Chapter Summaries

Xuan Yin discovered that Shadow Diting could grow by devouring shadows and used the Shadow Race method to create powerful shadow beings. With Sect Master Tongtian’s help, he made shadows into natal treasures, then created thousands of Shadow Race members, prompting Dao Ancestor Hongjun to create a Shadow Hongjun.

• Xuan Yin watched Shadow Diting grow from a weak Qi Refining into Spirit being to the equivalent of a Golden Immortal after ten thousand years of devouring shadows and cultivating the Demonic Dao.
• Xuan Yin proposed using a shadow as a natal treasure, and Sect Master Tongtian agreed to test the method on his own shadow.
• Sect Master Tongtian transformed his shadow into True Person Che Di, a Great Freely Manifesting Heavenly Demon bearing the Talisman Dao, while Xuan Yin made his own shadow an Undying Demon aligned with the Change Dao.
• Xuan Yin taught the method to Duobao, Jin Ling, and other Direct Disciples, then created eighteen thousand Shadow Race beings from the Dragon Person Race.
• Dao Ancestor Hongjun detected Xuan Yin’s creation of the Shadow Race and used the Jade Disc of Creation to produce a Shadow Hongjun with a Primordial Origin Golden Immortal aura.

Dao Ancestor Hongjun used the Primordial True Realm's origin to create a Shadow Primordial, inadvertently leaving out Xuan Yin, Sect Master Tongtian, and their companions. Sect Master Tongtian sent them into the shadow world to seek opportunities, while the Primordial True Realm turned its attention to Shen Nong's impending birth.

• Hongjun drew on the Jade Disc of Creation and the Primordial True Realm's origin to create a Shadow Primordial, accelerating the world's shift into the postnatal era.
• Xuan Yin sensed the Shadow Race's Fortune-Tide Dao surge, and Sect Master Tongtian explained that the Shadow Primordial lacked the shadows of Xuan Yin and the Intercepting Sect Direct Disciples.
• Sect Master Tongtian summoned Duobao, Gui Ling, Kong Xuan, Zhao Gongming, Wu Dang, and the San Xiao, then sent them, Xuan Yin, and Di Ting into the Shadow Primordial with True Person Che Di carrying his will.
• Hongjun allowed their entry and wove suitable identities for them into the Shadow Primordial, making True Person Che Di the Intercepting Sect's leader in place of Sect Master Tongtian.
• As the Sages focused on the Human Race's growing problems, Shen Nong's birth approached as a turning point for its prosperity.

Shen Nong was born in the Primordial True Realm as the future Earth Sovereign, while Xuan Yin and the others planned to seize opportunities and concepts in Shadow Primordial. The group dispersed to pursue their goals, and Xuan Yin agreed to help Zhao Gongming unite the Three Realms as Heavenly Emperor.

• Primordial Heavenly Venerate sent Chi Jingzi to teach Shen Nong, who was born by the Jiang River in the Kingdom of Lie Mountain.
• Saint Mother Wu Dang, Golden Spirit Holy Mother, and Turtle Spirit Holy Mother each set out to pursue concepts and Dao authority suited to their origins.
• Yunxiao, Qiongxiao, and Bixiao decided to enter Shadow Pangu, while Duobao Daoist left to establish a sect and pursue the Buddhist Dao Origin.
• Kong Xuan headed for the Immortal Volcano to pursue Shadow Primordial Phoenix's Five Virtues Dao Fruit, and True Person Che Di departed to study the Great Dao of Taiqing or Yuanshi.
• True Person Che Di gave Xuan Yin the Primordial Violet Qi of Shadow Tongtian, and the others left Golden Ao Island.
• Zhao Gongming asked Xuan Yin to help him become Heavenly Emperor and unify the Three Realms, and Xuan Yin agreed.

Shen Nong expanded the Human God Dao and developed new methods for the Human Immortal System while Primordial Heavenly Venerate reconsidered his rules for disciples. In Shadow Primordial, Xuan Yin and his allies subdued its major powers and established Zhao Gongming as Heavenly Emperor, leaving Xuan Yin eager to push his plans further.

• Shen Nong used Primordial Divine Bull essence blood to transform his Dao Body and broadened the Human God Dao so cultivators could pursue many kinds of Innate Dao Bodies.
• Shen Nong and Chi Jingzi researched pill and medicine refinement to improve the efficiency of the Human Immortal System, while Fu Guang quietly admired Chi Jingzi.
• Xuan Yin and Zhao Gongming seized control of the Four Seas and subdued the Dragon Race, then prepared to move against the Phoenix Race after learning Kong Xuan had become its clan leader.
• Xuan Yin fought Shadow Primordial Heavenly Venerate, while Kong Xuan and Duobao Daoist overcame Shadow Zhunti and Shadow Jieyin and absorbed the Western Teachings into the Buddhist Sect.
• Xuan Yin suppressed Shadow Taiqing, Shadow Nuwa, and Shadow Houtu; Zhao Gongming became Heavenly Emperor, Xuan Yin became a Heavenly Dao Sage, and Duobao became the Buddhist Dao Origin.
• As Zhao Gongming began governing through the Dao of Wealth, Xuan Yin considered making his plans even bigger to advance the Law Dao.

Xuan Yin tampered with the Shadow Primordial’s Heavenly Dao, imposing ordination requirements and tribulations to make cultivators repay Heaven and Earth. After attaining the Shadow Primordial’s Earthly Dao Sage status, he inscribed new Earthly Dao rules to tax those evading his Heavenly Dao laws.

• Xuan Yin studied the Heavenly Dao’s dependence on living beings and decided to engrave new rules into the Shadow Primordial rather than risk provoking Dao Ancestor Hongjun by refining the realm.
• Xuan Yin required cultivators to obtain Heavenly Court ordination before advancing and made Western cultivation improvements earn Merit and ordination, prompting Immortals and Gods to flock westward.
• When cultivators hid from the new requirements, Xuan Yin imposed layers of disasters and tribulations, while Zhao Gongming warned that the rules left cultivators little hope.
• Some cultivators evaded the Heavenly Dao rules through reincarnation or by hiding in the Boundless Land, Return Ruins, and Netherworld, so Xuan Yin went to the Return Ruins to pursue Earthly Dao Sage status.
• Xuan Yin refined the four elemental origins and attained the Shadow Primordial’s Earthly Dao Sage status, though he sensed the imbalance could threaten his future attempt in the Primordial True Realm.
• Xuan Yin inscribed rules into the Earthly Dao to collect Samsara taxes and rent and spiritual energy taxes from cultivators beyond the Heavenly Dao’s reach.

Sect Master Tongtian used True Person Che Di’s connection to the Shadow Primordial to pursue a second attainment through the Sword Dao before World Creation. He imprinted the Sword Dao into the Primordial True Realm’s Chaos origin and transformed into the Sword Demon God, though his clash with Primordial Heavenly King and Primordial Heavenly Venerate continued.

• Xuan Yin’s new taxes and Zhao Gongming’s Five Virtue Coin system reshaped life across the Shadow Primordial as its cultivators paid taxes and sought Heavenly Court positions.
• Xuan Yin learned that his fellow disciples had advanced greatly in the Shadow Primordial, but he still had no news of True Person Che Di.
• Sect Master Tongtian secretly descended into True Person Che Di at the Shadow Primordial’s World Creation to prepare his second attainment through the Sword Dao.
• Sect Master Tongtian confronted Primordial Heavenly King and then Primordial Heavenly Venerate, fighting them while drawing on the Pangu Imprint.
• Sect Master Tongtian projected his Sword Dao attainment through True Person Che Di into the Primordial True Realm’s Chaos origin and became the Sword Demon God.

Sect Master Tongtian completed his Second-Certification Primordial Grand Unity through the Sword Dao, transformed the Green Ping Sword into an Innate Merit Supreme Treasure, and inspired Taishang Laojun to seek a new path for restoring his Dao Fruit. Xuan Yin considered applying Tongtian’s method to his plans for Change Heaven Alter Dao, but Dao Ancestor Hongjun warned that his system might fail when the Primordial True Realm faced external enemies like Yang Mei.

• Sect Master Tongtian imprinted the Sword Dao within the Chaos Universe’s origin, attained Second-Certification Primordial Grand Unity, and became the Sword Demon God, leaving Primordial Heavenly Venerate and the other Sages astonished.
• Tongtian drew scattered Chaos Green Lotus origin into the Green Ping Sword, which gained a forty-ninth restriction and Great Dao Merit to become an Innate Merit Supreme Treasure.
• Taishang Laojun sensed Tongtian’s achievement and deduced that he might use the Alchemy Dao and the Dao of all living beings to reforge his damaged Taishang Dao Fruit.
• Xuan Yin realized Tongtian’s preparations in the Shadow Primordial had compressed his certification into an instant and considered using the same approach himself.
• Dao Ancestor Hongjun summoned Xuan Yin to Purple Heaven Palace, refused to support either side, and warned that Yang Mei and other external threats could turn those bound by Xuan Yin’s rules against his system.

Dao Ancestor Hongjun warned Xuan Yin that the Investiture of the Gods tribulation would erupt as a fierce Great Dao Struggle between Chan and Jie, then Xuan Yin returned to Sect Master Tongtian and learned how to pursue the Dao. After hearing that Chi Jingzi would marry Shen Nong’s eldest daughter, Xuan Yin proposed matching Jie Sect disciples with Shen Nong’s other daughters to preserve his neutrality, and summoned Kong Xuan to attend the wedding.

• Dao Ancestor Hongjun told Xuan Yin that Yuanshi and Tongtian would inevitably clash in the Investiture of the Gods tribulation, which might involve the Human Sect and Western Teachings as well.
• Xuan Yin left the Purple Cloud Palace resolved to focus on the Primordial True Realm and visit Sect Master Tongtian.
• Sect Master Tongtian explained that attaining the Dao required a Primordial Great Dao and borrowing Pangu’s power to inscribe it into the Chaos Universe’s origin.
• Sect Master Tongtian revealed that Nuwa would officiate the marriage of Chi Jingzi and Shen Nong’s eldest daughter, Fu Guang, with Yuanshi’s approval.
• Xuan Yin proposed that Duobao, Zhao Gongming, or Kong Xuan marry Shen Nong’s other daughters to keep Shen Nong neutral, then summoned Kong Xuan to attend Chi Jingzi’s wedding.
• Kong Xuan agreed to bring a wedding gift and questioned why Shen Nong’s daughter would become Dao companions with Chi Jingzi, who he believed had been Shen Nong’s Teacher.

Xuan Yin and Kong Xuan attended Shen Nong’s daughter Fu Guang’s wedding, where Xuan Yin stirred gossip about the Sages and encouraged Exposition Sect disciples to pursue other inheritances. Kong Xuan attracted Di Nü Sang and Yao Ji, while he began to suspect Xuan Yin had arranged the encounter to bring them together.

• The Primordial Heavenly Venerate used the Cause of All Fruits to make beings below Grand Unity believe Guang Chengzi, under the name Da Cheng Zi, had been Shen Nong’s master instead of Chi Jingzi.
• Kong Xuan arrived at Fu Guang’s wedding and caught Di Nü Sang’s attention; Xuan Yin presented Chi Jingzi with Five-Needle Pine spirit fruits as a wedding gift.
• Xuan Yin questioned Chi Jingzi about his marriage and teased Guang Chengzi about the Yuanshi Imprint, then suggested Exposition Sect disciples seek the Second Generation Lingbao or Taishang inheritances.
• True Person Yuding, True Lord Qingxu Daode, and Grand Master Lingbao considered Xuan Yin’s suggestions, while Xuan Yin and Daoist Nether River openly speculated that Taishang was ailing.
• Kong Xuan advised Di Nü Sang and Yao Ji on cultivation, then located Xuan Yin speaking with Exposition Sect disciples and invited the sisters to go see him.

Kong Xuan challenged the Exposition Sect’s Twelve Golden Immortals at Chi Jingzi and Fu Guang’s wedding, boasting that he could suppress them within ten moves. He overwhelmed most of them with his Five-Colored Divine Light and other techniques, then faced Chi Jingzi alone with three moves remaining.

• Kong Xuan taunted the Exposition Sect disciples and challenged all twelve Golden Immortals to attack him together, prompting Guang Chengzi to strike with the Sky-Turning Seal.
• Kong Xuan swept away the Sky-Turning Seal and the attacks of True Person Taiyi, Daoist Cihang, Grand Master Lingbao, True Person Samantabhadra, Jubao Tianzun, and Manjushri Guangfa Tianzun, then trapped the six in his Five-Colored Divine Light.
• True Person Yuding and the other Exposition Sect Golden Immortals attacked with techniques beyond the Five Elements, while Kong Xuan countered Guang Chengzi’s Origin Heart Seal with Spiritual Treasure Dao Sound.
• Kong Xuan sealed True Person Yuding and the Immortal Slaying Sword, defeated True Person Huang Long and Guang Chengzi, then trapped Guang Chengzi, True Person Huang Long, True Person Qingxu, and Daoxing Tianzun with his Five Elements Five Destinies Divine Light.
• Kong Xuan told Chi Jingzi that he had three moves left, and Chi Jingzi unleashed the Yin-Yang Mirror and Jade Purity Divine Thunder before quickly retreating.

Chi Jingzi fought Kong Xuan at the wedding, using the Pangu Banner and Myriad Heavens Auspicious Clouds bestowed by Primordial Heavenly Venerate before Kong Xuan prevailed with Xuan Yin’s Hongmeng Measuring Heaven Ruler. After the duel, three Exposition Sect disciples invited Xuan Yin to join them in exploring the origins of the Buddhist Dao.

• Primordial Heavenly Venerate sent Chi Jingzi the Myriad Heavens Auspicious Clouds and Pangu Banner, enabling him to withstand Kong Xuan’s Five-Colored Divine Light and challenge him with Kanli Sword Art.
• Kong Xuan borrowed Xuan Yin’s Hongmeng Measuring Heaven Ruler, overpowered Chi Jingzi, and released Guang Chengzi and the other Exposition Sect Golden Immortals.
• Chi Jingzi accepted Kong Xuan as Fu Guang’s Dao companion and considered pursuing the Second Generation Taishang Imprint.
• Kong Xuan worried that Primordial Heavenly Venerate might intervene directly, while the Chan and Jie Sect disciples resumed their outwardly harmonious gathering.
• Daoist Cihang, Manjushri Guangfa Tianzun, and Samantabhadra told Xuan Yin that the four Bodhisattva fruit positions could reveal the Buddhist Dao’s origins and evolve the Boundless Sublime Truth.

Xuan Yin persuaded Di Nü Sang to join the Jie Sect, then joined Manjushri, Samantabhadra, and Cihang in exploring the Buddhist Dao’s source. Beyond its Gate of Myriad Wonders, they discovered a world shaped by the Western Sages’ vows, which Xuan Yin suspected was Pangu’s dream.

• Xuan Yin agreed to explore the origins of the Buddhist Dao with Manjushri, Samantabhadra, and Cihang after Chi Jingzi and Fu Guang’s wedding.
• Xuan Yin persuaded Di Nü Sang to join the Jie Sect, gave her a treasure, and arranged for Kong Xuan to take her to Golden Ao Island and guide her cultivation.
• Chi Jingzi realized Xuan Yin had recruited Di Nü Sang to encourage Shen Nong’s neutrality in the future conflict between the Exposition and Jie Sects.
• Xuan Yin met Manjushri, Samantabhadra, and Cihang at Five Dragons Mountain, where their four Dao Fruits opened a Gate of Myriad Wonders to the Buddhist Dao’s source.
• Manjushri recited the Western Sages’ forty-eight vows as the group entered a seemingly perfect Buddhist world, and Xuan Yin identified it as a dream transforming toward reality, possibly Pangu’s Dream.

Xuan Yin and the others entered the Buddhist Realm and learned from Amitabha how the Buddhist Dao’s shared Shakyamuni Dao Fruit was being refined from illusion into truth. Amitabha invited the four to join the Buddhist Sect, promising a strong chance at Sub-Sainthood if they accepted the Four Fundamental Laws.

• Xuan Yin identified the realm as Pangu’s dream transformed into the Buddhist Realm, and the group found Amitabha, Buddha Mother Zhunti, and Shakyamuni beneath a Bodhi Tree.
• Amitabha revealed that Shakyamuni was an illusory Dao Fruit created by himself and Buddha Mother Zhunti, and that the Buddhist Sect sought to refine it into truth through the aspirations of all beings.
• Amitabha explained that the Buddhas’ and Bodhisattvas’ Dao Fruits were all parts of Shakyamuni’s shared Buddhist Dao Fruit, and Xuan Yin understood how entering the Buddhist source could grant its insights.
• Amitabha invited Xuan Yin, Cihang, Manjushri, and Samantabhadra to join the Buddhist Sect, claiming he could alter their karma and offer them a chance to attain Sub-Sainthood.
• Cihang cautioned Amitabha against making an easy promise, but Amitabha said he was seventy to eighty percent certain and offered to teach them the Buddhist Sect’s Four Fundamental Laws.

Amitabha Buddha taught Xuan Yin and his companions the Four Fundamental Laws, but Xuan Yin remained focused on his own path and began comprehending the Imprint of Nirvana is Stillness. Daoist Jieyin then revealed that Luo had told him Xuan Yin’s secret and guessed that Xuan Yin planned to inherit King of Worlds Buddha’s Karma.

• Amitabha Buddha explained the Four Fundamental Laws and the Imprint of All Phenomena Are Empty, then imparted one imprint to each of the four visitors.
• Cihang, Manjushri Guangfa Tianzun, and Samantabhadra declined to exchange their imprints before mastering them, while Xuan Yin returned to Golden Ao Island to study the Imprint of Nirvana is Stillness.
• Xuan Yin drew on his experience with Return Ruins and the extinction of the Myriad Laws as he began to comprehend Nirvanic Extinction.
• Daoist Jieyin contacted Xuan Yin through the Dream Dao and warned that he could reveal Xuan Yin’s plan to inherit Luohu’s Karma.
• Daoist Jieyin said Luo had disclosed Xuan Yin’s secret and inferred that Xuan Yin intended to inherit King of Worlds Buddha’s Karma and make him his Dharma Body.

Xuan Yin negotiated with Daoist Jieyin over Shakya’s future and the Sages’ role in breaking the Immortal-Slaying Sword Formation. Their agreement left Xuan Yin wary of Luo’s intentions, while Jieyin secretly used their oaths to make the Demonic Dao reject Shakya.

• Daoist Jieyin asked Xuan Yin not to lead Shakya into the Demonic Dao and sought Xuan Yin and Tongtian’s future help protecting Shakya from other Sages.
• Xuan Yin refused to promise on Tongtian’s behalf and demanded that Jieyin and Zhunti refuse to fully support the breaking of the Immortal-Slaying Sword Formation.
• Xuan Yin proposed recruiting Jie Sect disciples into the Buddhist Sect, and Jieyin agreed to use only thirty percent of his and Zhunti’s strength when the formation was broken.
• Xuan Yin and Jieyin swore promises concerning Shakya and the future conflict, leaving loopholes because Zhunti and Tongtian had not sworn personally.
• After leaving, Jieyin used the karmic force of the oaths to make the Demonic Dao reject Shakya, while Xuan Yin worried that Luo might undermine his plans.

Primordial Heavenly Venerate used Primordial Yang Energy to help Shen Nong attain the Red Emperor Dao Fruit and encroach upon Xihe’s Solar Authority, aiming to draw the Demon Clan and Witch Teachings into calamity and ultimately reshape the Heavenly Court. Bai Ze and Suirenshi discovered Shen Nong’s curse made the conflict an inescapable deadlock, so Bai Ze set out for Golden Ao Island to seek Xuan Yin’s help.

• Primordial Heavenly Venerate sent Southern Pole Immortal to give Shen Nong Primordial Yang Energy, helping him suppress Shen Ni Curse and attain the Red Emperor Dao Fruit.
• Primordial Heavenly Venerate planned to use Shen Nong’s encroachment on Xihe’s Solar Authority to provoke the Demon Clan and Witch Teachings, weaken them, and advance Shen Nong toward becoming Heavenly Emperor.
• Shen Nong began encroaching on Xihe’s Solar Authority, and Bai Ze warned Sixth Golden Crow Lu Jun that attacking Shen Nong could ignite a great calamity involving five forces.
• Bai Ze consulted Suirenshi and learned that Shen Nong had to steal Taiyi’s authority to become Earth Sovereign and resolve the curse, while its effects would fall upon Shen Nong’s descendants.
• Bai Ze and Suirenshi realized that neither Shen Nong nor Lu Jun could abandon their family, and Bai Ze decided to seek Xuan Yin’s help on Golden Ao Island.

Xuan Yin sought a way to stop the Shen Ni Curse from destroying Shen Nong’s descendants and asked Luohu about the curse and the Five Emperors Dao Fruit. After learning the curse came from a dispersed Curse Clan relic, he headed for the Curse Clan’s ancestral land to seek a solution.

• Xuan Yin, Bai Ze, and Suirenshi concluded that Shen Nong could not abandon the Red Emperor Dao Fruit without dying and unleashing the curse on his descendants.
• Xuan Yin visited Luohu to ask about the Shen Ni Curse, the Five Emperors Dao Fruit, and the connection between Amitabha and King of Worlds Buddha.
• Luohu explained that Shen Ni had used the Curse Clan’s Bound Spirit Curse Lock to control He and that its fragments had fused into the Five Emperors Dao Fruit, Hou’s bloodline, and other cursed beings.
• Xuan Yin recalled that the Curse Clan still existed and went to its ancestral land to find out whether its members could break the curse.

After the Curse Clan’s destruction thwarted Xuan Yin’s attempt to find a cure for Shen Ni’s Curse, he considered seeking Pangu’s origin in the Return Ruins but avoided going himself in case Primordial Heavenly Venerate was watching. He sent his secret incarnation, the Black Law Dragon King, to Ancestor Dragon to ask for help, and Ancestor Dragon agreed on the condition that Xuan Yin free the Dragon Race from the Heavenly Dao Karmic Force.

• Xuan Yin found that Pan Wang had destroyed the Curse Clan’s ancestral land, cutting off his plan to investigate Shen Ni’s Curse through them.
• Xuan Yin considered using Pangu’s origin in the Return Ruins to resolve the curse, but returned to Golden Ao Island to avoid Primordial Heavenly Venerate’s surveillance.
• Primordial Heavenly Venerate watched Xuan Yin return empty-handed and felt reassured that his scheme remained intact.
• Houtu explained that Shen Nong could not be killed without provoking several Sages, and promised to preserve one of Xihe’s True Spirits if disaster struck.
• Lu Jun left Houtu and headed for Mount Sumeru, hoping the Two Sages of the West would support Xihe in exchange for his joining the Buddhist System.
• Xuan Yin used his Black Law Dragon King incarnation to approach Ancestor Dragon, who agreed to send it to the Return Ruins if Xuan Yin helped free the Dragon Race from the Heavenly Dao Karmic Force.

Xuan Yin negotiated with Ancestor Dragon to receive the Heaven Creation Water Spirit status for his Dragon Race Incarnation, promising to use his remaining Demonic Dao Destiny to repay the Dragon Race after attaining the Dao. He entered the Return Ruins to search for Pangu’s origin, while considering how the Jie Sect might counter Primordial Heavenly Venerate’s plans.

• Xuan Yin considered whether to sacrifice his remaining Demonic Dao Destiny to resolve the Dragon Race’s karmic deficit, but decided to preserve it until he obtained Luo’s Dao Fruit.
• Ancestor Dragon proposed granting the Heaven Creation Water Spirit status to Xuan Yin’s Dragon Race Incarnation to avoid attracting the Sages’ attention, and he and Xuan Yin sealed their bargain with Great Dao oaths.
• Ancestor Dragon argued that the Sages would move against Daoist Nether River before the Investiture of the Gods tribulation, and Xuan Yin considered using the Return Ruins to conceal a plan against Primordial Heavenly Venerate.
• Ancestor Dragon transferred the Heaven Creation Water Spirit status to the Black Law Dragon King, whose cultivation rose to the Grand Unity Golden Immortal realm.
• Ancestor Dragon opened a gateway to the Return Ruins and warned Xuan Yin about Primordial Heavenly Venerate’s informants near the East Sea and North Sea eyes.
• Xuan Yin entered the Return Ruins to search for Pangu’s origin, avoiding contact with Shen Gongbao.

Xuan Yin explored the Return Ruins, discovered the worlds formed from Pangu’s liver and kidney, and helped the Pure World White Lotus grow by drawing on Pangu’s power. Tracing the lotus’s history revealed a secret connection between Ying Long and Eastern Emperor Taiyi, and Xuan Yin’s question to Dong Jun ended with the revelation that they had a child.

• Xuan Yin followed the Pure World White Lotus’s pull north, discovered the world evolved from Pangu’s Liver, and studied how it supported the Primordial World’s Wood cycle.
• Xuan Yin reached Pangu’s Kidney and entered the Water Origin World, where the Black Law Dragon King incarnation deepened his understanding of Water and the Pure World White Lotus grew from three grades to six.
• Xuan Yin used the Heaven Returning Sun Returning Divine Ability and the Most Ancient Source Characteristic to learn that Ying Long had taken the Twelve-Grade White Lotus of Purity and that Eastern Emperor Taiyi had concealed their connection.
• Xuan Yin asked Dong Jun about his relationship with Ying Long, and Dong Jun admitted that they had a child.
• Xuan Yin asked whether Ancestor Dragon knew about the child.