The hidden Daoist sects of the Investiture of the Gods World mostly traced their origins to the various immortals and gods of the War of the Investiture of the Gods.
Golden Light Cave of Wudang Mountain was the lineage of Wudang Holy Mother from the Jie Sect. This lineage had even destroyed Tu Xingsun's lineage and had always been hostile toward the Chan Sect and the Jade Void lineage.
What was more, King Chu, one of the Six Hegemons, had secluded himself in Golden Light Cave to cultivate!
Although the Investiture of the Gods World had been pulled out by Primordial Heavenly Venerate, leaving it already fragmented and its time completely warped compared to the Real World,
it had likewise been affected by the later fall of the Heavenly Court. At the corresponding point in time, the lifespan of Dharma Body cultivators had drastically diminished, something Dharma Bodies like the Six Hegemons regarded as a curse and shackle.
Thus, after making agreements with one another, they had all begun living in seclusion, relying on one Blessed Land after another to slow the loss of their lifespans.
Likewise, when Jade Void Palace had been discovered last time, the Dharma Bodies known as the Six Hegemons—King Zhuang of Chu, Duke Qi Heng, Duke Mu of Qin, Duke Minglie, King Wen of Tang, and King Wu of Han—had also had the opportunity to enter Jade Void Palace briefly.
By "coincidence," King Zhuang of Chu had obtained a ruyi that resonated with Jade Void Palace.
It was precisely because of this that King Zhuang of Chu had divined the appearance of the "Jade Void Remnant."
Therefore, Golden Light Cave attached extraordinary importance to the matter of Chen Kingdom this time.
Far more importance than the three great families of Chen Kingdom had anticipated.
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