The greatest difference had never lain in Dao techniques, but in the "cultivator themself."
For the vast number of Quasi-Saints in the Primordial Wilderness, the true problem was not Three Corpses Unity, but that they had yet to cut off all three corpses.
The path of cultivation was a long, endless night; obsession was often the hardest thing to find.
If the desire to attain the Dao counted as an obsession, then most cultivators could claim one. Surely no cultivator would not wish to attain the Dao.
Yet that was not the case.
More often than not, attaining the Dao was a grand and distant goal, symbolizing the ultimate ideal pursued in a cultivator's heart;
it did not necessarily become that persistent "obsession" deep within.
Thus, countless cultivators stopped here, forever trapped upon the path of the Dao.
At this moment, Bei Ming had likewise fallen into a bottleneck regarding Cutting off the Three Corpses.
Without comprehending his own obsession, he could not cut off the Third Corpse, much less achieve Three Corpses Unity.
Hongjun had attained the Dao through Cutting off the Three Corpses. Even setting aside his experiences as a Chaos God;
during the Primordial Wilderness era alone, he had endured the Calamity of the Fierce Beasts, the Dragon-Han Cataclysm, and the Demon Dao War.
By comparison, the period when the vast cultivators of the Primordial Wilderness had truly been active consisted only of The Calamity of the Witches and Demons;
afterward, Saints emerged one after another, leaving rogue Quasi-Saints no chance to stir the winds and clouds again.
To seek out an obsession, one could not simply remain cooped up in a Daoist arena all day and expect to comprehend one casually.
Moreover, even if one comprehended an obsession, one still had to be capable of cutting