Qi WuHuo thought for a while, turned back, closed the door, and then reached out and took out a bronze mirror that seemed to be covered with light green patina from the wooden box. Originally, the bronze mirror was simple and inconspicuous, but now there was a stream of light on the bronze mirror, and countless magic arcs emerged from it, eventually turning into a large character.
[OK]
Young Daoist was stunned. If he looked carefully, he didn't see any other words.
That's a good word.
It is written with a splash of ink and a somewhat majestic charm.
Very nice.
As if he was angry.
It's like through hard work, I finally accomplished something I couldn't do.
There is a certain amount of wantonness and outpouring of joy.
"Okay?"
"Is this some kind of response?"
Qi WuHuo recalled what she had written before. She talked about her own experiences, and then wrote this mantra. Finally, she seemed to have asked her if she liked sweet-scented osmanthus cake. If she liked it, he would bring her some next time.
Young Daoist finally realized. "Ah, do you like osmanthus cake?!"
He thought for a while, recalling young girl's playful and carefree appearance, and with a smile, he said clearly, "That's right."
"If she has a personality like that, she should like sweets."
"However, there should be no sweet-scented osmanthus cakes sold in this village."
Qi WuHuo Pushed open the window and looked from a distance, and saw that the sunlight was gradually being obscured again. It was already raining late, but for some reason, the clouds were still there, lingering between the sky and the earth for a long time, and never dispersed. Judging from the thickness of the rain clouds, it seemed as if there was still rain to fall, but not a single drop of rain fell.
The clouds are like haze, covering the villages and towns, and distant mountains and rivers.
Although the rain has stopped.
Maybe there will be some rain?
Young Daoist stood up, took the bamboo umbrella Teacher gave him, and then headed towards the capital of Zhongzhou.
As he went, he flipped through Senior Sister Miaoyu's <Primordial Sword Canon> in his mind. Many of them were suitable for him to lay the foundation for at this stage. After all, what Teacher taught was the "mind method", not the specific practice method. As for the method, it asked him to leave the world of mortals, browse the Daoist treasures in the world, and then walk out of his own way.
Senior sister Yu Miao seemed to have guessed this, so the sword manual she gave him contained many basics.
But even the basic part points directly to the road.
For example, in this paragraph [While the husband was walking, there were three more words, namely "qing, Jing, Ding".]
[The word Qing, Cun Shen Ni Wan, is as clear as the water, the moon is bright, the wind is light and the sun is warm], this is the calmness of Primordial Spirit.
[The word Jing means that one breath reaches the navel, and the meaning of the lotus is pure]. This is the clarity of vitality.
[Dingzi breaths to the bottom of the sea and stops, thinking like Mount Tai is stable, hard to resist external temptations, like the lushness of pine, like the warmth of the autumn sun, like the dew containing beads, and the moon soaked in water. It is as hard as steel, and it is as soft as wadding.] This is the flow of Yuanjing, my Life Treasure is within me, and will not be disturbed by external objects.
These three points are the method of operation of Primordial Spirit, Yuan Qi, and Yuan Jing.
Yu Miao integrates these three practices with the footwork of the sword, and requires practitioners to practice this way even when walking on weekdays. Over time, not only when facing a battle, can the spirit move and gather energy, just like Mount Tai is stable, and the state of mind will not be disturbed by others.
In the end, you can even "become one, and a spring will spring up from the mud ball. It will be turbid and clear, without any hindrance or stop. After a long time, the divine light will gather."
This is already the path of Daoist practice, Primordial Prenatal Qi, and Three Flowers Gathering at the Crown.
Only this section, True Disciple, which ordinary practitioners Suffering of Suffering have been unable to gain access to throughout their lives, is the true secret to breaking through the barrier.
In this part, in the chapter [Sword Essence Thousand Words] written by young girl, Qi WuHuo really had the experience of traveling around the world with a sword in Yellow Millet Dream, so I can understand more and more that those few thousand words really describe the practice of swordsmanship incisively and vividly. There are very few descriptions of swordsmanship techniques and moves, but they point out the way forward for swordsmanship from a high place, grandly and calmly.
Qi WuHuo moved forward step by step, learning Primordial Sword Scripture while walking in the direction of Central Province Prefecture City.
Slowly Primordial Spirit calm down, the energy is pure and pure.
The Yuan Jing is condensed and converged, as if the core of the whole body's Qi and blood are condensed in Dantian.
According to the records of <Record of Becoming Immortal> and Mountain God Cultivation notes, in this state, when practicing, the vitality and essence will naturally gather together. When they completely return to one point, the practitioner will naturally reach the level of [Primordial Prenatal Qi]. From then on, [reverse three and return to two] is no longer ordinary.
But Qi WuHuo discovered that he didn't know whether it was because he had just stepped into the realm of Complete Three Talents or for other reasons.
Yuanjing, Yuanqi, Primordial Spirit are all extremely lively.
The three naturally flow and change, but there is no tendency to converge.
The young man didn't care, he just felt like walking forward and followed the steps of the sword technique.
The three talents of a person circulate in the body, and Spiritual Mechanism changes, which is quite interesting.
It's like playing!
Central Province Prefecture City.
The towering tower stands.
Under the plaque on the tower, there is a Bagua mirror hanging.
There are statues on the left and right sides of the tower, which are Chao Feng and Jiao Tu.
But when they saw the young Daoist appear, the Chao Feng statue felt like they wanted to pull out their feet from the tower, then turned around and ran away. But unfortunately, it is a statue, and Heavenly Nature is like the Chao Feng himself. It likes high places very much. It is the highest on the tower nearby and has the broadest view, so naturally it is reluctant to run away.
"Oops, then disciple of the Mystic Gate is here again!" This is Chao Feng.
"Oops, that guy is here again!" This is Jiao Tu.
They looked at each other.
Qi Qi pretended not to recognize him.
Watching young Daoist approaching.
So they all watched with their eyes, nose and heart, pretending to be no different from real clay sculptures.
Entering the city again, Qi WuHuo raised his head and looked at the two Dragon Prince statues over there. He always felt that they were still paying attention to him, but this time they were disguised very well. Only Qi WuHuo's spirit could feel the two eyes glancing at him with consciousness, but they could not be seen by the naked eye.
Young Daoist thought for a while, but this time he didn't accept the gift.
They only entered the city through blindfolding, and then dispersed. The streets were made of large bluestones spliced together. They were usually covered in dust, but when the rain washed away, they seemed even more peaceful. Qi WuHuo held an umbrella and walked to that street according to his memory. From a distance, he saw the unique [Knows Nothing of Everything] among the many fortune tellers with great voices.
Qi WuHuo walked away, just like before, as if he had entered another world, isolated from the world of mortals.
Put the umbrella next to it, leaning against the table.
Sitting at the table, this time the fortune teller did not sleep on the table as lazily and slovenly as last time. Instead, he raised his eyes and looked at the rain clouds in the sky. Although they condensed, the rain did not fall. When he noticed Qi WuHuo, he raised his eyes and looked at the young man. He seemed to be aware of the changes in the vitality and essence of young Daoist in front of him, and smiled slightly, "Oh?"
"Obstacle of Knowledge and Perception has been broken."
"A night of meditating and exhaling has gathered the vitality in my heart."
"Good qualifications."
"It seems that you already know your problem yesterday. Where did you go wrong?"
Qi WuHuo replied, "Yes."
Then fortune teller asked with a smile, "Then, as I said before, you can ask the first question again."
Young Daoist calmed down and asked, "It wasn't yesterday, it was last year. What happened."
Fortune teller looked at young Daoist and answered:
"Last year, a [guest star] committed Ox Mansion."
"Gone in one day."
Last year, a [guest star] passed through the night sky and passed by the constellation Ox, one of Twenty-Eight Mansions, for one day.
Young Daoist lowered his eyes.
Fortune teller pointed at Qi WuHuo with his finger and said with a smile:
"[Guest Star], it's you."
PS:
I'm scratching my head. As I wrote in the previous chapter, Wu Huo actually meditated on the river for a whole year.
This book does not have the setting of "one day in heaven and one year on earth".
The Thousand Words of Sword Art and Sword Essence, as well as the method of cultivating energy and spirit while walking, come from <Primordial Sword Scripture>, and they are true.
Anyone who is interested can try it.