Chapter Summaries

Su Yang explained that his eighth-rank Human-Immortal cultivation belonged to the Mythical Primordial World, not the ordinary Primordial World. He began teaching the confused Chaos Demon Gods about Mythical cultivation and the Great Luo realm.

• Fentian and the other Chaos Demon Gods doubted that Su Yang could truly be only a Human Immortal, while Yang Mei and Luo Yao knew he was telling the truth.
• Destruction Demon God questioned Su Yang's claimed realm, and Five Elements Demon God apologized on his behalf.
• Su Yang clarified that he was an eighth-rank Mythical Human Immortal and decided to explain the Mythical Primordial World to the Chaos Demon Gods.
• Su Yang described the Mythical Primordial World as the source and final destination of all things, where only Mythical Grand Unity could remain eternally indestructible.
• Su Yang explained that Mythical Grand Unity was also called Great Luo Celestial Immortal or Grand Unity Golden Immortal, and that Great Luo meant supreme freedom beyond Heaven and Earth's constraints.

Su Yang explained the terrifying powers of the Mythical Grand Unity Golden Immortal, leaving the Chaos Demon Gods awed and yearning to learn more about the Mythical Primordial World. Their reactions pushed his Storyteller System past twenty million points, and he prepared to describe the realms beneath the Mythical Grand Unity.

• Su Yang described the Mythical Grand Unity Golden Immortal as eternal, beyond heaven-and-earth laws, and capable of commanding fate across countless worlds.
• The Destruction Demon God and the other Chaos Demon Gods were shaken by the realm’s power, while the Karma Demon God wondered whether he could ever witness it.
• Su Yang gained enough emotion-driven points to pass twenty million and hoped to reach fifty million to unlock the Mythical Primordial World Gold Prize Pool.
• The Destruction Demon God asked Su Yang what realms existed beneath the Mythical Grand Unity Golden Immortal and Mythical Grand Unity Celestial Immortal, drawing the gathered listeners’ attention.

Su Yang explained that the Mythical Primordial World had its own immortal cultivation system and described the first of its four mortal stages, Refining Essence into Qi. The chapter ended with the Chaos Demon Gods realizing that even this first step demanded a level of purification comparable to what Sages sought in the Primordial World.

• Su Yang outlined the Mythical Primordial World’s immortal realms, from Human Immortal through Mythical Grand Unity Golden Immortal, and revealed that he was at the Mythical Human-Immortal Eighth Rank Peak.
• The Chaos Demon Gods praised Su Yang, while he reflected that the Storyteller System and the had enabled his progress and that he still hoped to reach Mythical Grand Unity.
• Su Yang told the gathering that the immortal path began with four mortal realms: Refining Essence into Qi, Refining Qi into Spirit, Refining Spirit into Void, and Returning to Void and Merging with the Dao.
• Su Yang explained that Refining Essence into Qi required drawing in the energy of the Heavenly Dao to cleanse the body and restore its innate purity.
• The Chaos Demon Gods were shocked to learn that this first mortal stage demanded purification comparable to the level pursued by Sages in the Primordial World.

Su Yang described the Four Realms of the Mythical Mortal Path and explained how cultivators became Human-Immortals, leaving the Chaos Demon Gods stunned by the scale of the Mythical Primordial World. Their shock earned him more than eighty million Storyteller System points.

• Su Yang explained that cultivators advanced through Refining Essence into Qi, Refining Qi into Spirit, Returning Spirit to Void, and Returning to Void and Merging with the Dao.
• Destruction Demon God asked what came after the Four Realms, prompting Su Yang to describe how a Human-Immortal manifested a Dao Fruit and formed an eternal Self Universe.
• Destruction Demon God asked whether Human-Immortals were rare, and Su Yang said they were common and merely the lowest-level immortals in the Mythical Primordial World.
• The Chaos Demon Gods were shaken by the revelation that Human-Immortals were countless, while Su Yang saw his Storyteller System points exceed eighty million.

Su Yang explained that Mythical Human-Immortals advanced by mastering complete Great Dao Laws rather than cultivating magic power, and revealed that he controlled nearly 2,800 of them. He planned to kill the Lord of Chaos and absorb the Chaos True Self Universe before leaving the Chaos World, while the Destruction Demon God asked about the Mythical Earthly Immortal Realm.

• Su Yang told the Chaos Demon Gods that magic power generated itself at the Mythical Human-Immortal Realm and that cultivating more of it did not advance their realm.
• Su Yang summoned nearly 2,800 complete Great Dao Laws, shocking the Demon Gods and revealing the source of his overwhelming strength.
• The Mind Power Demon God explained that complete Great Dao Laws surpassed the Demon Gods' law fragments, and Su Yang's mastery of them left him close to the Mythical Human-Immortal Ninth Rank.
• Su Yang resolved to kill the Lord of Chaos and devour the Chaos True Self Universe when he left, recalling his attachment to Qingshan City and its people.
• The Destruction Demon God asked Su Yang what the Mythical Earthly Immortal Realm was like.

Su Yang explained the Mythical Earth-Immortal and Heavenly Immortal realms to the Chaos Demon Gods, revealing how they could transcend cause and effect and control the past or future. He left them stunned by saying Earth-Immortals were relatively common, while Heavenly Immortals formed the Mythical Primordial World's core class of experts.

• A Chaos Demon God asked Su Yang how to enter the legendary realms and what the Heavenly Immortal realm was like.
• Su Yang described Mythical Earth-Immortals as Earthly Ones who could cultivate the Past Dao Law, control the Dao's origin, and rewrite history without karmic backlash.
• The Chaos Demon Gods questioned whether Earth-Immortals were top experts, and Su Yang said they were not rare and counted as only somewhat stronger than ordinary immortals.
• Su Yang explained that Mythical Heavenly Immortals were honored as Heavenly Ones and belonged to the Mythical Primordial World's core class.
• Su Yang said Heavenly Immortals symbolized infinite futures, glimpsed their true Dao through the future, and could control the River of Destiny and rewrite the future without being bound by its cause and effect.

Su Yang explained the Mythical Human-Immortal realm to the Chaos Demon Gods, whose growing shock pushed his points past ninety million and closer to his one-hundred-million goal. Three days later, Tang Sanzang’s group reached the Quicksand River, where Zhu Bajie drank its Weak Water and Sun Wukong reflected on how much stronger Zhu Bajie had become.

• The Chaos Demon Gods discussed the power and rarity of Mythical Human-Immortals as Su Yang’s points rapidly increased.
• Su Yang recalled how ordinary listeners in Qingshan City had helped him begin accumulating points and saw his total surpass ninety million.
• Three days later, Tang Sanzang, Sun Wukong, Zhu Bajie, and Little White Dragon arrived at the Quicksand River in Dongsheng Shenzhou.
• Sun Wukong suggested flying across the river, but Zhu Bajie drank its Weak Water and said he had often drunk from the Heavenly River as Marshal Tianpeng.
• Sun Wukong considered Zhu Bajie’s rise from seventh-rank to eighth-rank Golden Immortal and remembered that Tang Sanzang had named him Zhu Bajie.

Tang Sanzang ordered Zhu Bajie to subdue the demon beneath Quicksand River after Sun Wukong stirred its waters but refused to dive in. Zhu Bajie discovered that the supposed demon was his old companion Sha Wujing, who agreed to join the pilgrimage.

• Tang Sanzang spotted a demon beneath Quicksand River and ordered Sun Wukong to attack it.
• Sun Wukong struck the river with the Ruyi Jingu Bang, then admitted that he could not swim when Tang Sanzang asked him to capture the demon.
• Tang Sanzang and Sun Wukong persuaded Zhu Bajie to dive down and confront the demon.
• Zhu Bajie found Sha Wujing at the riverbed, and the former Heavenly officers recognized each other.
• Sha Wujing explained that he had been banished after smashing the Glazed Lamp and had been ordered to escort Tang Sanzang west; he agreed to go meet his master.

Sha Wujing joined Tang Sanzang’s scripture-seeking party, then challenged Zhu Bajie over who deserved to be Second Senior Brother. Their fight escalated until Tang Sanzang began revealing his Grand Unity Golden Immortal aura, while the chapter also showed who remained in Qingshan City and who had entered seclusion.

• Zhu Bajie brought Sha Wujing to Tang Sanzang and explained that Guanyin Bodhisattva had sent him to join the journey west.
• Tang Sanzang welcomed Sha Wujing but misread his name as “Kill Without End,” and Zhu Bajie claimed the position of Second Senior Brother.
• Sha Wujing disputed Zhu Bajie’s rank and challenged him to a fight, while Sun Wukong declined to get involved.
• Sha Wujing and Zhu Bajie battled from the clouds to the bottom of Quicksand River, where both displayed powerful techniques without either gaining the upper hand.
• Tang Sanzang said he would show them true power and released the aura of a Grand Unity Golden Immortal.
• In Qingshan City, many guests had left or entered seclusion, while Hongjun, Yang Mei, and Luo Yao remained at the inn and Ji Ziyue became its most active resident.

Su Yang brought Ruthless Great Emperor to cultivate in his False Heaven domain, then spent fifty million points unlocking the Mythical Primordial World Gold Prize Pool. He learned that its rewards would be delivered gradually in five portions rather than granting the highest-level rewards immediately.

• Ancestor Yang Mei left to investigate what Fire Demon God Fentian was doing after Fentian departed Qingshan City with Fortune Demon God.
• Ji Ziyue pressed Black Emperor to reveal a treasure clue, but he insisted they wait for Su Yang; the inn’s guests grew curious about what Black Emperor had discovered.
• Su Yang took Ruthless Great Emperor to his System Space, where she recognized the place and began cultivating beneath the False Heaven.
• Su Yang saw that he had accumulated 120 million points and considered whether the Gold Prize Pool might cost 500 million to draw from.
• Su Yang spent 50 million points to unlock the Gold Prize Pool, leaving 70 million, and the system announced that its rewards would be issued in five gradual portions.

Su Yang questioned the system’s warning about his cultivation foundation, then used his points to draw a reward from the Purple Prize Pool and received half a Ginseng Fruit. In Wuzhuang Temple, Zhenyuanzi noticed the fruit had been taken and confronted Nuwa, who appeared before him.

• Su Yang accepted the system’s warning and decided to solidify his foundation after his rapid rise to eighth-grade Mythical Human-Immortal.
• The system converted his points into emotional points, leaving him with seven hundred thousand and making a Gold Prize draw cost five hundred thousand.
• Su Yang chose the Purple Prize Pool and obtained half a Ginseng Fruit grown by Mythical Zhenyuanzi.
• Zhenyuanzi sensed the fruit’s arrival with Su Yang and watched him from the false heavens.
• At Wuzhuang Temple, Zhenyuanzi asked whether Nuwa had interfered, and Nuwa appeared and challenged his complaint over half a fruit.
• Zhenyuanzi said he would charge the debt to Nuwa rather than the Jade Emperor.

Su Yang obtained the supreme technique One Qi Transforms into Three Pure Ones and began planning to reshape the Primordial World so countless Mythical Grand Unity could coexist. Meanwhile, Fentian pursued the Fortune Demon God, and Tang Sanzang’s party reached the lights of a human settlement.

• Zhenyuanzi agreed to give Nuwa half a Ginseng Fruit after she suggested charging it to the Jade Emperor.
• Su Yang put away the fruit and spent five hundred thousand Emotion Points on the Gold Prize Pool, drawing One Qi Transforms into Three Pure Ones.
• Su Yang realized the technique could let him evolve the entire Primordial World and chose the Ruthless Great Emperor as the first piece of his plan.
• Mythical Zhenyuanzi and Nuwa sensed Su Yang’s intentions, discussed his mysterious destiny, and arranged for Qingfeng and Mingyue to handle his plan to suppress his cultivation.
• Fentian arrived in the North Continent of Julu to seize the Fortune Demon God’s treasure and complete Su Yang’s test.
• Tang Sanzang and his companions reached a human settlement after seven days of travel, and Zhu Bajie asked to eat before continuing.

Tang Sanzang revealed that his westward journey was meant to demand Tathagata's abdication, leaving Sha Wujing stunned by the group's true purpose. After crossing the Weak Water of Quicksand River, the group approached a mysterious estate, where Tang Sanzang led them toward the gate despite the others' suspicions.

• Sha Wujing questioned whether the group should eat meat, and Sun Wukong explained that their Dharma names signaled a mission beyond obtaining scriptures.
• Tang Sanzang declared that the journey west was to request Tathagata's abdication, leaving Sha Wujing convinced he had joined a doomed expedition.
• The group crossed the three-thousand-li Weak Water of Quicksand River after seven days and seven nights and found a grand estate in the wilderness.
• Sun Wukong, Zhu Bajie, and Sha Wujing suspected the estate housed demons and suggested moving on, but Tang Sanzang asked whether Wukong was afraid.
• Tang Sanzang urged Little White Dragon toward the estate, and the others followed, confident that Tang Sanzang's cultivation would protect them.

Tang Sanzang and his disciples reached a secluded estate and sought a place to stay for the night. Sun Wukong’s frightening appearance scared a woman at the gate, but Tang Sanzang’s handsome face won the household over, and they were invited inside.

• Tang Sanzang told Sun Wukong to knock at the estate and avoid frightening its residents.
• Sun Wukong revealed his fearsome true form to a woman peering through the gate, causing her to scream and slam it shut.
• Sun Wukong dragged Zhu Bajie toward the gate and teased him about frightening the woman with his face.
• Tang Sanzang asked the household for shelter, and the sisters opened the gate after seeing him.
• The eldest sister invited Tang Sanzang inside, and Sun Wukong followed after restraining his appearance.

Sun Wukong and his companions stayed at a lavish estate, where Zhu Bajie’s roasted pheasants exposed Tang Sanzang’s violation of Buddhist precepts to their hosts. The young woman ordered her daughters to continue testing the travelers and invite them to the main hall, leaving Sun Wukong wary of what awaited them.

• Sun Wukong noticed the estate’s furnishings resembled those in Heaven and suspected its master had an extraordinary background.
• Sun Wukong planned to slip away to Qingshan City, but Zhu Bajie produced roasted pheasants, and Tang Sanzang began eating them with wine.
• The eldest daughter saw the monks eating meat and drinking wine, then told her mother and sisters what she had witnessed.
• The young woman decided to continue testing Tang Sanzang and ordered her daughters to invite him and his disciples to the main hall.
• Sun Wukong warned Zhu Bajie and Sha Wujing to stay alert, while Tang Sanzang calmly followed the daughters to the main hall.

Tang Sanzang and his disciples met the woman and her three daughters, who tested the pilgrims by offering Tang Sanzang a chance to marry one of them. Tang Sanzang rejected the daughters and instead asked whether the woman was betrothed and whether he pleased her, prompting her to stop the disciples as they prepared to arrange a wedding.

• Tang Sanzang entered the hall with Sun Wukong, Zhu Bajie, and Sha Wujing and explained that they were traveling west to seek scriptures.
• The eldest and second daughters questioned Tang Sanzang's claim to be a monk because they had seen wine and meat, and he defended their presence as a way to restore strength and keep warm.
• The woman offered Tang Sanzang wealth and one of her three daughters in marriage if he would stay at her residence.
• Tang Sanzang said he was tempted to stay but rejected all three daughters, then asked the woman whether she was betrothed and whether he pleased her.
• Zhu Bajie and Sun Wukong offered to arrange Tang Sanzang's wedding that night, but the woman stopped them before they could leave.

The woman offered her three daughters to Zhu Bajie after he abandoned his professed devotion to Gao Cuilan, while Tang Sanzang continued pressing to marry her. Zhu Bajie entered a room to catch one of the daughters, and the woman hinted that they had already made their choices.

• The woman proposed that her three daughters marry Sun Wukong, Sha Wujing, and Zhu Bajie, but Sun Wukong and Sha Wujing refused.
• Zhu Bajie initially insisted he would remain devoted to Gao Cuilan, then changed his mind when he learned the woman would betroth all three daughters to him.
• The woman set a challenge: Zhu Bajie had to catch one daughter while blindfolded, or the marriage would be canceled.
• Zhu Bajie covered his head with red cloth and followed the daughters into a neighboring room, while Sun Wukong and Sha Wujing discussed his recklessness.
• Tang Sanzang asked the woman when they could marry, and she said they could hold their ceremonies after Zhu Bajie caught a daughter.
• After the noise from the neighboring room died down, the woman told Tang Sanzang that her daughters had made their choices.

Tang Sanzang saw through a staged marriage proposal and attacked the women with powerful spells, only to discover they were Guanyin Bodhisattva, Bodhisattva Manjushri, Bodhisattva Samantabhadra, and Old Mother Li Shan. Guanyin accused him of killing karma and breaking Buddhist precepts, leaving the confrontation unresolved.

• Tang Sanzang accused the woman of using the marriage proposal as a trap and revealed that he knew she was no ordinary human.
• Tang Sanzang unleashed powerful attacks, and the young woman dissolved his spells before he escalated his assault.
• A familiar voice made Tang Sanzang stop, and the four figures emerged as Guanyin Bodhisattva, Bodhisattva Manjushri, Bodhisattva Samantabhadra, and Old Mother Li Shan.
• Sun Wukong felt cold and wary toward Guanyin, while Sha Wujing was shocked to learn four Buddhist figures had appeared.
• Tang Sanzang confronted the four about their staged trial, and Guanyin reproached him for risking innocent lives and breaking his precepts.

Tang Sanzang confronted Guanyin Bodhisattva over his conduct, then let Sun Wukong leave for Qingshan City while Sha Wujing reconsidered how powerful his master was. In the System Space, Su Yang received a Ginseng Fruit and a mysterious bead, and the bead released a terrifying force when he touched it.

• Tang Sanzang defended his freedom to drink and eat before Guanyin Bodhisattva, who departed after warning him not to cause more trouble on the journey west.
• Tang Sanzang agreed to camp in the ruins and permitted Sun Wukong to go seek game in Qingshan City; Sun Wukong bowed and left in a somersault.
• Sha Wujing remembered Guanyin Bodhisattva’s claim that Tang Sanzang was an ordinary, weak monk and grew wary after witnessing his power.
• Su Yang discovered a half Ginseng Fruit and a black bead in the System Space, thanked the Mythical Grand Unity, and decided to save the fruit for Ruthless Great Emperor.
• Su Yang wondered whether the bead was the Chaos Bead, touched it, and felt a terrifying fluctuation shake him.

Su Yang refined the Chaos Bead, which contained the Chaos World’s origin and the fallen Lord of Chaos’s power, and merged it with his True Self Universe. His cultivation surged to the Fourth Rank Mythical Earthly Immortal before he suppressed further advancement to stabilize his realm.

• Su Yang realized the Chaos Bead held the World Origin Dao and wondered whether it was the remnant of a fallen Ninth-Rank Mythical Human-Immortal and why the Mythical Grand Unity had helped him.
• Su Yang thanked the Mythical Grand Unity and recognized that controlling the bead made him the Great Dao of the Chaos World.
• Su Yang refined the bead and absorbed its sealed laws and the Lord of Chaos’s power, merging the World Dao with his True Self Universe and strengthening the Chaos World.
• Su Yang broke through to the Mythical Earthly Immortal Realm as the Ginseng Fruit melted into vital essence, then the Supreme Jade Emperor Heart Seal Marvelous Scripture absorbed the power and raised him to the Fourth Rank of the Earthly One.
• Su Yang suppressed his cultivation at the peak of the Fourth Rank Mythical Earthly Immortal to stabilize his realm, and confirmed that he still had one hundred thousand emotion points and could teach One Qi Transforms into Three Pure Ones.