The threads of causality conflicted with and pulled at one another.
This was not entirely a bad thing, because amid such conflict, the finer details of various causalities, even the chain of causality at their roots, were being drawn out in the process.
At that moment, Xinuo understood the root of the number of causality—world causality.
The world itself was a vast individual of causality.
One's birth determined one's fate.
The fact that a person was born somewhere was itself an enormous causality.
That was the causality between the world and oneself.
The environment affected people far more than many imagined.
And that environment was in turn formed from the causality created by countless people's actions.
The whole world was, in essence, a phenomenon of countless causal connections.
Such an insight arose in Xinuo's heart.
And what kind of causality was the environment he lived in?
The Church stood above all else, suppressing every disturbance. On one hand, it treated people as tools of faith; on the other, it used The Church as a tool to draw resources and benefits from the outside world.
The nobility and The Church depended upon one another. As a supplement to The Church, the nobles systematically oppressed ordinary people.
And due to various influences, the nobility itself had an extremely strong "concentration effect."
If one did not climb upward, seize power, or persecute others, one was very likely to be trampled into the mud.
Either sit at the table, or be served upon it.
For that very reason, the pressure upon the nobles was also terrifying.
While acquiring resources, they gained power and strength.
Yet that pressure drove every noble onward.
It left most nobles with certain twisted maladies, along with rules that existed by clinging to those maladies.
The reason Xinuo had been