Elsewhere, in the divine palace where the God of Destruction resided.
Watching Tang San being treated by his wife, the Goddess of Life, made the God of Destruction somewhat uncomfortable.
Of course, it was not that the God of Destruction disliked seeing someone else treated by his wife. It was because the person being treated was named Tang San!
Just how poor was Tang San's relationship with the God of Destruction after arriving in the God Realm? Ask any Second-Class God in the God Realm, and they would tell you that the two were seriously at odds.
However, the conflict between them was not over a clash of ideals. It was because, in the name of the God Realm's development, Tang San wanted to turn the God Realm into his own personal domain.
The God of Destruction supported expanding the God Realm. He believed that if the God Realm wanted to develop, it had to expand.
But Tang San did not agree with expansion.
Tang San opposed expansion not because he was a conservative, but because expanding the God Realm would increase its population, and the faith from the lower realms might increase as well.
At that time, much of that faith might be claimed by other gods, which was why Tang San did not support expanding the God Realm.
The most important reason was Tang San's faith on Douluo Continent. Tang San's Sea God divine position was a First-Class God position created by the original Sea God, Poseidon, through gathering the faith of Soul Beasts and sea Soul Masters on Douluo Continent.
If the God Realm expanded and more gods from Douluo Continent ascended to the God Realm, then his faith would be divided among others. His share of faith would decrease, so Tang San did not agree.
Furthermore,