Six Eared Macaque had probably eavesdropped on Hongjun's teachings back then because he wanted to seek another opportunity.
He would break through first, develop himself, then use the convenience of his Innate Spiritual Power to search for his other "brothers."
Under Bei Ming's deductions, Six Eared Macaque's whereabouts clearly emerged.
At this time, he was living in seclusion within a remote ravine in the southwest of the Primordial Wilderness, already at the peak stage of Taiyi Golden Immortal.
When Innate Living Beings first began cultivating, they could usually only comprehend the laws most compatible with their own origins.
Cultivating other laws as secondary paths often required additional opportunities.
Six Eared Macaque had happened to offend Hongjun.
Forget opportunities—being able to survive until now was already no small Creation. He should count himself lucky.
Chihoumahou had also entered the world by this time.
Unlike Six Eared Macaque, he had already begun developing himself by a roundabout method.
Since the Law of Battle was restricted and he could not comprehend it for the time being, he simply set it aside first.
He would focus on increasing his strength, then go trouble his other "brothers."
Even if he broke through using another law now, as long as he reclaimed his origin, the Law of Battle would naturally become his Main Cultivation and complete the replacement.
Chihoumahou occupied the region around the Huai River and had ties to the Demon Race, gaining some opportunities.
He learned to construct Formations and secretly laid them out, attempting to steal the power of the Water vein and comprehend the Water Law in order to break through to Great Luo Golden Immortal.
When Dayu controlled the floods, one of the greatest obstacles he encountered came from Chihoumahou.
Tongbei Yuanhou would become active during the later era of Canonization