Primordial World
Pursuing the Dao Across the MultiverseBiodata
| Feature | Information |
|---|---|
| Name | Primordial World |
| Original Name | 洪荒世界 |
| Alias(es) | Prehistoric World |
| Type | Great world / immeasurable world |
| Status | Restarted in a new cycle after the old world was destroyed and a new world was born 500 502 |
| First Appearance | Chapter 345 |
Background / History
The Primordial World is an exceptionally ancient and powerful world within Chaos. Its conventional origin is tied to Pangu’s opening of heaven and earth, but later revelations cast doubt on the accepted mythology: Zhi’s knowledge of Pangu suggests that the familiar account of Pangu’s birth and world creation may be incomplete or deliberately altered. 457
Li Mu’s observations during the final catastrophe present its existence as cyclical. A battle between Pangu and Chaos Demon Gods tore apart the old world; after Pangu fell, his body transformed into the land, mountains, rivers, seas, sun, and moon of a newly born world. The new world’s races then fought ferocious beasts, followed by the rise and conflict of the great ancestral races. 500
Before its later destruction, the world was already among the highest-ranking realms in Chaos. Its stability and abundant origin allowed countless races, sacred beings, and cultivators to flourish, while its rigorous laws made it an unparalleled environment for pursuing the Dao of Hunyuan. 396 407
World Structure
Realms and Territories
- The world contains the Celestial Court, Underworld, Four Seas, vast continental lands, and numerous attached worlds. 366 422
- Following the shattering caused by the Sages’ conflict, Patriarch Hongjun reassembled its main landmass into four major continents and numerous medium and small landmasses. 396
- Its attached Great Thousand Worlds include the Thirty-Three Heavens of the Celestial Court, the Eighteen Heavens of the Netherworld Underworld, the Dragon Realm, Phoenix Realm, Qilin Realm, Western Paradise, and the Three Pure Heavens. 422
- The Four Seas are home to countless aquatic races. The Dragon Clan remains their strongest race, though it no longer rules without rivals. 366
Heavenly, Earthly, and Human Dao
- The Heavenly Dao is the world’s dominant governing authority; the Human Dao and Earthly Dao hold lesser influence. 328
- Patriarch Hongjun is merged with the Dao and serves as the Heavenly Dao’s principal spokesperson. His cultivation must keep pace with the world’s growth or he risks being consumed by its expanding laws. 386 396
- The Sages possess portions of heaven-and-earth authority, allowing their attacks to damage the world far more severely than ordinary cultivators could. 396
- Every being born in the Primordial World bears its mark and is bound to live or die alongside it unless their cultivation surpasses Pangu’s. 467
Characteristics
Cultivation Environment
The Primordial World’s origin is extraordinarily abundant. Grass, trees, mountains, and stones can develop intelligence and take form, while its complete laws provide cultivators with a reference for comprehending the Dao of Hunyuan. 407
- Its native beings generally possess stronger foundations than cultivators from foreign worlds. 434
- The human race rose from an obscure minor race to one of the world’s ten great races after the Three Sovereigns and Five Emperors attained the Dao. 375
- World fortune is a decisive political and cultivation resource; shifts in a race’s fortune can directly determine the outcome of war. 360 367
World Barrier
The Primordial World possesses one of Chaos’s strongest world barriers. Even Hunyuan cultivators cannot easily breach it by force. 423
- Foreign cultivators who force entry are instinctively suppressed by the world, potentially losing one or two major realms of cultivation. 423 478
- Invading worlds therefore attempt to merge with the Primordial World rather than assault it directly, using fusion to evade or reduce Heavenly Dao suppression. 430 488
- Once the world’s coordinates were exposed during the Divine Investiture Calamity, it became a major target for Chaos Demon Gods and world invaders. 456
World Origin
The Primordial World’s origin is coveted throughout Chaos. A portion of it could potentially allow powerful cultivators to attain the Dao of Hunyuan immediately. 423
- Native great powers hesitate to seize its origin because of their immense karmic ties to the world. 423
- The Pangu Dao Fruit, ripened through war and sacrifice, became the central prize sought by external demon gods and major native factions. 486 494
- The conflict over the Dao Fruit ultimately escalated into a world-destroying war. 495 500
Major Events
| Event | Chapter | Consequences |
|---|---|---|
| Human race rises during the era of the Three Sovereigns and Five Emperors | 360, 367 | Humanity’s growing fortune approaches that of the Wu and Demon Clans at their individual peaks; alliances with other races reduce hostility toward human tribes. |
| Investiture of the Gods tribulation begins | 380 | Patriarch Hongjun convenes the Mystic Gate and initiates a great tribulation to invest gods. |
| Shattering of the Primordial World | 396 | The Sages’ clash and the Ten Thousand Immortals Array fracture the world; chaotic currents enter through the broken barrier. |
| Reformation into four continents | 396 | Hongjun and the Sages stabilize the fragments; Zhenyuanzi is assigned temporary oversight of the reconstructed continent. |
| Extraterritorial world invasion | 467–479 | Worlds approach and merge with the Primordial World, creating a Strange Space linked by gateways across the world. |
| Abyss invasion | 479–482 | The Celestial Court leads the defense against Abyssal demon armies; the Primordial faction achieves an initial external victory but cannot destroy the Abyss World. |
| Mass world fusion | 486–487 | The Mystic God Great World merges peacefully, while bizarre worlds with conflicting laws burden the Heavenly Dao and destabilize integration. |
| War for the Pangu Dao Fruit | 494–495 | The Strange Space shatters, countless worlds become connected, and the human race suffers severe losses. |
| Destruction and restart | 500, 502 | The old world is destroyed amid Pangu’s battle with Chaos Demon Gods; the restarted world develops differently, with humanity becoming its leading race. |
Relationships
- Pangu — Traditionally regarded as the being who opened the world; the truth of this origin account is later questioned, though Pangu’s fall is shown producing the land, sun, moon, rivers, and seas of a new world. 457 500
- Heavenly Dao — The world’s highest governing authority; instinctively suppresses foreign invaders and governs the integration of incoming worlds. 328 478
- Patriarch Hongjun — Dao-merged spokesperson of the Heavenly Dao who stabilizes the world after its shattering and directs its defense against external threats. 396 467
- Six Sages — Hold portions of the world’s authority; their conflict devastates the Primordial World, while their later intervention helps stabilize it. 396
- Chaos Demon Gods — External forces that covet the world’s origin, seek the Pangu Dao Fruit, and drive foreign worlds toward it for invasion or fusion. 423 456 494
- Native life — Every being born within the world is karmically bound to it and cannot escape its destruction by fleeing into Chaos. 467