Chapter Summaries

The Slaughter Demon God appeared before the Heavenly Court, while the Destruction Demon God’s sword qi reached into Chaos, alarming Grand Pure Laozi, Primordial Lord of Heaven, and Dao Ancestor Hongjun. Meanwhile, Su Yang remained unconcerned because Empress Nuwa had advanced into the Mythical Human-Immortal realm and could handle the coming calamity.

• The Slaughter Demon God dismissed the Destruction Demon God’s sword qi and demanded that the Heavenly Court’s powerhouses withdraw as his overwhelming aura shook them.
• Grand Pure Laozi and Primordial Lord of Heaven received warnings about a Chaos Demon God and rushed toward the Primordial World.
• Hongjun’s Jade Plate of Fortune fragment shattered as he deduced the calamity, and he sensed the auras of both the Destruction Demon God and the Slaughter Demon God.
• Hongjun feared the Chaos Demon Gods’ return was the source of the world-destroying calamity and hurried toward the Primordial World.
• Su Yang stayed calm in Qingshan City because Empress Nuwa had entered the Mythical Human-Immortal realm and could suppress the calamity herself.

Su Yang reflected on the limits karma placed on helping his allies adopt Mythical Primordial World cultivation before an unfamiliar Sage aura appeared near Qingshan City. The chapter ended with a mysterious woman identifying Sect Master Tongtian and questioning how he had defeated Beast Emperor Shen Ni without a Saint aura.

• Su Yang considered how powerful his allies might become if they could cultivate Mythical Primordial World methods, but concluded he lacked the power and techniques to guide them yet.
• An unfamiliar Sage aura appeared, and Empress Houtu sensed that it belonged to none of the six Heavenly Dao Sages.
• Su Yang, Sect Master Tongtian, Empress Houtu, Empress Nuwa, Zhenyuanzi, and Hongyun the Daoist followed the aura to Qingshan City.
• They found a woman in a pale blue palace gown whose mastery of laws astonished Sect Master Tongtian.
• The woman recognized Sect Master Tongtian from Beast Emperor Shen Ni’s account and asked how he had defeated Shen Ni without possessing a Saint aura.

Sect Master Tongtian explained that he had once been a Heavenly Dao Saint, then revealed the mysterious woman as the Water Demon God, one of the Three Thousand Chaos Demon Gods. The Water Demon God began to display her power but held back, saying the Primordial World's destiny had not yet ended and it was not time to fight.

• The palace-dressed woman questioned how Tongtian, whom she considered a Heavenly Dao Saint, had defeated Beast Emperor Shen Ni, a Three Corpses Sage.
• Tongtian said fate had descended and used the Four Swords of Zhu Xian to strike at the void, exposing the woman's hidden method and identifying her as a visitor from the Deep Chaos.
• The woman confirmed she was one of the Three Thousand Chaos Demon Gods, while Empress Houtu, Zhenyuanzi, and Hongyun the Daoist recognized the danger she represented.
• Tongtian recognized the woman's water authority, and she identified herself as the Water Demon God as a vast lake formed in her hand.
• The Water Demon God withdrew her power and said the Primordial World's destiny had not ended, so it was not yet the right time to act.

The Water Demon God revealed that he had come to reclaim his source supreme treasure, alarming Sect Master Tongtian and the others with the strength of the returning Chaos Demon Gods. He recovered his ancient water scripture after turning Green Mountain into a deep pool, while those present worried that Su Yang would punish him for destroying the mountain.

• The Water Demon God's words led Sect Master Tongtian, Empress Houtu, Corpse Immortal Emperor, and Zhenyuanzi to connect the Chaos Demon Gods' return with Hongjun's foretold world-ending calamity.
• Sect Master Tongtian realized he could not withstand the Water Demon God, who said he had no grudge against them and had come only to reclaim what Pangu had taken.
• The Water Demon God collapsed Green Mountain into a deep pool, and Yang Jian arrived, showing greatly increased combat strength.
• Sect Master Tongtian warned the Water Demon God that Su Yang might be displeased by the damage, but the Water Demon God dismissed the warning and retrieved his ancient scripture from the pool.
• Sect Master Tongtian and the others silently expected the Water Demon God to restore Green Mountain, believing Su Yang would severely injure him if he did not.

The Water Demon God attacked Sect Master Tongtian and the others, but Ancestor Yang Mei intervened and revealed that he wanted to meet Su Yang. Su Yang invited Ancestor Yang Mei and the Water Demon God to his inn, confident that neither posed a threat.

• The Water Demon God attacked Sect Master Tongtian and the others with a vast flood, and they countered with their combined power.
• A Mysterious Man sent the fighters into a different-dimensional space and warned the Water Demon God against disrupting the Chaos Demon Gods’ plans.
• The Mysterious Man identified himself as the Space Demon God, Ancestor Yang Mei, and asked to see Su Yang.
• Su Yang invited Ancestor Yang Mei to his inn, and the Water Demon God followed him there.
• Su Yang told Sect Master Tongtian and the others that Ancestor Yang Mei and the Water Demon God were not threats, noting that Empress Nuwa could stop them if needed.

Ancestor Yang Mei and the Water Demon God visited Su Yang’s inn, where Yang Mei recognized the domain’s power and learned that Su Yang possessed the World-Destroying Millstone. The Water Demon God attacked, but Su Yang faced him with only his physical body, and Empress Nuwa asked to take over the fight.

• Ancestor Yang Mei and the Water Demon God entered Su Yang’s domain and found that they could not sense Su Yang’s aura.
• Su Yang told Ancestor Yang Mei that he knew the Three Thousand Chaos Demon Gods had infiltrated the Primordial World and asked why the visitors had come.
• Ancestor Yang Mei asked whether Su Yang held the World-Destroying Millstone, and Su Yang confirmed that it was his.
• The Water Demon God gathered power and charged at Su Yang, who met the attack with his physical body alone.
• Empress Nuwa asked Su Yang to let her fight the Water Demon God, and Su Yang agreed.

Empress Nuwa revealed power far beyond the Chaos Demon Gods, while Yang Mei recognized that Su Yang was even more formidable. Yang Mei abandoned his attempt to seize the World-Destroying Millstone and accepted that he and the Water Demon God could not oppose Su Yang.

• Empress Nuwa challenged the Water Demon God and said she would use him to become familiar with her newly gained Mythical Human-Immortal power.
• The Water Demon God attacked Empress Nuwa with Water Laws, but she effortlessly dissipated his Heaven-Overturning Torrent.
• Yang Mei stopped the Water Demon God, warning that he could not protect him if he acted recklessly, and the Water Demon God reluctantly backed down.
• Empress Nuwa realized her strength surpassed the Chaos Demon Gods and resolved to pursue mastery of the Three Thousand Great Dao Laws.
• Su Yang asked Yang Mei whether he still intended to seize the World-Destroying Millstone, and Yang Mei refused, admitting they could not oppose Su Yang.

Ancestor Yang Mei asked Su Yang how to advance beyond the peak of the World Dao of space, and Su Yang demonstrated power far beyond his own. Su Yang brought Ancestor Yang Mei and the Water Demon God into his True Self Universe, leaving Yang Mei wondering whether their Chaos World had also been created by a higher existence.

• Ancestor Yang Mei asked Su Yang where the ultimate shore of the World Dao of space lay and how he could break through his bottleneck.
• Su Yang formed a Space Law that dwarfed Ancestor Yang Mei's power, shocking both Yang Mei and the Water Demon God.
• Su Yang said he had mastered his spatial abilities naturally after a cultivation breakthrough, then offered to point Ancestor Yang Mei toward a path.
• Su Yang carried Ancestor Yang Mei and the Water Demon God into his True Self Universe and explained that he had created it through the World Dao.
• Ancestor Yang Mei asked whether their Chaos World was also a universe created by some existence.

Su Yang explained that the Human Immortal Realm he meant was the true first attainment of the Mythical Immortal Dao, not the incomplete realm of the Primordial World. Ancestor Yang Mei and the Water Demon God pressed him to explain the difference as Su Yang gained millions of system points from their reactions.

• Su Yang told Ancestor Yang Mei and the Water Demon God that his True Self Universe had been born within a Human Immortal, prompting them to question how such a being could create it.
• Su Yang clarified that his Human Immortal Realm was different from the one they knew and described it as the first fruit of attainment on the Mythical Immortal Dao, requiring a complete world law and an indestructible True Self Universe.
• Ancestor Yang Mei recognized that Su Yang was referring to a realm beyond the Primordial World's native Human Immortal Realm, while the Water Demon God remained confused.
• Su Yang considered how powerful beings yielded more system points and saw his total rise by more than nine million from the two Chaos Demon Gods' reactions.
• Ancestor Yang Mei asked Su Yang to explain the level of the true Human Immortal Realm and the origin of the false one, and the Water Demon God waited for his answer.

Su Yang explained the difference between the true and false Human-Immortal Realms and introduced the Mythical Primordial World to Ancestor Yang Mei and the Water Demon God. After demonstrating his power to create a universe, he estimated that Yang Mei would reach only around the fifth heaven of the Mythical Human-Immortal Realm, leaving Yang Mei questioning the scale of that cultivation system.

• Su Yang told Ancestor Yang Mei and the Water Demon God that the true Human-Immortal Realm belonged to the Mythical Primordial World beyond Chaos, while the false realm was a rank of immortals dependent on the Heavenly Dao.
• The Water Demon God asked where the Mythical Primordial World was, and Su Yang described it as a real world that was both the origin and final destination of all things.
• Ancestor Yang Mei claimed that his strength would make him one of the Mythical Primordial World's top experts, but Su Yang challenged his confidence and created a universe in his palm.
• Ancestor Yang Mei and the Water Demon God realized that Su Yang's power likely surpassed that of a Great Dao Sage, and Yang Mei asked whether he had transcended the Great Dao.
• Su Yang said Yang Mei might reach around the fifth heaven of the Mythical Human-Immortal Realm and explained its ranks, while Yang Mei struggled to believe that this was only the beginning of the immortal path.

Su Yang explained the Mythical Primordial World’s cultivation realms and the Mythical Grand Unity to Ancestor Yang Mei and the Water Demon God, then answered their questions about his knowledge and safety. Meanwhile, the Slaughter Demon God’s presence left the Heavenly Court’s Quasi-Sages helpless with fear.

• Su Yang told Ancestor Yang Mei and the Water Demon God that the Mythical Grand Unity stood beyond ordinary cultivation and could shape destiny, laws, and cause and effect.
• Ancestor Yang Mei and the Water Demon God asked whether they could reach the Mythical Grand Unity, and Su Yang said it was an innate authority while pointing Ancestor Yang Mei toward breaking free of the Power of the Great Dao.
• The Water Demon God questioned how Su Yang entered the Mythical Human-Immortal realm, learned so much about the Mythical Primordial World, and avoided attracting its supreme beings’ attention.
• Su Yang said the Mythical Grand Unity would regard them as insignificant and would not easily descend or take a casual notice seriously.
• Above the Thirty-three Heavens, the Slaughter Demon God’s pressure immobilized and terrified Jade Emperor Haotian, Empress Dowager of the Jade Pool, Taiyi Heavenly Lord of Salvation, and Grand Supreme Elder.

The Slaughter Demon God revealed his overwhelming power in the Heavenly Court and reclaimed the Sword of Slaughter, sending a devastating sword strike through Chaos. Grand Pure Laozi and the Primordial Lord of Heaven arrived in Great Luo Heaven, confronted him, and watched him leave without daring to interfere.

• Taiyi Heavenly Lord of Salvation identified the Slaughter Demon God as one of the strongest Chaos Demon Gods, leaving the assembled Quasi-Sages fearful and helpless.
• The Slaughter Demon God summoned the Sword of Slaughter from deep within the Heavenly Court and reclaimed it as his old companion.
• The Slaughter Demon God swung the sword, sending a terrifying slash through the heavens and into the depths of Chaos.
• Grand Pure Laozi and the Primordial Lord of Heaven dodged the sword strike and hurried to Great Luo Heaven, where they found the Slaughter Demon God holding the sword.
• The Slaughter Demon God questioned Grand Pure Laozi and the Primordial Lord of Heaven, then turned to leave while they let him go.

After the Slaughter Demon God’s arrival alarmed the Primordial World’s powerful figures, Grand Pure Laozi and Primordial Lord of Heaven went to Qingshan City to seek Su Yang. They found him returning with Space Demon God Ancestor Yang Mei and Water Demon God Luo Yao, whose awe of him had earned him a vast number of points.

• After the Slaughter Demon God departed, Grand Pure Laozi and Primordial Lord of Heaven worried that the Chaos Demon Gods could devastate the Primordial World and weaken the Heavenly Dao.
• Grand Pure Laozi suggested visiting Su Yang in Qingshan City, and Primordial Lord of Heaven agreed.
• Grand Pure Laozi and Primordial Lord of Heaven arrived at the inn, where Sect Master Tongtian, Empress Nuwa, Empress Houtu, Zhenyuanzi, Hongyun the Daoist, and True Lord Erlang Yang Jian had gathered.
• Su Yang emerged from a spatial passage with Ancestor Yang Mei and Water Demon God Luo Yao, then identified them to the assembled figures.
• Su Yang asked Grand Pure Laozi and Primordial Lord of Heaven why they had come, while reflecting that Yang Mei and Luo Yao’s awe had brought his points total to seventy-nine million.

Su Yang told Grand Pure Laozi and the Primordial Lord of Heaven why the Chaos Demon Gods had entered the Primordial World. He said they had come to destroy it eventually, but were currently seeking to reclaim the source treasures Great God Pangu had taken.

• Su Yang considered gathering all Three Thousand Chaos Demon Gods to hear his lectures after realizing they could earn him far more points than Heavenly Dao Sages.
• Grand Pure Laozi and the Primordial Lord of Heaven recognized Ancestor Yang Mei and met Water Demon God Luo Yao, then hesitated to question them about the Chaos Demon Gods.
• Ancestor Yang Mei and Luo Yao assured the two Sages they could ask freely, and Grand Pure Laozi asked why the Chaos Demon Gods had entered the Primordial World.
• The Primordial Lord of Heaven described the Destruction Demon God destroying Spirit Mountain and the Slaughter Demon God appearing at Great Luo Heaven, then asked why Heavenly Dao Power had not suppressed or detected them.
• Su Yang said the Chaos Demon Gods had come to destroy the Primordial World, but explained that they would not act too drastically yet and were seeking to reclaim the source treasures Great God Pangu had taken.

Su Yang revealed that the Chaos Demon Gods planned to destroy the Primordial World, but resisted Primordial Lord of Heaven’s attempt to pressure him into intervening. Grand Pure Laozi appealed to him to protect the realm’s billions of living beings, leaving Su Yang’s response unresolved.

• Su Yang told Grand Pure Laozi and Primordial Lord of Heaven that the Chaos Demon Gods would eventually descend to destroy the Primordial World, though there was no need to fear their arrival yet.
• Primordial Lord of Heaven questioned Su Yang’s calm and implied he should act to save the Primordial World, while Grand Pure Laozi worried that Su Yang was their only hope.
• Su Yang challenged Primordial Lord of Heaven for acting as though he could dictate whether Su Yang intervened, and criticized him for treating him as heartless.
• Space Demon God Ancestor Yang Mei and Water Demon God Luo Yao recognized that Su Yang was the only one capable of stopping the Chaos Demon Gods and watched as Primordial Lord of Heaven risked angering him.
• Grand Pure Laozi cautioned Primordial Lord of Heaven and pleaded with Su Yang to save the Primordial World’s billions of ordinary beings.

Su Yang reassured the Three Pure Ones that he would protect the Primordial World from the coming Chaos Demon Gods, earning the gathered immortals’ respect. Ancestor Yang Mei and Luo Yao chose to remain with him, and Yang Mei offered to serve him.

• Grand Pure Laozi pleaded with Su Yang to save the Primordial World from the Three Thousand Chaos Demon Gods.
• Su Yang revealed that he had already agreed to Dao Ancestor Hongjun’s request and promised the world would not be destroyed while he remained there.
• Primordial Lord of Heaven apologized for his earlier words, and the others bowed to Su Yang in gratitude and respect.
• After Grand Pure Laozi and Primordial Lord of Heaven left, Su Yang asked Ancestor Yang Mei whether he still intended to leave Qingshan City.
• Ancestor Yang Mei and Luo Yao said they wished to stay with Su Yang, and Yang Mei bowed and offered to serve him.

Space Demon God Ancestor Yang Mei and Water Demon God Luo Yao asked to follow Su Yang so they could pursue the Mythical Grand Unity and see the Myriad Worlds. Su Yang questioned whether he could trust them, and both offered their vital origins as proof of their oaths.

• Ancestor Yang Mei declared that Su Yang had shown him a path beyond the Dao of Space and vowed to remain at his side.
• Water Demon God Luo Yao also asked Su Yang to let her follow him, shocking the assembled powerhouses.
• Ancestor Yang Mei and Luo Yao explained that they sought the Mythical Primordial World and the chance to explore the Myriad Worlds under Su Yang's guidance.
• Su Yang recognized that the two Demon Gods followed him for the chance to transcend their limits, but said he needed a reason to trust them.
• Ancestor Yang Mei and Luo Yao each offered Su Yang a strand of their Power of Origin, the foundation of their existence, as security for their oaths.

Water Demon God Luo Yao gave Su Yang her origin and half her divine soul, and Su Yang accepted her and Ancestor Yang Mei’s allegiance. Meanwhile, Tang Sanzang, Sun Wukong, and Little White Dragon arrived at Gao Village, where the villagers mistook them for an attack from Zhu Bajie.

• Luo Yao entrusted her origin and half her divine soul to Su Yang to prove her loyalty, astonishing the assembled experts.
• Su Yang accepted Luo Yao and Ancestor Yang Mei’s submission and let them stay at the inn.
• Tang Sanzang, Sun Wukong, and Little White Dragon reached Gao Village, and Sun Wukong softened his fearsome appearance at Tang Sanzang’s request.
• A farmer saw the travelers and fled into the village, prompting the villagers to arm themselves and prepare for the monsters from Yun Zhan Cave.
• Steward Gao regretted arranging Gao Cuilan’s marriage to Zhu Bajie, while Gao Cuilan lamented that she remained known as the pig demon’s wife.

Steward Gao’s account revealed how Zhu Bajie’s drunken transformation at his wedding exposed him as a demon and left Gao Cuilan harassed at home. Tang Sanzang and his companions reached Gao Village, where the villagers mistook them for Zhu Bajie’s followers, and Tang ordered Sun Wukong to immobilize them.

• Steward Gao regretted betrothing Gao Cuilan to Zhu Bajie after Zhu Bajie revealed his wild-boar form at the wedding.
• Zhu Bajie continued to pester Gao Cuilan from Yun Zhan Cave and sometimes sneaked into the Gao household to watch her.
• Tang Sanzang, Sun Wukong, and Little White Dragon arrived at Gao Village, where the villagers mistook them for Zhu Bajie and prepared to attack.
• Sun Wukong drew the Ruyi Jingu Bang, but Tang Sanzang stopped him from harming the villagers, and Sun Wukong put the weapon away.
• Tang Sanzang introduced himself, but Steward Gao demanded proof because Zhu Bajie had deceived the family while disguised as a monk before.
• Tang Sanzang told Sun Wukong to immobilize the approaching villagers.

Tang Sanzang used his magic to prove his identity to Gao Village and negotiated wine in exchange for Sun Wukong’s help with Zhu Bajie. After Tang Sanzang secretly expanded the gourd, the servants returned carrying it with three men, leaving Steward Gao baffled.

• Tang Sanzang froze the farmers, then showed Steward Gao and Elder Gao his genuine Passage Document from the Great Tang.
• Elder Gao verified the imperial seal, and Steward Gao apologized for mistaking the travelers for Zhu Bajie’s followers and invited them inside.
• Sun Wukong asked Steward Gao to offer wine, and Tang Sanzang promised his disciple would help with Zhu Bajie in exchange for a gourd of fine wine.
• Tang Sanzang secretly expanded the gourd’s interior, and Steward Gao ordered servants to fill it with the finest wine.
• Three strong men carried the filled gourd back on a wooden frame, and a servant told Steward Gao that the gourd was unusually heavy.