becoming Duobao Heavenly Venerate.

• Buddha Mother Zhunti transformed into Three Eyes and Eighteen Arms, confident that Duobao’s abilities would not counter his divine power.
• The Daoist disciples used the Pangu Banner, Primordial Heaven-Measuring Ruler, and Four Immortal-Slaying Swords to coordinate their attack on Buddha Mother Zhunti.
• Supreme Pure Laozi and Upper Pure Master Tongtian watched the disciples wield the imitations skillfully and felt glad they had supported the Seven Little Ones.
• Duobao recalled a warning to remain cautious against powerful enemies, while Supreme Pure Laozi and Upper Pure Master Tongtian wondered who the cautionary example had been.
• Jade Pure Primordial Heavenly Venerate twitched his brows in seclusion, and his brothers recognized that he was curious too.

Daoist Duobao sensed his senior sister’s warning and realized that the Three Pure Ones’ power would not be enough against Buddha Mother Zhunti’s karmic projection. He brought out the replica lotus to gather the Four Pure Ones’ strength, and Supreme Pure Laozi and Upper Pure Master Tongtian approved.

• Supreme Pure Laozi and Upper Pure Master Tongtian recognized the danger posed by Buddha Mother Zhunti’s karmic projection and hoped Daoist Duobao would strike with all his strength.
• Daoist Duobao prepared to use the replica Taiji Diagram, but his senior sister’s blackened figure appeared in his mind with an ominous smile.
• Daoist Duobao took the vision as a warning and realized that the Three Pure Ones’ strength was insufficient.
• Daoist Duobao brought out the replica lotus to gather the Four Pure Ones’ strength against Buddha Mother Zhunti.
• Supreme Pure Laozi and Upper Pure Master Tongtian smiled when they heard that Qingqing approved of Daoist Duobao’s actions.

Daoist Duobao used Zhou Qingqing’s imitation lotus, his Many-Treasures Pagoda, and the Celestial Principle Star official rank to comprehend the Wondrous Dharma Lotus and advance toward becoming Duobao Heavenly Venerate. Buddha Mother Zhunti realized that the treasures and power he had once helped Duobao obtain were now turning against him.

• Daoist Duobao brought out Zhou Qingqing’s imitation lotus, and the Three Pure Ones realized it had helped him replicate the imitation Taiji Diagram.
• Zhou Qingqing privately made a cold joke about replacing “pity for flowers” with “lotus,” chilling Supreme Pure Laozi and Upper Pure Master Tongtian.
• Daoist Duobao placed the Many-Treasures Pagoda atop the lotus and activated the Many-Treasures Scripture, comprehending the Wondrous Dharma Lotus.
• Celestial Principle Star starlight descended onto Daoist Duobao’s pagoda, supporting his breakthrough toward proving the Dao as a Heavenly Venerate.
• Buddha Mother Zhunti recognized that the treasure light and Celestial Principle he had helped Duobao acquire were being fused into Duobao’s power.

Buddha Mother Zhunti tried to stop Duobao from attaining the Dao, but Duobao used treasure-born avatars across the Myriad Worlds to defeat Zhunti's projections and establish his Heavenly Venerate Path. The chapter left Duobao on the verge of completing his mission, while Tongtian reacted to an unexpected nickname for him.

• Buddha Mother Zhunti decided to end the conflict before Duobao and the other disciples could attain the Dao.
• The disciples poured their mana into imitation supreme treasures, which severed the karma on Zhunti's Dharma body and shattered the Lingbao in his eighteen arms.
• The broken treasures re-formed as Chaos-light talismans and entered Duobao's Niwan Palace as the disciples chanted his Heavenly Venerate title.
• Duobao manifested countless avatars across the Myriad Worlds and declared that he would slay Zhunti's projections to maintain stability and earn his merit as a Heavenly Venerate.
• Duobao's avatars drove out Zhunti's projections throughout the Myriad Worlds, while Tongtian objected to someone calling Duobao the Big Treasure among the Seven Little Ones.

Buddha Mother Zhunti attacked Daoist Duobao with his burning Dharma-body Sarira, hoping to stop him from proving the Dao without provoking Zhou Qingqing. Duobao absorbed the Sarira with his Many-Treasures Pagoda and became Duobao Heavenly Venerate, while Zhunti and the others realized their plans had failed.

• Buddha Mother Zhunti chose not to descend with his true body and instead burned his projection's Dharma-body Sarira to attack Daoist Duobao.
• Amitabha Buddha and Bodhidharma agreed that Zhunti had let go of his attachment and hoped the Three Pure Ones or Zhou Qingqing would intervene.
• The Sarira reached Duobao without obstruction, but his Many-Treasures Pagoda shattered it and absorbed it.
• Duobao's aura surged as he broke through to Heavenly Venerate, and his divine name resounded throughout the Primordial World.
• Amitabha Buddha guessed that Duobao had already witnessed power at this level, while Zhunti seethed over the failure of their plan.

Amitabha Buddha created calamity qi to set a scheme in motion, planning to draw Zhou Qingqing into bringing a calamity to Blue Planet and sending Bodhidharma there. After Duobao attained the Dao as a Heavenly Venerate, calamity qi appeared throughout the Primordial World, and the Daoism disciples looked to their Eldest Senior Sister for guidance.

• Amitabha Buddha reassured Buddha Mother Zhunti and planned to use his Dream World to recruit Buddhist disciples from the myriad worlds.
• Amitabha Buddha reversed the golden Swastika Symbol and sent calamity qi surging into the Primordial World.
• Buddha Mother Zhunti realized that Amitabha Buddha wanted Zhou Qingqing to draw the calamity qi onto Blue Planet, clearing the way for Bodhidharma to enter it.
• The Daoism disciples congratulated Duobao Heavenly Venerate on attaining the Dao, but Duobao sensed that a new calamity had begun.
• Duobao placed his junior brothers and sisters on a palm of treasure light so they could witness their Eldest Senior Sister's actions.

Zhou Qingqing used the Chaos Pearl to see that the immense calamity aura contained a reversed golden Swastika Symbol tied to the Buddha Path and the greater trend. She decided to guide the calamity aura into Blue Planet and the myriad worlds, leaving the coming disasters in her hands to regulate.

• Zhou Qingqing used the Chaos Pearl to uncover the reversed golden Swastika Symbol hidden in the calamity aura.
• Supreme Pure Laozi and Upper Pure Master Tongtian saw the symbol after Zhou Qingqing revealed it and recognized that the calamity had gathered the greater trend.
• Yun Zhongzi heard his grand martial uncle declare that this calamity surpassed the one on the original timeline.
• Supreme Pure Laozi and Upper Pure Master Tongtian noted that the Primordial World's dimensional ascension was making its calamities stronger.
• Zhou Qingqing decided to channel the calamity aura into Blue Planet and the myriad worlds while controlling its severity.

As the Immeasurable Calamity began, Zhou Qingqing sent Jiang Ziya and Shen Gongbao to act while she redirected most of the calamity aura toward Blue Planet. The chapter ends with powerful cultivators noticing that the two men are drawing away some of the remaining aura.

• Zhou Qingqing decided Jiang Ziya and Shen Gongbao should make up for their role in the previous calamity, and Supreme Pure Laozi and Upper Pure Master Tongtian supported her plan.
• On Broom Star, Jiang Ziya and Shen Gongbao received Zhou Qingqing's edict, and Shen Gongbao prepared to leave before Jiang Ziya called, "Gongbao, please stay."
• Supreme Pure Laozi explained that Jiang Ziya cultivated Calamity Luck and Shen Gongbao cultivated Yin Virtue, whose interaction could reveal a chance of survival amid the calamity.
• Zhou Qingqing sent countless phantoms of the Thirty-Six-Grade Chaos Azure Lotus into the calamity aura, diverting most of it toward Blue Planet.
• Powerful cultivators noticed that some calamity aura was leaking away and traced it to Jiang Ziya and Shen Gongbao.

Jiang Ziya and Shen Gongbao displayed their Innate Calamity Luck and Innate Yin Virtue Great Daos in the Starry Sky Heavenly Realm. Their complementary powers formed a Flying Bear manifestation capable of guiding some of the Dao Venerate’s calamity aura into the myriad worlds, and the Primordial World’s cultivators and Saints watched in astonishment.

• Shen Gongbao gathered Yin Virtue into a whip, forming an Innate Yin Virtue Dao Embryo and revealing the foundation of a Daluo Golden Immortal.
• Bai Ze recorded Shen Gongbao’s display and waited to see what Jiang Ziya would do.
• Jiang Ziya revealed his Innate Calamity Luck Sacred Embryo and stirred his Great Dao.
• Jiang Ziya’s and Shen Gongbao’s Great Daos complemented each other and manifested a Flying Bear that could guide calamity aura into the myriad worlds.
• The Primordial World’s cultivators and Saints observed the Flying Bear, while Heavenly Sovereign Fuxi recognized that it contained something beyond Calamity Luck and Yin Virtue.

Heavenly Sovereign Fuxi recognized that Jiang Ziya and Shen Gongbao’s compatible fates had let them share the calamity aura, while the Buddhist Saints focused on sending Bodhidharma to Blue Planet. Amitabha Buddha reversed a Swastika Symbol to grow hair on Bodhidharma, disguising his Buddhist origins.

• Heavenly Sovereign Fuxi used the Eight Trigrams to perceive that Jiang Ziya and Shen Gongbao’s fates had become compatible and considered drawing inspiration from the Flying Bear’s destiny.
• The Earth Sovereign and Human Sovereign admired the Daoist juniors’ insight, while Bodhidharma and Amitabha Buddha dismissed their actions as a distraction.
• Amitabha Buddha said Zhou Qingqing had successfully drawn the Immeasurable Calamity toward Blue Planet and expected Buddhism’s protagonist to appear there.
• Amitabha Buddha reversed a Swastika Symbol and pressed it onto Bodhidharma’s scalp, making a distinctive kind of hair grow.

The reversed Swastika Symbol empowered Bodhidharma and sent him toward Blue Planet as Buddhism tried to seize the initiative in the coming Calamity. Qingqing recognized the threat but remained confident as she prepared to draw the Calamity aura onto Blue Planet.

• Supreme Pure Laozi and Upper Pure Master Tongtian realized the reversed Swastika Symbol had given Bodhidharma hair and strengthened him through Buddha Mother Zhunti’s karmic connection.
• The two Heavenly Venerates noted that Buddhism had sent Bodhidharma to Blue Planet ahead of the Tang Dynasty after losing Monkey Brother and Tang Sanzang.
• Qingqing concluded that stirring up the Calamity aura was meant to conceal Bodhidharma’s arrival and dismissed Buddhism’s other plans.
• Qingqing decided to place the Calamity on Blue Planet, and the Heavenly Venerates trusted her ability to handle it as a Dao Venerable who had crossed past, present, and future Calamities.

Bodhidharma returned to Blue Planet to wait outside Spirit Mountain while Zhou Qingqing cleared most of the calamity qi. Amitabha Buddha then began reflecting the Primordial World and the myriad worlds into his Dream World, and Zhou Qingqing summoned Duobao and the others to the West.

• Buddha Mother Zhunti sent Bodhidharma to Blue Planet and planned for him to reclaim Spirit Mountain after Zhou Qingqing transferred the calamity into it.
• Zhou Qingqing quickly sealed most of the calamity qi, while Jiang Ziya and Shen Gongbao sent the remainder toward the myriad worlds.
• Amitabha Buddha began reflecting the Primordial World and the myriad worlds into his Dream World.
• Supreme Pure Laozi and Upper Pure Master Tongtian expected Zhou Qingqing to counter Amitabha Buddha through her mastery of the myriad worlds.
• Zhou Qingqing summoned Duobao and the other disciples to the West after their task in the myriad worlds was completed.

Zhou Qingqing rewarded Duobao, the Queen Mother of the West, and the assembled disciples by creating Chaos Demon God essence blood for them. She then took Wenshu, Puxian, and Cihang aside, leaving the three wondering why they had been singled out.

• Zhou Qingqing asked Wenshu, Puxian, and Cihang to accompany her while the other disciples cultivated with Duobao.
• Zhou Qingqing offered the disciples spirit fruits or spirit treasures, and Duobao encouraged her to choose their rewards for them.
• Zhou Qingqing used her Genesis divine ability to create Chaos Demon God essence blood suited to the cultivators present.
• Duobao and the Queen Mother of the West received especially dense essence blood, and the assembled cultivators were pleased with their rewards.
• Wenshu, Puxian, and Cihang exchanged confused looks, wondering why Zhou Qingqing had called them aside.

Supreme Pure Laozi and Upper Pure Master Tongtian discussed Qingqing’s plan to gather Wenshu, Puxian, Cihang, and Immaculate as the Four Saints to confront Bodhidharma. Immaculate left Bai Suzhen and Little Qing to cultivate at Mount Li while she went to meet Eldest Senior Sister.

• Upper Pure Master Tongtian said Qingqing intended to gather Wenshu, Puxian, Cihang, and Immaculate as the Four Saints.
• Yun Zhongzi was surprised to learn that Wenshu and Puxian, like Cihang, wanted to take female forms, and suspected his master had arranged their involvement.
• Supreme Pure Laozi and Upper Pure Master Tongtian understood that Qingqing planned to use the Four Saints to confront Bodhidharma and enter another round of tribulation.
• Immaculate Holy Mother told Bai Suzhen and Little Qing to keep cultivating at Mount Li while she went to meet Eldest Senior Sister.

Immaculate Holy Mother went to meet Eldest Senior Sister and wondered whether she was ready to pursue the Primordial Saint Dao. She was puzzled to find two unfamiliar cultivators beside Cihang, while the Three Pure Ones quietly reacted to Eldest Senior Sister’s latest arrangement.

• Immaculate Holy Mother saw Jiang Ziya and Shen Gongbao circulating Calamity aura and reflected on the link between Calamity Luck and Yin Virtue.
• Immaculate Holy Mother steadied her resolve by looking at the divine blade Eldest Senior Sister had given her.
• Immaculate Holy Mother met Eldest Senior Sister and noticed two powerful cultivators beside Cihang whom she could not recognize.
• Supreme Pure Laozi and Upper Pure Master Tongtian said Second Uncle had sensed Eldest Senior Sister being mean, leaving Yun Zhongzi confused.
• Eldest Senior Sister had let Wenshu and Puxian fulfill their wish to form a Four Saints supergroup upon entering the Calamity.

Zhou Qingqing planned to create a reversed golden Swastika Symbol to strengthen the Four Saints girl group against Bodhidharma and the Buddhist Calamity. With Supreme Pure Laozi and Upper Pure Master Tongtian watching, she began demonstrating her power before the four disciples.

• Supreme Pure Laozi and Upper Pure Master Tongtian discussed how the Four Saints girl group would struggle against Bodhidharma as the Calamity advanced.
• Zhou Qingqing considered making the group idols, then abandoned the idea and decided to attempt a reversed golden Swastika Symbol instead.
• Zhou Qingqing proposed using Zhou Jinjing and the Thirty-Six-Grade Merit Golden Lotus to create the symbol and deceive Heaven.
• Supreme Pure Laozi told the four disciples to stand in formation and watch as Zhou Qingqing helped them.
• Golden flames filled Zhou Qingqing's eyes, lotuses turned gold, and dense merit spread through heaven and earth.