When he sensed his state of mind constantly changing as he severed his Evil Body, Wu Chu could not help but marvel that his master was definitely one of the greatest beings in the Primordial World.
His greatness did not lie in stopping the Demon Ancestor from attaining the Dao, but in blazing this path of cultivation. If Pangu's greatness lay in creating the heavens and earth of the Primordial World, then the Ancestor's greatness lay in showing the beings of the Primordial World a path to power.
Among the Ancestor's disciples, there would be someone even greater in Wu Chu's eyes in the future, because she created the human race.
As someone who was himself human, Wu Chu naturally held immense goodwill and respect toward Nuwa, the Mother of Humanity who had created humankind.
Of course, in the myths of the Primordial World, there was another being equally worthy of being called great: Houtu, who had opened the land of Reincarnation.
Whether one severed the Good Body or the Evil Body, it was immensely helpful for comprehending the changes in one's state of mind.
Without severing the Good Body, one would never know just how kind one could be.
Without severing the Evil Body, one would never understand just how evil one could become.
When kindness and malice suppressed each other, good and evil were actually in a state of Primordial Chaos. When it benefited oneself, kind thoughts arose; when it harmed oneself, malicious thoughts multiplied.
Even the strongest beings would not do things that harmed others without benefiting themselves.
It was easy to see that all living beings were selfish.
This also made Wu Chu realize that, in the cultivation philosophy of this Primordial World, the theories that human nature was inherently good or inherently evil were both