Names and titles actually carried a certain significance and extraordinary symbolism across the Divine Continent.
As the saying went: One fate, two luck, three feng shui; Four, the accumulation of hidden virtue; Five, study. Six, one's name; Seven, one's features; Eight, reverence for the gods. Nine, befriending the noble; Ten, preserving one's health. It spoke of the rises and falls of a person's Destiny Number throughout life. A person's fate was born with them, but it was not impossible to alter it after birth.
The simplest example was that if someone was innately lacking one of the Five Elements, they could make up for that deficiency through their name.
This was explained through the most ancient traditions.
To put it more simply, a person's name represented the traces they left between Heaven and Earth, equivalent to an anchor point.
A person's name, combined with their birth date and eight characters, life experiences, strengths, and weaknesses, made up the entirety of who they were.
A name was part of a person. In the martial path of the Divine Continent, it also meant that a name possessed a certain fortune and aura.
If your name was too imposing, you might not be able to bear its weight and die young outright. Thus, many people gave themselves lowly childhood names—things like Dog Egg or Second Dog—to suppress their fortune a little.
Naming yourself Long Aotian was already rather outrageous. Calling yourself Heaven Burial was practically setting yourself against the Heavenly Dao of the Divine Continent. You would have to endure the backlash brought by such an evil name.
The stronger one's martial cultivation and aura, the stronger the backlash one would suffer.
Meng Zhao and Zhao Rulíng truly could not imagine that someone would choose such a name. Was he not afraid that,