Chapter Summaries

Su Yang watched Ruthless Great Emperor break through to the late stage of the Realm of Sacrificing the Dao and offered to support her whether she created her own Great Dao or changed cultivation systems. They left the System Space together, while Zhunti and Jieyin waited in Qingshan City, unaware of how powerful Su Yang had become.

• Ruthless Great Emperor absorbed her accumulated insights and advanced to the late stage of the Realm of Sacrificing the Dao.
• Su Yang asked Ruthless Great Emperor whether she wanted to switch to the Mythical Primordial World system, but she chose to pursue her own path and preserve her cultivation foundation.
• Su Yang promised to support and protect Ruthless Great Emperor, and the two left the System Space together.
• A blurred face known as the false heaven watched Su Yang and Ruthless Great Emperor depart, then faded into the void.
• In Qingshan City, Daoist Zhunti and Daoist Jieyin waited for Su Yang's return, hoping to earn his forgiveness for leaking information about the World-Destroying Millstone.
• Su Yang's power and control over the Chaos World left the Three Thousand Chaos Demon Gods unable to threaten him.

Su Yang accepted the Two Sages of the West's apology for revealing that he possessed the World-Destroying Millstone, but told them to arrange compensation before sending them back to the Western World with a wave of his hand. The other powerful figures at the inn marveled at his unfathomable strength, and Tongtian and Houtu turned their attention to Nuwa.

• Black Emperor noticed Su Yang and the Ruthless Great Emperor arrive, but Zhunti and Jieyin rushed forward first to apologize for revealing Su Yang's possession of the World-Destroying Millstone.
• Su Yang said he understood that the Two Sages had acted to protect the Western World, but warned them to decide how to compensate him for the trouble their disclosure could cause.
• Su Yang used an Invisible Force to send Zhunti and Jieyin directly back to the Western World.
• Zhunti and Jieyin marveled at how much Su Yang's power had grown, while Tongtian and Houtu said they could not replicate his effortless method of sending Saints away.
• Tongtian and Houtu looked toward Nuwa after reflecting on Su Yang's strength.

Su Yang revealed that he had reached the Mythical Earth-Immortal realm and explained that the black bead in his hand was the origin of Chaos, making him its Lord. He asked whether the others would cultivate the Mythical Primordial World path and introduced the One Qi Transforms into Three Pure Ones cultivation method.

• Nuwa said Su Yang had entered the Mythical Earth-Immortal realm, and Su Yang confirmed that he had become an Earthly One.
• Nuwa questioned why the Outside World remained calm despite Su Yang’s cultivation progress, and Su Yang produced a black bead.
• Water Demon God Luo Yao identified the bead as the Chaos Origin, and Su Yang explained that it was the world-creating core of Chaos and that he now controlled it.
• Su Yang asked whether the others were willing to abandon their old path and cultivate the Mythical Primordial World way, exciting Houtu and Tongtian.
• Su Yang presented a cultivation manual called One Qi Transforms into Three Pure Ones and explained how it differed from similarly named techniques in other worlds.

Su Yang explained how One Qi Transforms into Three Pure Ones might let the Mythical Primordial World’s figures escape the control of their source, but Sun Wukong’s arrival shifted the discussion to Tang Sanzang. Sun Wukong recounted their journey, leaving Su Yang and the others stunned by how powerful and audacious Tang Sanzang had become.

• Su Yang said that One Qi Transforms into Three Pure Ones could help avatars surpass the control of a Grand Unity Golden Immortal, prompting Sect Master Tongtian to ask whether it could make them independent.
• Sun Wukong arrived at the inn, and Empress Houtu and Sect Master Tongtian discussed the Buddhist sect’s decline and Tang Sanzang’s likely transformation.
• Sun Wukong thanked Su Yang for his earlier guidance and confirmed that he had avoided fighting Tang Sanzang and had no golden hoop.
• Sun Wukong told Su Yang that Tang Sanzang was far stronger and bolder than expected, then began recounting their journey together.
• As Sun Wukong described meeting the White Dragon, Tianpeng, and Juanlian and traveling with Tang Sanzang, Su Yang and the others listened in shock.
• Empress Houtu remarked that Tang Sanzang had become a seventh-grade Grand Unity Golden Immortal, yet seemed far too arrogant.

Sect Master Tongtian and Empress Houtu discussed how Tang Sanzang’s unruly behavior had worsened Buddhism’s troubles. Meanwhile, Fire Demon God Fentian recruited Mietuo to help seize the Fortune Demon God’s companion supreme treasure, while Ancestor Yang Mei secretly followed them.

• Sun Wukong described how Tang Sanzang had attacked the Four Saints despite recognizing their true forms, and Sect Master Tongtian and Empress Houtu discussed the damage his conduct had done to Buddhism.
• Fire Demon God Fentian found Mietuo in a remote town in the North Continent of Julu and asked him to suppress the Fortune Demon God.
• Fentian offered Mietuo the Fortune Demon God’s companion supreme treasure, but Mietuo demanded that treasure for himself and agreed to cooperate after Fentian said Mister Su wanted it.
• Mietuo sensed the Fortune Demon God’s aura and set out with Fentian, while Ancestor Yang Mei secretly followed them.
• Ancestor Yang Mei disappeared after reflecting on Fentian’s loyalty to Su Yang and on the vast reach of his own spatial power.

The Fortune Demon God reflected on the gulf between his strength and Ancestor Yang Mei’s before Destruction Demon God Mietuo and Fire Demon God Fentian arrived to seize his Fortune Bottle. Mietuo demanded the treasure, and the Fortune Demon God answered by unleashing a Fortune Domain as they prepared to fight.

• The Fortune Demon God resolved to keep cultivating after sensing Su Yang’s overwhelming power, though he doubted he could ever match Ancestor Yang Mei.
• Mietuo and Fentian’s auras appeared nearby, and the Fortune Demon God realized Fentian had recruited Mietuo to help confront him.
• The Fortune Demon God tried to conceal his presence and escape, but Mietuo found him and demanded that he surrender the Fortune Bottle.
• Mietuo warned the Fortune Demon God that Fentian was on his way and revealed that his Sword of Destruction had absorbed the Karmic Force of countless slain beings.
• The Fortune Demon God challenged the sword’s strength, opened the Fortune Bottle, and spread a Fortune Domain across the mountain range as Mietuo swung his sword at him.

The Destruction Demon God Mietuo and the Fire Demon God Fentian attacked the Fortune Demon God in the North Continent of Julu, drawing the attention of the Primordial World and Chaos Demon Gods. As the battle continued, the Primordial Lord of Heaven considered abandoning his current path to pursue the Sacrificing Dao Method, while some Demon Gods began to suspect the fight was tied to recent events involving Su Yang.

• Mietuo unleashed the Sword of Destruction as Fentian attacked the Fortune Demon God with a dragon of true fire, and the Fortune Demon God defended himself with countless miniature worlds.
• Powerful beings across the Primordial World watched the battle and remarked on the Chaos Demon Gods' overwhelming strength.
• Grand Pure Laozi reflected that Su Yang's protection kept the Primordial World safe, while the Primordial Lord of Heaven wondered whether he should abandon his position and cultivate the Sacrificing Dao Method.
• Chaos Demon Gods outside the Primordial World questioned why Mietuo and Fentian had attacked the Fortune Demon God before the planned Destruction Ritual was complete.
• The Light Demon God linked the attack to recent events in the Primordial World, but other Demon Gods doubted his account, unaware that Su Yang and the Mythical Primordial World system were involved.

The Chaos Demon Gods doubted the Light Demon God's warning that the Primordial World contained powerful beings capable of matching them, despite his reminder that they planned to destroy it in three hundred years. Meanwhile, Destruction Demon God Mietuo and Fire Demon God Fentian fought the Fortune Demon God with all their strength, leaving the world's inhabitants fearing that their battle would devastate the Primordial World.

• The Light Demon God warned the Chaos Demon Gods not to underestimate the Primordial World and said they would learn the truth when they attacked it in three hundred years.
• The Chaos Demon Gods recalled that Hongjun had escaped an ambush by Qingxiao, Dima, Chongming, and Huntu by detonating Zixiao Palace.
• The Demon Gods learned that Mietuo and Fentian had attacked the Fortune Demon God, though the three had no known grudge against one another.
• Mietuo, Fentian, and the Fortune Demon God fought without holding back, shattering the surrounding heavens and unleashing violent surges of law and space-time.
• The Primordial World's powerful beings feared that the battle would destroy their world and leave its weaker inhabitants unable to survive in chaos.

Su Yang sensed the battle between Fentian, Mietuo, and Fortune Demon God and decided Fentian’s determination to serve him deserved a chance. As Chaos Demon Gods continued searching the Primordial World for their supreme treasures, Su Yang regarded them as a source of emotion points and remained confident that none could threaten him.

• The Primordial World’s powerhouses lamented that Chaos Demon Gods had taken control and were ransacking the world for their associated treasures.
• Su Yang sensed Fentian and Mietuo fighting Fortune Demon God and learned that Fentian had acted to win his approval and obtain Fortune Demon God’s treasure for him.
• Su Yang decided to admit Fentian into his sect when he returned to Qingshan City, impressed by his willingness to risk everything in pursuit of becoming a follower.
• Su Yang reflected that he did not need followers, considered the Chaos Demon Gods useful sources of emotion points, and dismissed any possibility that Fentian could betray or threaten him.

Su Yang sent a projection to order Ancestor Yang Mei to keep the Fortune Demon God alive and bring Fentian back to Qingshan City after the battle. As Fentian struggled against the Fortune Demon God alongside Mietuo, Primordial World observers discussed the Demon Gods’ differences in strength, and Mietuo launched a powerful strike at the Fortune Demon God.

• Su Yang appeared before Ancestor Yang Mei and ordered him to prevent Fentian or Mietuo from killing the Fortune Demon God.
• Su Yang told Ancestor Yang Mei to take Fentian to the inn in Qingshan City after the battle and let the Fortune Demon God and Mietuo go where they pleased.
• Ancestor Yang Mei returned his attention to the fight and resolved to intervene if the Fortune Demon God’s life was threatened.
• Fentian struggled to support Mietuo against the stronger Fortune Demon God and decided he needed to improve his understanding of the Laws and Great Dao.
• Great Divine Ability Users and Quasi-Sages discussed the power gap among the Chaos Demon Gods and identified Yang Mei as the strongest.
• Mietuo told Fentian to retreat and struck at the Fortune Demon God’s Life Gate with the Sword of Destruction.

Destruction Demon God Mietuo and Fire Demon God Fentian attacked Fortune Demon God, who used his domain and Fortune Bottle to defend himself. The battle left Fortune Demon God badly wounded as Mietuo struck for his head, while the other Demon Gods watching realized the conflict was connected to the events at the Qingshan City inn.

• Fortune Demon God deployed his domain to stop Mietuo's destructive attacks, but Mietuo entered the domain and struck at close range.
• Fentian ambushed Fortune Demon God while he evaded Mietuo's sword, burning and injuring him despite his Fortune Bottle shield.
• Mietuo seized the opening and slashed toward Fortune Demon God's head.
• Light Demon God told the watching Five Elements Demon God, Karma Demon God, and Mind Power Demon God that the fight was likely about someone at the Qingshan City inn.
• The four observers recalled that nine Chaos Demon Gods had gathered at the inn and had overheard Fentian reporting to Su Yang.

The Chaos Demon Gods watched as Fentian and Mietuo cornered the Fortune Demon God, but none dared intervene because they feared becoming Su Yang’s next target. Ancestor Yang Mei suddenly stopped the battle on Su Yang’s orders, leaving the Fortune Demon God alive and Fentian heading with Yang Mei toward Dongsheng Shenzhou.

• The Chaos Demon Gods concluded that Su Yang was behind the Fortune Demon God’s peril and refused to risk helping him.
• Mietuo brought the Sword of Destruction down toward the Fortune Demon God while the other Chaos Demon Gods watched from afar.
• The Fortune Demon God realized Ancestor Yang Mei had sealed off the North Continent of Julu and prepared to sacrifice his body to escape.
• Ancestor Yang Mei blasted Fentian and Mietuo away, then ordered them to spare the Fortune Demon God and end the fight.
• Fentian obeyed Su Yang’s decree and left with Ancestor Yang Mei for Dongsheng Shenzhou, confusing the watching powers.

Fentian proved his resolve to follow Su Yang by secretly obtaining the Fortune Bottle and offering it to him. Su Yang let him stay at the inn while considering how to build a loyal circle of Chaos Demon Gods to help reshape the Primordial World into a Mythical realm.

• The Mind Power Demon God and Karma Demon God concluded that Su Yang had no reason to punish the Fortune Demon God, while the Karma Demon God sensed that the karmic threads around Fentian had been severed and converged toward Su Yang.
• Su Yang questioned Fentian about the test, and Fentian explained that he had sought Mietuo’s help and stolen the Fortune Bottle to prove his value and pledge allegiance.
• Ancestor Yang Mei praised Fentian for stealing the Fortune Bottle undetected, and Su Yang allowed him to stay at the inn while leaving his long-term place at Su Yang’s side dependent on his future performance.
• Su Yang considered using Chaos Demon Gods to help rebuild the Primordial World as a Mythical realm and decided that those he elevated would need to be absolutely loyal.
• Su Yang sat in the inn’s main hall with Ruthless Great Emperor beside him as Nuwa, Tongtian, Houtu, Zhenyuanzi, Hongyun the Daoist, and Yang Jian stood in attendance.

Su Yang gathered his strongest allies and announced that he intended to raise the shattered Primordial World to the level of the Mythical Primordial World. His followers struggled to believe the goal was possible, but Footprint Emperor vowed to support him as Black Emperor challenged the plan.

• Su Yang summoned his allies from their seclusion and sealed the inn so their conversation could not leak outside.
• Su Yang announced that he planned to reshape the Primordial World into a Supreme Being comparable to the Mythical Primordial World.
• Black Emperor argued that rebuilding the shattered Primordial World to that level was beyond belief, and the others recognized the scale of the challenge.
• Footprint Emperor acknowledged the difficulty but pledged to follow Su Yang and give his life for the ambition.
• Black Emperor reminded the group that the Primordial World had already been shattered, insisting that its former strength could not change its present condition.

Su Yang proposed reshaping the Primordial World and offered One Qi Transforms into Three Pure Ones to those qualified to pursue the Mythical Primordial World’s cultivation system. He asked Sect Master Tongtian and Empress Houtu whether they would accept the technique, while the newly submitted Chaos Demon Gods remained outside his circle of trust.

• Black Emperor questioned whether the shattered Primordial World could be restored to the Mythical Primordial World, while Footprint Emperor and Corpse Immortal Emperor pledged to follow Su Yang’s plan.
• Su Yang acknowledged the task was nearly impossible but explained that the Primordial World’s limits could be overcome by destroying its Heavenly Dao or adopting the Foreign Domain’s cultivation system.
• Su Yang presented One Qi Transforms into Three Pure Ones and said only experts at the Realm of Sacrificing the Dao, or their equivalent, could cultivate it.
• Su Yang gave the technique to Empress Nuwa and named Sect Master Tongtian and Empress Houtu as qualified to change cultivation systems, then asked them to choose.
• Su Yang explained that Nuwa should focus on her current inheritance before attempting One Qi Transforms into Three Pure Ones, and remained wary of Ancestor Yang Mei, Luo Yao, and Fentian.

Sect Master Tongtian and Empress Houtu chose to abandon their old cultivation path and enter Su Yang’s True Self Universe to cultivate the Mythical Primordial World system. The three Chaos Demon Gods then asked Su Yang to grant them the same opportunity.

• Sect Master Tongtian declared that he was willing to give up his old path, and Su Yang bestowed the Mythical Primordial World techniques and sent him into the True Self Universe to cultivate.
• Empress Houtu agreed to switch systems, and Su Yang sent her into the True Self Universe as well.
• Su Yang explained why the others had not yet reached the threshold to switch systems and described the vast gap between Mythical Human-Immortals and Earthly Ones.
• Space Demon God Ancestor Yang Mei, Water Demon God Luo Yao, and Fire Demon God Fentian eagerly sought permission to cultivate the Mythical Primordial World system.
• Fentian and Luo Yao pledged to serve Su Yang better if he granted their requests, while Yang Mei struggled to conceal his eagerness.

Su Yang decided to teach One Qi Transforms into Three Pure Ones to Yang Mei, Luo Yao, and Fentian so they could cultivate the Mythical Primordial World system. After Hongjun left Su Yang’s inn, Su Yang uncovered why the Chaos Demon Gods were hunting him: Pangu’s Will had tasked them with killing Hongjun to revive Pangu.

• Yang Mei begged Su Yang for a cultivation technique and pledged his service, while Hongjun offered to help Su Yang rebuild the Primordial World.
• Su Yang chose to teach Yang Mei, Luo Yao, and Fentian One Qi Transforms into Three Pure Ones and sent them into the True Self Universe to cultivate.
• Hongjun acknowledged that he had no grounds to ask for the technique, offered his assistance to Su Yang, and left the inn.
• Su Yang surveyed the Primordial World with his power and discovered that Qingxiao, Dima, and Chongming had accepted Pangu’s Will’s mission to kill Hongjun and restore Pangu using the Heavenly Dao Power.

Su Yang sent Zhenyuanzi to Wuzhuang Temple to prepare for Tang Sanzang and his disciples, while arranging for Grand Pure Laozi to summon Zhenyuanzi to Taiqing Palace. Tang Sanzang’s party reached Wuzhuang Temple, where Zhu Bajie, Sha Wujing, and Little White Dragon recognized the place and reacted with fear.

• Su Yang reminded Zhenyuanzi that he had once become a pawn in the Buddhist Sect’s scheme and ordered him to return to Wuzhuang Temple to make arrangements.
• Su Yang contacted Grand Pure Laozi and offered to help him sever one of his selves in exchange for inviting Zhenyuanzi to Taiqing Palace.
• Grand Pure Laozi summoned Zhenyuanzi in Su Yang’s name, and Zhenyuanzi agreed to go after instructing Qingfeng and Mingyue to welcome an approaching monk and his four disciples with Ginseng Fruits.
• Tang Sanzang and his disciples traveled safely through Dongsheng Shenzhou, while Tang Sanzang revealed his late-stage Grand Unity Golden Immortal aura and Sun Wukong displayed Grand Unity Golden Immortal strength.
• Tang Sanzang sent Sun Wukong to fetch wine and approached the Taoist temple with Zhu Bajie, Sha Wujing, and Little White Dragon.
• Tang Sanzang read the temple’s plaque as Wuzhuang Temple, and Zhu Bajie, Sha Wujing, and Little White Dragon reacted with fear.

Tang Sanzang and his disciples arrived at Wuzhuang Temple and learned that its master was Great Immortal Zhenyuan, who was away visiting the Saint of Supreme Purity. Qingfeng and Mingyue picked five Ginseng Fruits as instructed, then returned to find Tang Sanzang drinking wine amid the smell of meat.

• Sun Wukong returned with wine and warned his companions to be cautious after seeing Wuzhuang Temple's imposing couplet.
• Qingfeng welcomed Tang Sanzang and his disciples into the temple, where they learned Zhenyuan was visiting the Taiqing Palace in the Outer Chaos.
• Qingfeng and Mingyue went to the rear courtyard and carefully picked five Ginseng Fruits from the Ginseng Fruit Tree.
• Qingfeng and Mingyue brought the fruits to the guests and found Tang Sanzang drinking wine while the room smelled strongly of meat.

Tang Sanzang and his disciples received Ginseng Fruits at Wuzhuang Temple, and Tang Sanzang agreed to let Sun Wukong secretly gather more to help him break through his cultivation bottleneck. Sun Wukong’s first fruit vanished into the earth, and the Earth Deity explained the fruit’s unusual harvesting rules as Sun Wukong went to find a suitable container.

• Mingyue questioned Tang Sanzang about drinking wine, and Qingfeng presented the group with five Ginseng Fruits.
• Tang Sanzang ate a Ginseng Fruit and sensed that it could help his cultivation, but its power was insufficient to advance him to the eighth grade.
• Sun Wukong persuaded Tang Sanzang to let him secretly pick more fruits, then transformed into a fly and found the tree in Wuzhuang Temple’s rear courtyard.
• Sun Wukong knocked down a Ginseng Fruit, but it sank into the soil and disappeared, so he summoned the Earth Deity and accused him of taking it.
• The Earth Deity explained that Ginseng Fruits vanished when they touched earth and described the rules for harvesting and handling them; Sun Wukong left to find a container.