Tushita Heaven: the Creation Dharma Realm Art was Zixiao Dao Venerable's introductory method of creation.
Put simply, this process was Dao giving birth to One, One giving birth to Two, Two giving birth to Three, and Three giving birth to all things.
Within this, the process of the Innate Five Tai was Dao giving birth to One.
The Great Dao relied on the void to construct the framework of the entire universe; this was One giving birth to Two.
The Innate Great Dao fused with and evolved from one another into the Three Thousand Great Dao; this was Two giving birth to Three.
But to ultimately become a new universe brimming with life and filled with infinite possibilities, the key lay in the hardest step, and also the final one: Three giving birth to all things.
In this process, there was an Innate Great Dao called "Creation," meaning the creation of all things.
But even the Creator could not fully control the entire course of Three giving birth to all things.
At this step, the world was already filled with infinite possibilities. Even an existence that held destiny in its grasp could not see through every future.
After Three gave birth to all things, the universe had already multiplied and created to the utmost limit. From then on, it would be the process of the void continually collapsing and condensing, heading toward destruction and Final Destiny.
It was also precisely because of this that there were two paths of the Ninth Order.
The Dao Venerable's Creation, the Devil Master's Primordial Beginning!
They represented the creation and end of the universe.
And after this Tushita Eight Sceneries Lamp reached the Sixth Order, what it entrusted itself to was this Innate Great Dao of "Creation."
After swallowing even the Heavenly Tribulation and