Ch. 81Enlightening Houtu, Then Cutting Out Another Dharma Body

East King Duke invited powerful figures to Di Jun and Xi He's Heavenly Marriage, then encountered Houtu and offered cryptic guidance about her destined merit. He later cut out his Supreme Yin Dharma Body and advanced to the middle stage of the Primordial Golden Immortal realm.

  • Fuxi invited East King Duke and Queen Mother of the West to Di Jun and Xi He's Heavenly Marriage, and they agreed to attend.
  • East King Duke and Queen Mother of the West planned to bring their disciples to the wedding, while Hong Yun and Zhenyuanzi also agreed to go.
  • East King Duke met Houtu wandering the Primordial World and told her she had a Heaven-Mandated Great Merit that would lead to sainthood.
  • East King Duke hinted that Houtu would cease to be a witch and that the Witch Clan faced both calamity and an opportunity for renewal.
  • East King Duke used the Western Plain Colored Cloud Boundary Banner and his Eighteen-grade Yin-Yang Dao Lotus to cut out his Supreme Yin Dharma Body.
  • East King Duke completed both Yin-Yang Dharma Bodies and reached the middle stage of the Primordial Golden Immortal realm.

Ch. 82The Great Powers Arrive, and the Heavenly Marriage Is Established

The Demon race hosted the Heavenly Marriage of Di Jun and Xi He, drawing Great Powers from across the Primordial World. The marriage was established and its merit strengthened Nuwa, Xi He, Di Jun, and the Demon race, but an arrogant voice interrupted Di Jun’s toast.

  • The Demon race prepared Sun Palace and welcomed guests, including Zhenyuanzi, Hong Yun, Minghe, Jieyin, and Zhunti.
  • Nuwa and Fuxi welcomed the Three Pure Ones, then Nuwa received East King Duke, Queen Mother of the West, and their disciples.
  • Di Jun and Xi He arrived in a grand procession, and Nuwa used the Red Embroidered Ball to establish their Heavenly Marriage.
  • Merit descended: Xi He became an Early-stage Quasi-Saint, Di Jun advanced to the peak of the early stage, and Nuwa became a Mid-stage Quasi-Saint.
  • Di Jun thanked the guests and raised a toast, but an arrogant voice sounded from outside the palace.

Ch. 83The Witch-Demon War, the Three Pure Ones Aid the Demons

The Witch Clan attacked Di Jun’s wedding, triggering a full-scale war with the Demon Race. As the demons began to falter, the Three Pure Ones intervened on their side, and Houtu was left facing Primordial’s Pangu Banner until a Mysterious Spirit Banner blocked his attack.

  • Zhu Rong insulted Di Jun and Xi He at the wedding, and Di Jun and Tai Yi led the demons out to confront the arriving Twelve Ancestral Witches.
  • Di Jun and Zhu Rong fought, then the other Ancestral Witches and demons joined in, spreading the battle across the Demon Race Territory.
  • The demons’ fighters struggled against the witches, and Xuanming defeated Xi He, forcing Di Jun to leave his own fight to rescue her.
  • Laozi, Primordial, and Tongtian entered the battle on the demons’ side, stabilizing their position and turning the tide against the Witch Clan.
  • Primordial attacked Houtu with the Pangu Banner, but a Mysterious Spirit Banner appeared and scattered his Chaos Sword Qi.

Ch. 84Supreme Yang Takes the Field, Overwhelming Primordial

East King Duke intervened in the Witch-Demon battle to protect Houtu and then clashed with Primordial, overwhelming him with his laws and bare-handed techniques. The chapter ended with Laozi and Tongtian guarding the defeated Primordial as Queen Mother of the West joined East King Duke, leaving the two sides poised for another fight.

  • East King Duke used the Southern Flame Light Banner to protect Houtu and urged the Witch and Demon Races to cease fighting, sending them back to their camps.
  • Primordial insulted East King Duke, who answered by condemning Primordial’s arrogance and saying he was unworthy of Pangu’s legacy.
  • Primordial attacked with the Pangu Banner, but East King Duke’s Flame Light Banner ground away the sword qi and his Yin-Yang Law struck through Primordial’s defenses.
  • East King Duke hit Primordial with three Yin-Yang Divine Fist punches and sent him flying a million li away.
  • Laozi and Tongtian blocked East King Duke while Queen Mother of the West arrived with the Qiankun treasures and prepared to fight beside him.

Ch. 86Challenging the Starry Sky, the Might of Taiqing

East King Duke challenged Taiqing Laozi in the starry sky, and their duel revealed the immense power of Laozi’s treasures and East King Duke’s mysterious Yin-Yang Dao Lotus. The chapter ended as East King Duke’s domain began to suppress Laozi’s Chaos Green Lotus attack.

  • East King Duke insulted the Three Pure Ones and challenged Laozi to fight alone in the starry sky.
  • Laozi accepted, and Tongtian, Primordial, and the gathered cultivators followed to watch the duel.
  • East King Duke struck Laozi with the Yin-Yang Divine Fist and Pure Yang Sword, but Laozi’s Heaven and Earth Mysterious Yellow Exquisite Pagoda blocked the attacks.
  • Laozi unleashed the Taiji Diagram, summoning Chaos Dharma Lotuses that threatened to overwhelm East King Duke.
  • East King Duke activated the Yin-Yang laws of his Dao Lotus, slowing Laozi’s Chaos Green Lotus phantom and putting Laozi under pressure.

Ch. 87Laws Collide, Taiqing Concedes

East King Duke overwhelmed Taiqing Laozi with the manifested Yin-Yang Law, but Laozi used his own laws and treasures to withstand the attacks before conceding. East King Duke ended the battle, and Laozi departed with Primordial and Tongtian for the Kunlun Dao Field.

  • East King Duke dispelled Taiqing Laozi’s Chaos Dharma Lotuses with the Yin-Yang Power, astonishing the distant spectators.
  • East King Duke manifested the Yin-Yang Law River and broke apart much of Laozi’s Golden Bridge.
  • East King Duke formed Law Golden Swords and attacked, while Laozi revealed his incomplete Pure and Inactive Law to blunt their force.
  • Laozi’s Exquisite Pagoda endured the weakened swords, and he conceded to East King Duke despite remaining able to fight.
  • East King Duke withdrew his laws, and Laozi left the starry sky with Primordial and Tongtian for the Kunlun Dao Field.

Ch. 88Revisiting Yingzhou, a Plan for Proving the Dao

After defeating Taiqing Laozi, East King Duke left the Demon Clan and declined the Witch Clan’s invitation, then returned to Yingzhou Island to pursue a plan for Queen Mother of the West to become a Saint and to strengthen his own path to proving the Dao. The chapter ended with him preparing to unite the Three Immortal Islands.

  • East King Duke returned from the starry sky with Queen Mother of the West, and his disciples concluded that he had defeated Taiqing Laozi or at least emerged unharmed.
  • East King Duke left the Demon Clan with his disciples, while Zhenyuanzi and Hong Yun accompanied him; he warned Hong Yun to seek shelter at Wuzhuang Temple.
  • Dijiang and the other Ancestral Witches thanked East King Duke for protecting Houtu, but he declined their invitation to visit the Witch Clan.
  • East King Duke returned to Mount Fang Island, briefed his disciples about the battle, and left Queen Mother of the West to her secluded cultivation.
  • East King Duke traveled to Yingzhou Island and considered joining it with Mount Fang Island, and eventually Penglai, to support Queen Mother of the West’s path to sainthood and prepare for his own proving of the Dao.

Ch. 89Collecting Yingzhou, the Aftermath of the Battle

East King Duke severed Yingzhou Island from the Primordial World and stored it in the Chaos Bead, postponing his plan to unite the Three Immortal Islands. Meanwhile, Jieyin, Zhunti, and the Three Pure Ones reflected on his overwhelming strength and resolved to rely on becoming Saints to surpass him.

  • East King Duke used the Yin-Yang Great Destruction Sword Array to sever Yingzhou Island’s roots beneath the seabed.
  • East King Duke used the Chaos Bead to collect Yingzhou Island and decided to wait for the right time to unite it with the other islands.
  • Jieyin and Zhunti returned west, lamented their inferiority to East King Duke, and agreed not to pursue Kong Xuan until they became Saints.
  • Primordial complained that Tongtian had not used the Immortal Slaying Array against East King Duke, while Tongtian said victory through numbers would have been dishonorable.
  • Laozi admitted that East King Duke had held back as well and said he would probably have lost even if he had fought with all his strength.
  • The Three Pure Ones, Jieyin, and Zhunti placed their hopes in becoming Saints and believed they would then stand above East King Duke.

Ch. 90The Desire for a Saint Position, the Demon Tribe Ascends to Heaven

Di Jun planned to secure a Saint Position for the Demon Tribe and establish the Heavenly Court, while Fuxi devised the Myriad Stars Array to guard against the Witch Clan. The demons ascended the Heavenly Stair, and a Dao Sound revealed the significance of their move, shocking the Primordial World.

  • Tai Yi urged Di Jun to consider proving Dao via laws, but Kunpeng persuaded the demons to target Hong Yun for his Primordial Violet Qi.
  • Di Jun agreed to have demons wait outside Wuzhuang Temple and attack Hong Yun when he emerged.
  • Fuxi revealed the Myriad Stars Array, and Di Jun ordered the Demon Tribe to gather materials for its 365 Star Banners.
  • After the banners were forged and the array rehearsed, Di Jun ordered the Demon Tribe to ascend to Heaven.
  • Di Jun led Tai Yi, Fuxi, Nuwa, and Kunpeng up the Heavenly Stair, followed by the rest of the Demon Tribe.
  • A Dao Sound rang out after the demons reached Heaven, revealing the meaning of their ascent and shocking the Primordial World.

Ch. 91Late Quasi-Saint, Yao Race Heavenly Court

East King Duke completed his breakthrough to the Late Golden Immortal of the Origin realm while his allies also advanced. Ten thousand years after the Yao Race settled on Buzhou Mountain, the Heavenly Court was established under Di Jun, provoking the Three Pure Ones and leaving them waiting to see how the Heavenly Dao would respond.

  • The Three Pure Ones watched the Yao Race's rise and learned that it had claimed a hidden Grotto-Heaven atop Buzhou Mountain.
  • After several thousand years of cultivation, East King Duke transformed his Yin-Yang Power into Chaos Yin-Yang Law and reached the Late Golden Immortal of the Origin realm.
  • Queen Mother of the West severed her Evil Corpse, Kong Xuan reached the Taiyi Golden Immortal realm, and Fairy Chang Xi severed her Good Corpse to become an Early Quasi-Saint.
  • A Dao Sound announced the Heavenly Court's establishment, naming Di Jun Heavenly Emperor, Xi He Heavenly Empress, and Tai Yi, Fuxi, and Nuwa the Three Sovereigns.
  • The Three Pure Ones objected to Di Jun's ambition, but Laozi advised waiting to see how the Heavenly Dao responded.
  • A strange phenomenon appeared in the distant sky, silencing the furious Three Pure Ones.

Ch. 92The Demon Race Grew Stronger, and the Witch-Demon War Began Anew

The Heavenly Court’s establishment brought merit that strengthened the Demon Race, though Kunpeng resented his low standing and small share. The Witch Clan rejected Di Jun’s rule and launched an invasion, leaving the Demon Race on the defensive as Di Jun called on Fuxi to enact their plan.

  • Heavenly Dao merit descended, allowing Di Jun, Tai Yi, Fuxi, and Nuwa to advance to the Mid-stage Quasi-Saint realm while Kunpeng resented his share and rank.
  • East King Duke anticipated that the Witch Clan would oppose the Heavenly Court, and Dijiang ordered the twelve tribes to march on the Demon Court.
  • The Witch and Demon forces met at Buzhou Mountain and began a massive battle that spread across the mountain and the starry sky.
  • The Twelve Ancestral Witches fought Di Jun, Tai Yi, and the other Quasi-Saint Great Powers while the Demon Race suffered heavy losses and fell behind.
  • Di Jun shouted to Fuxi to act according to their plan.

Ch. 93Myriad Stars and Gods and Demons

Fuxi deployed the Yao Race’s Myriad Stars Array, turning the battle at Buzhou Mountain in their favor, until Dijiang rallied the Twelve Ancestral Witches to form the equally powerful Twelve Capital Gods and Demons Array. The two arrays clashed in a devastating war of attrition, while the Three Pure Ones sensed that the Witch Clan array was connected to their shared origin.

  • Fuxi summoned the three hundred and sixty-five Star Banner Masters and activated the Myriad Stars Array, drawing power from the Zhou Tian stars.
  • The Myriad Stars Array strengthened the Yao Race and suppressed the Witch Clan, leaving many Great Witches dead or wounded as Di Jun threatened to destroy the clan.
  • Dijiang escaped the fighting, called the other Ancestral Witches to his side, and formed the Twelve Capital Gods and Demons Array.
  • The Witch Clan array’s killing power turned the battle into a war of attrition, with both sides losing warriors at a terrible rate.
  • Laozi, Primordial, and Tongtian felt their primordial spirits tremble at the sight of the Witch Clan array, and Tongtian wondered whether it was because the Three Pure Ones shared the Witch Clan’s origin.

Ch. 94Pangu True Body, the Heavenly Dao Appears

The Twelve Ancestral Witches summoned Pangu’s True Body, which shattered the demons’ Myriad Stars Array and devastated their forces. As Pangu’s giant was about to strike down Di Jun, the Heavenly Dao appeared in Hongjun’s form and stopped him.

  • Primordial rebuked Tongtian for comparing the Witch Clan with the Three Pure Ones, while Laozi silently considered the question.
  • Fuxi shifted the Myriad Stars Array to resist the Twelve Ancestral Witches, but the Witch Clan continued to suffer heavy casualties.
  • The Twelve Ancestral Witches combined their heart-blood and Malevolent Qi to summon Pangu’s True Body, alarming the Three Pure Ones watching from Kunlun Mountain.
  • Pangu’s True Body called forth a gigantic axe, shattered the Myriad Stars Array, and killed countless demons; Kunpeng fled the battlefield.
  • As Pangu’s True Body raised his axe against Di Jun, the Heavenly Dao appeared in Hongjun’s form and froze the giant in place.

Ch. 95Supreme Yang Protects the Witches; the Heavenly Dao Compromises

Heavenly Dao Hongjun stopped the Witch-Demon War and broke the Twelve Capital Gods and Demons Array after the Witches defied his decree. East King Duke shielded the injured Ancestral Witches, and Hongjun ended the confrontation with a decision that startled the Primordial World.

  • Hongjun arrived at the battlefield and ordered the Witch and Demon Races to stop fighting, declaring that the time for their tribulation had not yet come.
  • Dijiang rejected Hongjun's decree, and the Ancestral Witches empowered Pangu True Body to attack him.
  • Hongjun halted Pangu True Body's axe, shattered the array, and left the Twelve Ancestral Witches injured and unable to move.
  • East King Duke intervened with his lotus platform and Merit Golden Wheel, shielding the Ancestral Witches and asking Hongjun not to destroy them.
  • Hongjun refrained from striking again and announced a decision that made the beings of the Primordial World wonder why he had compromised.

Ch. 96The Heavenly Dao Invites Hongjun; Nuwa's Saint Opportunity

After the Witch-Demon War ended under Hongjun’s decree, East King Duke healed the Ancestral Witches and cleared Buzhou Mountain of Malevolent Qi before answering Hongjun’s summons. Ten thousand years later, Nuwa sensed a Saint Opportunity in the East Sea and set out to seek it, where she encountered East King Duke.

  • Hongjun decreed that demons would govern the heavens and witches the earth for one Yuan Hui, then departed as both sides withdrew.
  • East King Duke healed the Twelve Ancestral Witches with Three Lights Divine Water and urged them to obey Hongjun’s order.
  • East King Duke used the God Slaying Spear to absorb Malevolent Qi from Buzhou Mountain over a thousand years.
  • Hongjun summoned East King Duke to Purplecloud Palace, where he praised his cultivation and said he had a request for him.
  • Ten thousand years later, Nuwa sensed her Saint Opportunity in the East Sea, left Heavenly Court alone, and traveled toward Mount Fang Island.
  • Nuwa encountered East King Duke on the East Sea Shore just as she was about to head to Mount Fang Island.

Ch. 97Trade in the Chaos, Nuwa Creates Humans

After consulting with Nuwa, East King Duke guided her toward using the Dao of Creation to find her path to sainthood. Nuwa discovered a way to create life but had not yet succeeded in making a stable new race.

  • East King Duke concluded that helping Hongjun escape the Heavenly Dao was feasible and continued cultivating with Hongjun's Enlightenment Jade Plate.
  • Nuwa visited East King Duke to seek guidance after sensing a Saint Opportunity but failing to understand it.
  • East King Duke discussed the Dao of Creation with Nuwa and urged her to create and transform something.
  • After a thousand years of contemplation, Nuwa created a Heavenly Immortal from a boulder but realized it still belonged to the demon race.
  • Nuwa shaped clay into East King Duke's likeness and infused it with the Power of Creation, but the figures crumbled when they touched the ground.

Ch. 98The Human Race Is Born, and a Saint Is Made on the Spot

Nuwa used East King Duke’s gifts and guidance to create the human race, then gained immense merit and became a Saint. As she and East King Duke spoke on the East Sea Shore, they sensed another great force approaching.

  • East King Duke gave Nuwa Three Lights Divine Water and Nine Heavens Breathing Soil, and she used them to create living beings.
  • Nuwa created both male and female humans, then used the Gourd Vine to make hundreds of thousands more and named them the human race.
  • Nuwa declared the human race established, and the Heavenly Dao bestowed merit on Nuwa, the Gourd Vine, the humans, and East King Duke.
  • The merit transformed the Gourd Vine into the Beating Man Whip and helped Nuwa become a Saint, while East King Duke’s understanding of the Yin-Yang Law deepened.
  • Nuwa and East King Duke congratulated each other, then sensed an immense force descending from the horizon.

Ch. 99Human Race Saint Master and the Reactions of All Sides

After Nuwa became a Saint, Hongjun ordered her to establish a Dao Field beyond the heavens and stay out of Primordial World conflicts, so she entrusted the newborn Human Race to East King Duke as their Saint Teacher. News of her ascension unsettled the Demon and Witch Races and left the Three Pure Ones humiliated as the chapter ended with Tongtian reacting to her achievement.

  • Hongjun arrived over the East Sea, congratulated Nuwa on becoming a Heavenly Dao Saint, and ordered her to avoid the Primordial World's conflicts.
  • Nuwa asked East King Duke to protect the Human Race and teach them the Great Dao; he accepted and received three-tenths of their Destiny.
  • Nuwa named East King Duke the Human Race's Saint Teacher, then accepted Colorful Phoenix as her disciple and bestowed on her the name Golden Phoenix.
  • News of Nuwa's ascension spread, making Fuxi rejoice, leaving Di Jun uneasy, and alarming the Ancestral Witches until Hongjun forbade Saints from intervening in worldly conflicts.
  • Laozi and the other Three Pure Ones felt humiliated that Nuwa had become a Saint before them, and Tongtian was the first to comment on her achievement.

Ch. 100Di Jun's Tragedy, the Three Ancestors of the Human Race

After Nuwa became a Saint, she learned that the Heavenly Dao barred Saints from intervening in the Yao-Witch conflict and went to establish her sanctuary in the Chaos. East King Duke guarded the growing human race, whose three leaders earned Heavenly Dao merit by inventing fire, houses, and clothing.

  • Nuwa visited the Heavenly Court, reassured Di Jun that she remained part of the Yao Clan, and warned Fuxi that she could not aid the clan against the Witch Clan.
  • Nuwa left for the Chaos, while East King Duke moved the humans to a valley near the East Sea and taught them basic cultivation methods.
  • Over the next hundred years, the humans cultivated and multiplied, while East King Duke secretly watched over them.
  • Suirenshi devised Drilling Wood to Make Fire, earning merit, reaching the Taiyi Golden Immortal realm, and creating the Merit Supreme Treasure Kindling.
  • Youchaoshi built the first human house and Ziyishi made the first clothing; both earned merit and reached the Taiyi realm, and the people revered all three as the Three Ancestors of the Human Race.

Ch. 101Minghe's Scheme, Gathering in Chaos

Minghe created the Asura Clan in hopes of earning the merit to become a Saint, but received far too little to advance his cultivation. Ten thousand years later, Nuwa gathered the Primordial World's great powers in Chaos to open her Dao Field, and East King Duke's arrival revealed the respect she held for him.

  • Minghe created the Asura Clan from the Sea of Blood and its Malevolent Qi, then received only a fraction of the merit Nuwa had gained.
  • Minghe remained a Mid-stage Quasi-Saint, while Di Jun and Tai Yi abandoned the idea of imitating Nuwa's creation of a race.
  • East King Duke recognized that Nuwa's Heavenly Mandate, Dao of Creation, Primordial Violet Qi, and humanity's destiny had made her success impossible to replicate.
  • Ten thousand years later, Nuwa and Fuxi prepared to open her Dao Field in Chaos as cultivators and fellow disciples arrived to pay their respects.
  • Nuwa waited for East King Duke, then greeted him with notable courtesy when he arrived beside Queen Mother of the West.
Show
Page 5 of 12