Ch. 1761Killing, Too, Is Mercy
Summary of “Killing, Too, Is Mercy”
Key Plot Points and Events
- Chen Xianzhu discusses the past with his father, Chen Nianzhi. He confirms that the principal villains of the three great grotto-heavens—Blood Dragon Buddha, Jin Xu Arhat, and Immortal Sound Bodhisattva—were already killed in an earlier battle.
- Chen Xianzhu announces his intention to deal with the remaining powers in the Great Desert Heavenly Sand Domain. Chen Nianzhi supports him completely, promising that he will always stand behind his son.
- The Great Desert Heavenly Sand Domain is introduced as the weakest of the Sky-Pillar Immortal Domain’s thirty-three heavens. Once prosperous, it was devastated during an ancient war with demons. Its Heavenly Dao Source Artifact was damaged, causing spiritual energy to decline over countless ages.
- The four great Buddhist grotto-heavens and their blessed lands monopolize nearly all available spiritual energy, leaving the surrounding world barren. Mortals suffer in an apocalyptic desert while the immortals and Buddhas live in luxurious paradises above.
- Walking through the wasteland, Chen Xianzhu realizes that the desert’s misery is not natural but the result of spiritual-energy exploitation. His anger and killing intent reach a breaking point.
- He launches an assault on the Buddhist establishments, using the Immortal Iron Staff to destroy blessed lands, temples, and pure lands. Countless Buddhas, Bodhisattvas, Arhats, and monks are killed or reduced to primordial energy.
- Several Buddhist leaders attempt to stop him, insisting that he is creating terrible killing karma and violating the will of Heaven. Chen Xianzhu rejects their accusations.
- He declares that destroying the grotto-heavens is necessary to restore vitality to the Great Desert and save its countless living beings. He embraces the title of the “Demon Tathagata,” proclaiming that killing oppressors can itself be an act of mercy.
- Golden Lion Arhat confronts him but is quickly forced back, realizing that Chen Xianzhu cannot be defeated individually. He calls upon the other Buddhist powers to unite against him.
Character Developments
- Chen Xianzhu transforms from a powerful Buddhist-associated figure into a revolutionary destroyer of corrupt religious institutions. His compassion for ordinary people overtakes his former allegiance to the Buddhist order.
- His morality becomes deliberately paradoxical: he accepts the appearance of a demon in order to protect life. His crimson karmic lotus symbolizes both immense sin and profound mercy.
- Chen Nianzhi demonstrates unwavering paternal support. Rather than restraining his son, he empowers him to overturn the Great Desert’s corrupt order.
- Wenxin Bodhisattva, once nearly a teacher to Chen Xianzhu, represents the old Buddhist authority. His concern for Chen’s spiritual fall contrasts with Chen’s conviction that the established order has already become evil.
- Golden Lion Arhat shifts from confident opposition to alarm after discovering that Chen Xianzhu’s strength is overwhelming.
Significant Themes
- Killing as mercy: The chapter argues that violence may be morally justified when used to eliminate a system causing widespread suffering.
- Hypocrisy and institutional corruption: The Buddhist grotto-heavens preach paradise while monopolizing resources and condemning mortals to starvation and desolation.
- Compassion versus religious law: Chen Xianzhu places the survival of ordinary beings above conventional teachings about karma, purity, and nonviolence.
- Demon and Buddha as interchangeable roles: By calling himself the “Demon Tathagata,” Chen suggests that apparent holiness can conceal evil, while apparent demonic behavior may arise from compassion.
- Parental loyalty and silent support: The exchange between Chen Nianzhi and Chen Xianzhu shows their deep bond through restraint and unspoken understanding rather than emotional declarations.
- Justice versus order: The Buddhist authorities defend the existing hierarchy as sacred, while Chen Xianzhu sees that hierarchy itself as the source of injustice.
Character Interactions
- Chen Nianzhi and Chen Xianzhu: Father and son share a brief but decisive conversation. Chen Nianzhi validates Chen Xianzhu’s plan and promises protection, giving him the confidence to act.
- Chen Xianzhu and Wenxin Bodhisattva: Their encounter is emotionally significant because Wenxin once served as a teacher-like figure. Wenxin urges him to stop, but Chen responds that destroying the privileged sanctuaries is an act of protection, not cruelty.
- Chen Xianzhu and Golden Lion Arhat: Golden Lion condemns his actions as attacks on sacred realms and warns of Heavenly Dao punishment. Chen dismisses this argument, and their brief clash proves his superiority.
- Chen Xianzhu and the Buddhist assembly: The Buddhas and Bodhisattvas collectively label him a demon, while he accuses them of being hypocrites and parasites. Their conflict becomes both a physical battle and a confrontation between opposing definitions of righteousness.