The Boundary Between the Human King and the Son of Heaven (1430)

The Boundary Between the "Human King" and the "Son of Heaven" (1430)

Those who accomplished great things did not concern themselves with trivial details. Restarting the "Investiture of the Gods" would benefit everyone—except that "Mythical Da Luo · Jiang Ziya" and "Civilization Dao Struggle: Shang" would have to suffer.

Following the principle of the minority obeying the majority, if they agreed, then everyone would be happy; if they did not, there were plenty of ways to help them agree.

"Jiang Ziya was a talented man who excelled at borrowing momentum. It was just a pity that he had been chosen by that one."

"Shakyamuni" held "Jiang Ziya" in high regard. There were quite a few gamblers chosen by "True Infinite · Calamity," but "Jiang Ziya" was the one who had extracted himself the cleanest.

"He was the 'Son of Heaven' who revamped the 'Human King' and added governing doctrines such as the unity of Heaven and humanity, bearing the Mandate of Heaven, and shepherding the people on Heaven's behalf!"

Looking only at the "Pan-Human History · Huaxia Sector" to glimpse the whole, the establishment of "Civilization Dao Struggle: Xia" symbolized the beginning of the transition from "Public Rule → Hereditary Rule." The rising star that took over the baton, "Civilization Dao Struggle: Shang," developed "Hereditary Rule" even more prosperously.

Back then, the infighting between "Civilization Dao Struggle: Shang" and "Civilization Dao Struggle: Zhou" had far-reaching consequences. It involved factors from the "Taoist Group's" talent recruitment, as well as traces of "True Infinite · Calamity" stirring up trouble.

The main issue was the conflict between two ideologies within the "Civilization Dao Struggle."

To preserve his life, "Jiang Ziya" had made an early move and laid out his pieces (the mythological allusion of King Wen pulling the cart for eight hundred paces),