Ch. 381Five Corpse Liberation Methods, Not Quite the Same!
Chapter Summary
Key Plot Points & Events
- Su Jing and Third Mister converse on the fourth floor of the Academy during the Gathering of Beauties Banquet. Third Mister confronts Su Jing over his secret continuation of the Master's Corpse Liberation Method.
- It is revealed Su Jing created the Nine Great Surnames with intermarriage networks to perpetuate the corpse qi, effectively following the Master's old path rather than destroying his influence over Great Qi.
- Backstory is clarified: The Master's Corpse Liberation Method infused corpse qi into Great Qi, the Academy, and Confucian learning—making him virtually immortal as long as these institutions survived. He could perform six corpse liberations, each requiring survival of a man-made disaster trial. His final downfall came when the four disciples joined forces to slay him, with Second Senior Brother's "Nine Swords becoming One" being the only power capable of severing karmic bonds.
- Third Mister questions why Su Jing planned the banquet to raise funds for Yellow River disaster relief, since chaos and calamity would better nourish his corpse liberation. Su Jing cryptically deflects, noting not everything is as Third Mister imagines.
- Su Jing argues that Lu Chen's (Prince of Yan's) legacy has filled the realm with would-be heroes. If the Yellow River crisis goes unresolved, rebellions will rise across the circuits, possibly producing another figure like Great Tang's Li Heavenly King, who nearly slaughtered all dukes and ministers. His goal is to preserve a thread of life for Great Qi.
- After the conversation, Yu Ke (disguised as Xie Guan) descends and ridicules the lame old man waiting at the entrance, warning him to run on sight. The old man notes Xie Guan now carries a newfound casualness.
Character Developments
- Su Jing: His long-term scheme is laid bare—he deliberately recreated the Master's corpse liberation through the Nine Great Surnames, treating noble clans as vessels for his continued rebirth. He expresses strategic pragmatism (maintaining Great Qi's stability), and reveals his deepest fear of Second Senior Brother and his contempt for First Mister. His cryptic final remark hints his true intentions may exceed Third Mister's understanding.
- Third Mister: Reveals his disappointment and sorrow toward Su Jing's choices; he correctly perceives the Nine Great Surnames are merely an extension of the Master's method. He remains analytical, questioning Su Jing's seemingly out-of-character decision to stabilize the Yellow River situation.
- Yu Ke/Xie Guan: Displays uncharacteristic audacity when threatening the lame old man, showing a shift from cautious to confident and informal behavior.
Significant Themes
- Corpse Liberation & Cyclical Legacy: The tragedy of Su Jing inheriting the Master's method despite understanding its flaws; he repeats what he condemned.
- Chaos vs. Stability: The Corpse Liberation Method feeds on calamity qi, yet Su Jing appears to be preserving order—raising the question of whether he plans something beyond mere survival.
- Historical Cycles & Heroes: Lu Chen's influence inspires would-be saviors; Great Tang's fall via the Li Heavenly King serves as a warning of how popular uprisings topple great houses. Su Jing frames his actions as preventing the same from happening to Great Qi.
- The Severing of Karma: Second Senior Brother's sword is the only thing that can break corpse liberation—highlighting that true power against these methods lies in cutting bonds, not accumulating them.
Character Interactions
- Su Jing ↔ Third Mister: A tense, layered dialogue mixing accusation with philosophical reflection. Third Mister presses for truth; Su Jing parries with veiled responses and historical arguments, never fully committing to one side in the moral debate.
- Yu Ke ↔ Lame Old Man: A brief hostile exchange marked by mocking threats. The lame old man's loathing is met with Yu Ke's dismissive arrogance, underscoring the power shift at play.