The expansion of the Human Race's territory also made governance itself more difficult.
Nominal allegiance and actual control were not the same thing.
Before Fuxi had recovered his cultivation, Ling Yan and Suirenshi stood behind him as his pillars.
Now, he had returned to the Quasi-Saint Peak, was honored as a Sub-Saint, and firmly held the position of the Human Race's foremost expert.
Even among all the Quasi-Saints of the Primordial Wilderness, he could rank among the top three.
He had merit, strength, and no lack of backing.
No branch of the Human Race dared to defy him.
But if he were replaced by a successor with mediocre cultivation and insufficient achievements,
why would the various branches of the Human Race obey?
Taiyi Golden Immortals were not uncommon among the larger Human Race tribes.
In the current Primordial Wilderness, becoming a Great Luo Golden Immortal had become the threshold for ruling over the Human Race.
The "Common Lord" Bei Ming spoke of was not a ruler who governed through harsh oppression, but a central figure who could endure over the long term and coordinate relations among the various branches.
Much like how Di Jun ruled the Demon Race.
He was the leader of the Demon Race, revered by the Ten Thousand Clans. He coordinated relations among the clans, but did not directly interfere in their internal affairs.
The various tribes of the Human Race were like the different clans of the Demon Race. They handled their own internal matters, but major events had to follow the unified orders of the tribal leaders.
The strength of the tribal leader himself was the key factor in maintaining his status.
Strength made them obey.
Schemes plus strength made them obey willingly.
Schemes without strength? Go cool off somewhere else.
Hearing this, Nüwa had