In the years after Ancestor Hongjun's sermon, the Primordial Land entered its most peaceful era since the Three Clans War.
All Daluo beings, even some Taiyi Realm beings, were cultivating and comprehending the Dao.
Even when disputes occasionally arose, they were merely conflicts between individual beings of low cultivation, vastly different from the large-scale racial wars of the past.
Under such circumstances, the once-weak Witch Clan finally welcomed an explosive period of growth and entered a fast lane of accelerated development.
As the Witch Clan distributed its major tribes across different areas, the vast room for development and abundant food brought a new baby boom to tribes large and small.
Tens of thousands of years passed in haste amid this peace and tranquility.
Over those tens of thousands of years, Wu Chu had shifted from initially comprehending the Three Corpses Severing Method to comprehending the laws of the Great Dao of Emotion.
He had discovered that the method his ancestor-master had spoken of was incomplete.
Back then, the ancestor had told them that, in theory, the Three Corpses Severing Method only required comprehending four Great Dao Laws: one for each of the Three Corpses, plus one for the true self.
But in reality, once one began comprehending this method, one would discover that without understanding the Great Dao of Emotion, it was impossible to distinguish true goodness, evil, and the obsessive self.
Good and evil were merely broad terms. To sever "them" from oneself, one had to know clearly what was good, what was evil, and what counted as obsession.
Thus, the theoretical four Great Dao Laws were actually far from sufficient.
Who knew why the ancestor had not mentioned this? Perhaps he was waiting for everyone to return and cultivate it themselves, then, once their understanding had deepened enough,