Primordial Wilderness: Kunpeng of the Bei Ming, Rejecting Demon Master to Become the Literature Ancestor
Chapter 228

Falling Treasure Requires Caution; Human Race Cultivator vs. Demon Race Demon General

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Spirit Treasures struck down by the Falling Treasure Money would become ownerless and could be seized; they did not directly belong to the user of the Falling Treasure Money.

A contest of luck was even more perilous.

Luck was formless and intangible, not a fixed number.

Everything in the Primordial Wilderness was constantly changing, and a cultivator's luck fluctuated along with it.

For cultivators of comparable strength and status, who stood at the same level, the difference in luck was slight. It was difficult to determine clearly whose luck was greater, friend or foe.

Especially at the instant the Falling Treasure Money was activated—was one's luck necessarily greater than the enemy's?

Using the Falling Treasure Money rashly was gambling.

If one won, naturally everyone would rejoice;

If one lost, luck would decline. At best, one's path of cultivation would be obstructed; at worst, one would die and disappear.

Although Saints could accurately observe changes in luck, if one could invite a Saint to serve as an observer, why go through all this trouble?

Bei Ming could now understand why the Falling Treasure Money never appeared again in the later battles.

Both Xiao Sheng and Cao Bao died in the Canonization of the Gods war.

If the Falling Treasure Money still belonged to them and awaited the Canonization of the Gods alongside the two of them, it naturally could not continue appearing on the battlefield.

If this treasure fell into the Chan Sect's hands, or was personally confiscated by Randeng, it was even less likely to find another use.

Yuanshi Tianzun would certainly see the hidden risks of the Falling Treasure Money and would never allow his disciples to use it lightly.

Randeng was also someone who knew how to keep a low profile, and he had attended the Third lecture

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