Realizing that he might have bumped into a legendary figure in the history of martial arts in this world - Qingcang Dialogue, who has never revealed his true face, Xu Yi was excited, but also felt a faint worry in his heart.
He was afraid that the so-called principles described by Qingcang Dialogue were all common sense of spiritual practice that was thought-provoking a thousand years ago and would be known to the world a thousand years later. If this was true, he would be so disappointed.
Suppressing the slight ups and downs of his heart, Xu Yi read all the way. He read very slowly. It took him two hours to read all the nearly 10,000 words on the four walls.
He felt heavy in his heart and didn't know how to feel. Unfortunately, Qingcang Dialogue did not solve the predicament he was currently facing.
Just as he feared, most of the content in the so-called Qingcang Dialogue would seem too naive and simple to him a thousand years later.
Of course, Xu Yi will not deny these two great sages because of this. On the contrary, he admires the genius of these two people in his heart.
Because both of their arguments were profound and accurate, even some conjectures that were clearly ahead of their time have now been completely confirmed to be correct.
However, he said that although Xu Yi was disappointed with Qingcang, he did not gain nothing.
Especially the last pair in Qingcang Dialogue is the discussion between two philosophers about reality and reality.
It talks about the relationship between virtual objects such as Lingtai Qi Sea Realm and real objects such as the internal organs, meridians and head.
The questions they asked were very targeted, and some aspects also opened up Xu Yi's knowledge. Among them, Xu Yi was particularly impressed by the two points answered by Cangshu.
First, Cangshu believes that the human body itself is a complete living body with an orderly combination of virtual and real, yin and yang. The so-called Qi Sea Realm spiritual platform is a natural existence. It is not because of the realization of the ghost that the spiritual platform is achieved, but more It is not because Qi Sea Realm is formed because of breaking through the Dantian. The spiritual platform and Qi Sea Realm do not change due to the practice itself. It is just because the monk's practice makes the spiritual platform and Qi Sea Realm easy for the monks to perceive.
Secondly, the two major virtual tools Qi Sea Realm and Lingtai, It relies on the flesh and blood body to exist, but it exists independently of the flesh and blood body. It is said that the dependence is because the soul of life and death is destroyed, and Seven Souls will be naturally annihilated when the spiritual platform Qi Sea Realm is dispersed. It is said that it is independent of the spiritual platform Qi Sea Realm, because the existence of these two is not destroyed by damage to the physical body.
Among them, Qingsongzi was skeptical about the second point, while Cangshu gave an interesting example when rebutting.
Cangshu For example, if a person's ghost is severely injured, will his spiritual platform become crumbling because of the damage caused by his ghost?
If a person is seriously injured and Seven Souls is about to die, will his Qi Sea Realm collapse at any time before Seven Souls dies?
Qingsongzi was silent and unable to answer.
The five words "Silent and unable to answer" are the original words in Elder Shanyang's notes, which are the essence of the words. Obviously Elder Shanyang believes that Qingsongzi was also impressed by Cangshu's wonderful answer.
All in all, although I didn't get what I wanted, Xu Yi spoke highly of the entire article Qingcang Dialogue.
Not only is the entire article Qingcang Dialogue full of prudent speculation and shining with the light of wisdom, but more importantly, the discussions and predictions in the entire article have been almost confirmed, demonstrating the astonishing wisdom of the two sages beyond the times.
There is only one point that Xu Yi believes that wise people like these two sages have also made mistakes, and that is the second point of Cangshu's discussion about the Qi Sea Realm, which is that Qi Sea Realm will not collapse before the demise of Seven Souls.
This is an obvious error.
Because he himself is living evidence to refute this point. Apart from him, how many people in the entire cultivation world have been destroyed by their enemies Qi Sea Realm, and their cultivation has been terminated. This is all clear evidence.
When the thought came to this, a flash of lightning suddenly flashed across Xu Yi's mind. He slapped his thigh heavily and blurted out. "That may not be the case!"
He suddenly realized that there was a fatal blind spot in his thinking.
The blind spot is that today's world of cultivation is filled with a large number of the Qi Sea Realm destroyed monks. Could it be that there were no Qi Sea Realm monks in the era that Cangshu lived in?
Qi Sea Realm is not Soul Sensing Realm, but an extremely basic state of practice. Even though Cangshu was in an older era and the practice resources were more desolate, it can still be speculated whether there were a large number of the Qi Sea Realm at that time.
This point was reflected in the interviews between the two and Elder Shanyang's notes.
From the texts of these classics Elder Shanyang, the practice achievements and methods of the Liquid Condensation Realm and Soul Sensing Realm have been intensively discussed. This in turn proves that Qi Sea Realm was extremely common even in the era in which Cangshu lived.
In this case, how could Cangshu not know that someone in the world was destroyed Qi Sea Realm and his practice was abolished? If Cangshu knew about it, why would he make such remarks?
With the prudence and rigor shown by Cangshu in the entire question, Xu Yi never believed that Cangshu would not pay attention to the abundant evidence in the world.
Even if Cangshu was really negligent, why didn't Qingsongzi use this to refute him? Could it be that Qingsongzi also neglected this issue at the same time?
Obviously this is impossible!
Following this line of thought and continuing to speculate, Xu Yi couldn't help but tremble all over.
He even couldn't help but make a bold guess. What the world calls Qi Sea Realm was destroyed and his practice was terminated. What was destroyed might not be Qi Sea Realm, but the channel connecting the physical body and Qi Sea Realm.
Just like the channel bridge connecting the real device and the virtual device mentioned in the Cangshu question, Xu Yi may not have been destroyed by the Qi Sea Realm, but the channel bridge.
Without this passage bridge, he could not sense the existence of the Qi Sea Realm. Naturally, he could not control the true evil in the Qi Sea Realm, so he thought that Qi Sea Realm was destroyed.
This point is extremely similar to the idealism of "if I don't perceive it, it doesn't exist."
Xu Yi also imagined that if Qi Sea Realm was really destroyed, why did the Zhensha as powerful as the sea not explode and explode.
When the immeasurable True Fire Malice exploded, it was impossible for him to still be alive.
The more I think about it, the more Xu Yi feels that the speculation in Qingcang Dialogue is extremely feasible.
Judging from the fact that the judgments and predictions of the two sages in Qingcang Dialogue were proved to be correct by subsequent facts, Xu Yi's confidence has increased a bit.
He thought to himself: If only the passage bridge was destroyed, I believe the difficulty of repairing it would be much lower than repairing Qi Sea Realm.
With this thought in mind, he reflected: The blind spot in thinking often arises from blind obedience, which clearly equates "everyone in the world thinks this way" with "the facts must be like this."
By extension, in the whole world, there are not only two smart people Cangshu and Qingsongzi. In the vast northern border Holy Court, there must be other strange people who have seen through the key to it. Maybe there is an inheritance that can repair the passage connecting Qi Sea Realm. It is also unknown.
This time Elder Shanyang Ancient Tomb and Xu Yi have gained nothing but confidence and hope.
Compared with the rest, these two points seemed particularly precious and valuable to him at the moment.