The Goddess of Agriculture was a very special existence among the gods.
First, she was the daughter of the Mother of the Earth, holding a special status within the Nature Pantheon. Moreover, since the deities of greater divinity in the Nature Pantheon had basically fallen or departed, the entire Nature Pantheon was currently dominated by the Forest Goddess and the Goddess of Agriculture. The Forest Goddess was the daughter of the Father of Oaks, the Goddess of Springs and Peace was her sister (yet served the Goddess of Agriculture), and the Unicorn Goddess mentioned earlier served as her mount in battle. The status of the Nature Pantheon had always been maintained by the Goddess of Forests and Rangers; even though she was currently only a deity of medium divinity, no enemy of greater divinity dared to ignore her.
Because a portion of the Father of Oaks's power had been inherited by His daughter, namely the Forest Goddess Mielikki.
Another part of the Nature Pantheon was constituted by the Goddess of Agriculture. She represented that portion where nature and intelligent beings coexisted peacefully—principally, of course, the relationship between humanity and nature. The existence of agriculture balanced humanity's pillage and destruction of the natural world. The dogma of the Goddess of Agriculture was not entirely biased toward humanity; she won the love of druids naturally because she hoped to reduce humanity's demands on nature through the development of agriculture. If farming could satisfy most basic needs, then humanity's destruction of nature and forests would be reduced by a lot. At present, this point was correct, because in places where the Goddess of Agriculture wielded widespread influence, agricultural cultivation was relatively more developed. People reduced their demands on forests and nature, creating wealth from the land instead.
Half of the Goddess of Agriculture