Ch. 61Hongjun Accepts Disciples!

1. Key Plot Points & Events

  • Nuwa and Fuxi agree to help Taiyi unite the Demon Race. Dijun subdues ten Demon Race demon gods, and the Demon Race is unified, formally rising against the Witch Race.
  • Three thousand years after Hongjun’s first sermon, Hongjun announces his second sermon. Mu Jizi, Kunpeng, and Fairy Yuehua travel to Purple Cloud Palace.
  • Three thousand great immortals gather; the palace doors close, and Hongjun lectures for 2,900 years on the Dao, focusing on the path from Zenith Heaven Golden Immortal to Sainthood.
  • For the final 100 years, Hongjun answers questions. When asked how many Saints there will be, he replies: “Under the Heavenly Dao, nine is the ultimate number… there are nine Saints between heaven and earth.”
  • Hongjun then accepts disciples: the Three Pure Ones (Li Er, Yuanshi, Tongtian), Nuwa, and finally Mu Jizi and Kunpeng.

2. Character Developments

  • Hongjun: Reveals deeper Dao teachings and formally takes on disciples, linking their fates to the path of Sainthood.
  • The Three Pure Ones: Recognized as Pangu’s orthodox lineage and accepted as Hongjun’s disciples.
  • Nuwa: Praised for future merit and exceptional character; becomes Hongjun’s disciple.
  • Mu Jizi & Kunpeng: Chosen for “great fortune, wisdom, and perseverance”; become disciples, securing their future status.
  • Demon Race leadership (Taiyi, Dijun, Fuxi, Nuwa): Work together to unify the Demon Race, escalating the conflict with the Witch Race.

3. Significant Themes

  • Daoist cultivation and the mystery of the Dao: Hongjun’s sermon emphasizes cultivating the heart, non-action, and the unity of life and Dao.
  • Destiny and fate: Sainthood is limited and predetermined; only those with great fortune, wisdom, and perseverance can attain it.
  • Power and contention: The Demon Race’s unification sets the stage for an ongoing struggle with the Witch Race.
  • Hierarchy and inheritance: The disciple selection establishes a new order among the primordial immortals.

4. Character Interactions

  • Nuwa and Fuxi agree to aid Taiyi in unifying the Demon Race; Dijun subdues demon gods to consolidate power.
  • Hongjun interacts with the assembled immortals through teaching and Q&A, then personally chooses disciples.
  • The chosen disciples joyfully perform the disciple ceremony, marking their formal relationship with Hongjun.
  • The rest of the immortals watch with envy, aware of the enormous significance of being accepted by the Dao Ancestor.

Ch. 62The Beginning of Calamity!

Chapter Summary: The Beginning of Calamity!

1. Key Plot Points & Events

  • After the Dao Ancestor Hongjun refuses to accept more disciples, Jieyin and Zhun Ti plead with great eloquence and are accepted as named disciples.
  • Hongjun then firmly rejects all other petitioners, stating that "each of you shall have your own fate and opportunity in the future," before vanishing.
  • The assembled great powers react with disappointment, envy, and resentment. Styx Ancestor becomes especially bitter, blaming Red Cloud (who earlier yielded his seat) for his own lost chance.
  • The eight accepted disciples depart differently: Laozi, Yuanshi, and Tongtian leave aloofly; Nuwa leaves with Fuxi, Taiyi, and Dijun; Mu Jizi and Kunpeng stay to socialize; Jieyin and Zhun Ti are surrounded by flattering powers.
  • Mu Jizi, Kunpeng, and Yuehua return to Two Sages Island.
  • Over 2,000 years pass peacefully. Kunpeng enters seclusion to sever his corpse; the chapter ends with spiritual energy surging across the island, signaling a critical breakthrough.

2. Character Developments

  • Jieyin & Zhun Ti: Gain the important title of "named disciple," which they believe will provide future advantages; they enjoy the new attention and flattery from other powers.
  • Styx Ancestor: Deepens his resentment, now hating Red Cloud for indirectly costing him a purple jade seat. His envy of the eight disciples grows.
  • Mu Jizi: Lives a carefree life on Two Sages Island, teaching Dao when he pleases, but shows deep concern when Kunpeng's breakthrough approaches.
  • Kunpeng: Reaches the critical moment of severing his corpse, a major cultivation milestone.

3. Significant Themes

  • Fate and Opportunity: Hongjun's decree emphasizes that each being has their own fate; the great powers' jealousy reflects their failure to grasp this.
  • Status and Identity: The value of being a disciple (even a named one) in gaining respect, connections, and protection in a chaotic world.
  • Envy and Resentment: Missed chances breed bitterness; Styx's hatred of Red Cloud shows how blame is shifted.
  • The Law of the Jungle: Strong cultivators seek alliances; the weak are ignored. The island's happy beings illustrate the benefits of having a powerful patron.

4. Character Interactions

  • Jieyin and Zhun Ti bow and plead to Hongjun; he reluctantly accepts them.
  • The great powers beg and are ignored; Hongjun leaves without further word.
  • Styx Ancestor's internal resentment is contrasted with Mu Jizi and Kunpeng's conversation about how "the Primordial Wilderness is gradually falling into chaos" and the need to make allies.
  • Mu Jizi, Kunpeng, and Yuehua exchange lighthearted banter about the frenzied behavior of the great cultivators.
  • After returning, Mu Jizi observes the island's spirit beings with satisfaction, while Kunpeng immediately enters seclusion.

Ch. 63Great Enticement!

Summary: “Great Enticement!”

1. Key Plot Points & Events

  • Kunpeng breaks through: Kunpeng successfully slays his Good Corpse and attains the Quasi-Sage Dao Fruit, emerging from seclusion in high spirits.
  • Congratulations: Mu Jizi, Fairy Yuehua, and Daoist Kong Xuan congratulate him. Mu Jizi calms the chaotic spiritual energy and sends a beam of light that tames Kunpeng’s violent magical power.
  • Time jump: Three hundred years pass; less than a hundred years remain before Hongjun’s third sermon.
  • Witch–Demon conflict escalates: The two races clash in constant skirmishes across the Primordial Wilderness. Lesser witches and demons fight openly, while top experts restrain themselves to avoid all-out war.
  • New Quasi-Sages: Demon Emperors Dijun and Taiyi both slay their Good Corpses and reach Quasi-Sage level. The Twelve Ancestral Shamans likewise perfect their witch bodies, reaching comparable power.
  • Mysterious summons: Mu Jizi and Kunpeng sense an extraordinarily powerful pull. They suspect a supreme-grade spirit treasure is about to appear, possibly an Innate Supreme Treasure.
  • Kunpeng’s realization: Recalling his earlier fight with Taiyi, Kunpeng concludes that Taiyi had not fully refined the Chaos Bell at that time; now it likely is fully refined.

2. Character Developments

  • Kunpeng: Reaches Quasi-Sage; joyful and grateful, deeper in his bond with Mu Jizi.
  • Mu Jizi: Acts as a stabilizing, brotherly mentor figure; treasures kinship more than personal gain.
  • Dijun & Taiyi: Ascend to Quasi-Sage through slaying their Good Corpses.
  • Twelve Ancestral Shamans: Strengthen their bodies to a level comparable to Quasi-Sages.
  • Yuehua & Kong Xuan: Remain on the island; Yuehua is at Zenith Heaven Golden Immortal Peak, Kong Xuan at Primordial Unity Golden Immortal Mid-stage.

3. Significant Themes

  • Cultivation & Enlightenment: Slaying the Good Corpse as the key step to Quasi-Sage.
  • Brotherhood vs. Isolation: Mu Jizi’s joy at Kunpeng’s success contrasts with the cold, competitive Primordial Wilderness.
  • Power Balance & Cold War: The Witch and Demon clans avoid decisive war while their subordinates clash; top experts prepare behind the scenes.
  • Greed & Enticement: The mysterious treasure’s pull stirs curiosity and desire, hinting at future conflict.

4. Character Interactions

  • Mu Jizi & Kunpeng: Mutual congratulations; Mu Jizi helps stabilize Kunpeng’s newly unrestrained power. Their relationship is described as both fatherly and brotherly.
  • Kunpeng & disciples: Kunpeng inspects Yuehua and Kong Xuan’s progress and is pleased.
  • Kunpeng & Taiyi (off-screen): Kunpeng reflects on his past battle with Taiyi and the Chaos Bell, recognizing Taiyi’s earlier limitations and increased threat now.

Ch. 64Bone Mountain Peak!

Summary: Bone Mountain Peak

1. Key Plot Points

  • Mu Jizi and Kunpeng, Quasi-Sages who have Severed One Corpse, sense a powerful pull indicating a rare treasure's emergence. Despite uncertainty about whether it's an Innate Supreme Treasure, they decide to claim it and depart, leaving a reluctant Fairy Yuehua behind.
  • At a distant nameless mountain, a strange phenomena had occurred over eons: spiritual energy grew dense while vitality drained away, turning it barren. Any creature entering aged rapidly and died, leaving a vast sea of white bones.
  • Recently, Innate Divine Baleful Qi descended like dragons onto the peak, corrupting nearby creatures—making them violent, bloodthirsty, and mind-controlled. They slaughtered each other en masse, with their blood mist gathering around the mountain.
  • A spatial ripple then sends a powerful pulling force felt by all Zenith Heaven Golden Immortals across the Primordial Wilderness, signaling a treasure's imminent emergence.
  • A Primordial Unity Golden Immortal arrives first, steps onto the mountain, and instantly ages to death—becoming a skeleton. This is noted as likely the first such expert to die of "old age."
  • More experts arrive but dare not enter. They wait, watching from afar or hiding in the forests.
  • After fifteen minutes, several experts' eyes turn red—they become controlled and attack others with reckless, purely offensive combat. The chaos spreads as more fall under control. Survivors panic and flee.
  • A furious shout thunders from the heavens, and golden light falls, restoring the controlled experts to normal. The chapter ends there.

2. Character Developments

  • Mu Jizi & Kunpeng: Pragmatic, ambitious cultivators. Confident in their high cultivation, they treat the treasure as rightfully theirs. Their decision to leave Yuehua behind suggests a driven, goal-oriented mindset.
  • Yuehua: Notably unwilling to be left behind, hinting at either attachment, curiosity, or a desire for involvement.
  • The anonymous Primordial Unity Golden Immortal: Serves as a warning—his confidence and hesitation prove fatal, demonstrating that even high cultivation cannot protect against unknown laws.
  • The surrounding experts: Display classic mob psychology—greed keeps them near danger, panic destroys their cohesion, and they are helpless before an invisible corruption.

3. Significant Themes

  • Greed vs. Prudence: Desire for treasure overrides caution, leading to death and chaos.
  • The Unknown as Death: Unseen laws and formations render even mighty immortals powerless—a reminder of the vast, treacherous nature of the Primordial Wilderness.
  • Corruption and Loss of Self: The baleful qi strips creatures of their will, turning them into mindless, violent puppets—an exploration of identity and control.
  • Irony of Immortal Death: A being who transcends aging dying of old age in an instant is a striking, almost mocking twist.
  • Inescapable Traps: The mountain is a bait-and-kill mechanism, drawing victims in and annihilating them.

4. Character Interactions

  • Mu Jizi and Kunpeng confer as brothers/companions, reaching easy consensus about pursuing the treasure.
  • Yuehua is informed but excluded, her reluctance noted before the two depart.
  • The golden-light expert interacts only with the mountain—a fatal confrontation with its unseen law.
  • The controlled experts turn on their peers, creating chaotic infighting; the healthy experts kill the controlled, only to face new waves of corruption until they flee entirely.
  • An unidentified heavenly voice intervenes with golden light, pacifying the controlled—a cliffhanger introducing a mysterious potential savior or new player.

Ch. 65Gathering of the Great Powers!

1. Key Plot Points

  • The fleeing great powers halt as the Three Pure Ones (Laozi, Yuanshi, Tongtian) arrive at Bone Mountain Peak, radiating overwhelming pressure.
  • They ask what happened; a representative recounts the strange event—likely a supreme treasure about to emerge.
  • Laozi grasps a residual aura from the mountain. It resembles Innate Divine Baleful Qi but is far denser, enough to affect Primordial Unity Golden Immortals. It seems to belong to a supreme treasure.
  • More experts arrive: Mu Jizi and Kunpeng, then Western cultivators Jieyin and Zhunti, followed by Dijun, Taiyi, Nuwa, Fuxi, Red Cloud, and Zhen Yuanzi.
  • Many weaker great powers leave, intimidated by the presence of so many Quasi-Sage-level experts.
  • All remaining powers covet the single treasure, making a fierce struggle inevitable.

2. Character Developments

  • The Three Pure Ones show pride and competitiveness; they are especially pleased to have reached the treasure site before Mu Jizi for once.
  • Red Cloud arrives cheerfully but is crushed by sensing Kunpeng’s Quasi-Sage cultivation. He feels powerless and humiliated, hoping a supreme treasure can give him a chance to overcome Kunpeng.
  • Kunpeng and Mu Jizi are treated with respect as Quasi-Sages; Kunpeng's presence deeply affects Red Cloud.
  • Lower-ranking great powers are reduced to fearful onlookers, aware of their insignificance beside true experts.

3. Significant Themes

  • Cultivation hierarchy determines worth; weaker beings are seen as “ants” by Quasi-Sages.
  • Greed for spiritual treasures drives conflict and rivalry among even the highest powers.
  • Competition and one-upmanship among top cultivators, especially the Three Pure Ones versus Mu Jizi.
  • Powerlessness of those beneath the peak: many can only flee or hope for external fortune.

4. Character Interactions

  • The Three Pure Ones interrogate the gathered powers through a representative, then discuss the mysterious aura among themselves.
  • Laozi’s heaven-seeing gaze makes everyone feel completely exposed; several great powers flee in terror.
  • Mu Jizi and Kunpeng exchange polite greetings with the Three Pure Ones, but underlying tension remains.
  • Red Cloud stands near Jieyin, looking more like his junior disciple than an equal, reflecting his fallen status.
  • The assembled experts wait in watched silence, all eyes fixed on Bone Mountain Peak, anticipating the treasure’s birth.

Ch. 66A Spiritual Treasure Emerges!

Summary of Chapter: "A Spiritual Treasure Emerges!"

1. Key Plot Points

  • At Bone Mountain Peak, the spiritual treasure is about to emerge. The surrounding baleful qi and blood-red mist frenzy, the vitality-draining formation disperses, and countless bones writhe as if a beast is awakening.
  • Zhunti asks the assembled cultivators if anyone knows what treasure is coming. After silence, Red Cloud engages him; Zhunti cryptically suggests it is an "extraordinary treasure."
  • Seizing the moment of distraction, Jieyin dives down, strikes Bone Mountain Peak, and cracks it open.
  • A streak of red light (a blood-red spear radiating killing intent) shoots out. Jieyin reaches to grab it while the other eleven quasi-sect masters attack him in unison.
  • Jieyin throws his Guiding Divine Banner to block the combined assault, but the banner is destroyed—shattered into dust.
  • Jieyin spits essence blood, roars that he is now irreconcilable with the attackers, and successfully seizes the spear.
  • Just as he grasps it, a new sudden change occurs (cliffhanger).

2. Character Developments

  • Zhunti: Shows his cunning and manipulative nature by using a question to create a subtle distraction among the others.
  • Jieyin: Acts opportunistically and recklessly, sacrificing his bonded Dharma treasure in the attempt to secure the treasure. His loss enrages him, making him openly declare vengeance.
  • Red Cloud: Plays a cooperative role, breaking the awkward silence and prompting Zhunti’s hints.
  • The Eleven Quasi-Sect Masters: Display ruthless pragmatism, instantly unifying to attack anyone who tries to take the treasure first.

3. Significant Themes

  • Greed and Ambition: The pursuit of a rare spiritual treasure overrides all caution and mutual trust.
  • Deception and Opportunism: Zhunti’s verbal bait and Jieyin’s surprise strike illustrate how cultivators manipulate each other for gain.
  • Consequences of Rash Action: Jieyin’s haste leads to the destruction of his Guiding Divine Banner.
  • Fragile Alliances: Even momentary cooperation among quasi-sect masters dissolves into immediate violence over treasure.

4. Character Interactions

  • Zhunti asks a question to the crowd; no one responds until Red Cloud asks a follow-up, revealing everyone’s wariness.
  • Jieyin waits for the moment the others are mentally distracted, then makes his move—initiating the conflict.
  • All eleven quasi-sect masters coordinate an instantaneous attacking formation against Jieyin, showing their combined power.
  • Jieyin’s furious declaration of irreconcilable hatred directly addresses the attackers, marking his shift to open enemy.

Ch. 67All Unleash Great Arts to Fight for Spiritual Treasures, Part One

Summary: “All Unleash Great Arts to Fight for Spiritual Treasures, Part One”

1. Key Plot Points and Events

  • Jieyin loses control of his spear. It breaks free and flies away, taking with it the severed corpse he had used to refine it—and his innate spiritual treasure is destroyed. He fears his cultivation will fall to the Zenith Heaven Golden Immortal realm.
  • Grieving and enraged, Jieyin realizes he cannot compete for the supreme treasure; he tells Zhun Ti to withdraw, and the two return to the Western Realm.
  • The remaining eleven powers—Mu Jizi, Zhen Yuanzi, Laozi, Dijun, Fuxi, Red Cloud, Tongtian, Nuwa, Kunpeng, Taiyi, and Yuanshi—continue fighting over the spear.
  • Taiyi exploits an opening, uses the Chaos Bell to repel everyone, and races toward the spear. The others unleash attacks, but the Chaos Bell’s defense proves nearly impenetrable.
  • Dijun throws out the River Chart and Luo Script to trap the pursuers in a formation, buying Taiyi time, but the incomplete formation is shattered quickly.
  • Kunpeng transforms into his true Roc form and uses his innate divine ability “Devouring” to pull the spear toward himself, snatching it from Taiyi’s grasp.
  • Mu Jizi activates his innate divine ability “Space Lock,” thickening space and reducing everyone’s strength by one-tenth. Kunpeng then redirects all his suction onto the spear, freeing the others.
  • The powers realize Mu Jizi is too dangerous to face alone and decide to have one person entangle him while the rest pursue Kunpeng.

2. Character Developments

  • Jieyin: Suffers a crushing loss—both his severed corpse and spiritual treasure are gone. Demonstrates resolve by choosing retreat rather than humiliation.
  • Zhun Ti: Hesitates but ultimately follows his senior brother, showing loyalty despite reluctance.
  • Taiyi: Bold and aggressive, relying on the Chaos Bell’s supreme defense to push ahead even against multiple Quasi-Sages.
  • Kunpeng: Opportunistic and ruthless, using his deadly innate ability to seize the advantage at the critical moment.
  • Mu Jizi: Reveals a heaven-defying innate divine ability (Space Lock), marking him as an especially dangerous foe.
  • The eleven powers: Their differing reactions to Jieyin’s departure—indifference, sighs, or disdain—reveal their individual temperaments.

3. Significant Themes

  • Desperation and loss: The struggle for spiritual treasures carries immense costs; even a mighty figure like Jieyin can lose nearly everything.
  • Alliance vs. self-interest: Fighters briefly cooperate against common threats, but each ultimately acts for personal gain.
  • Power of innate abilities: Trump-card skills like Devouring and Space Lock can shift the balance between Quasi-Sage-level experts.
  • The price of hubris: Taiyi comes close to victory but is undone by Kunpeng’s cunning; the battle remains fluid and unpredictable.

4. Character Interactions

  • Jieyin and Zhun Ti: Zhun Ti is shocked by Jieyin’s decision to withdraw, but obeys and returns west with him.
  • Taiyi vs. everyone: Taiyi uses the Chaos Bell to withstand combined attacks, provoking fear and frustration among the others.
  • Dijun and Taiyi: Dijun supports his brother by using the River Chart and Luo Script to delay their rivals.
  • Kunpeng vs. the field: His Devouring ability nearly claims the treasure and forces the others to react instinctively.
  • Mu Jizi’s intervention: His Space Lock briefly cripples all present, leading to an unspoken agreement to isolate him in the coming fight.

Ch. 68Each Unleashes Great Arts to Fight for Spiritual Treasures (Part 2)

Summary: "Each Unleashes Great Arts to Fight for Spiritual Treasures (Part 2)"

1. Key Plot Points and Events

  • All Quasi-Sage experts unleash their full-power killing moves simultaneously, tearing space apart and forcing everyone to evade—except Taiyi, who is shielded by his Chaos Bell.
  • Kunpeng abandons the spear chase and attacks Red Cloud out of spite, seeing the treasure slip from his grasp.
  • Red Cloud is caught off guard, calls for help, and is forced to sacrifice his Good Corpse to block Kunpeng's lethal claw strike, escaping with his true body.
  • The chase for the spear resumes with all eleven contestants mutually restraining one another.
  • Laozi (Li Er) secretly proposes a plan to his brothers Yuanshi and Tongtian: they will create openings while he uses the Xuanhuang Treasure Pagoda to break free and seize the spear.
  • Yuanshi and Tongtian suddenly strike the groups of Zhen Yuanzi, Red Cloud, Nuwa, and Fuxi with the Shangqing and Jade Pure Divine Light, creating chaos.
  • Laozi rushes toward the spear, prompting Mu Jizi, Dijun, and two others to unleash a full-power combined assault on him.
  • Laozi's Xuanhuang Treasure Pagoda forms golden protective halos that barely withstand the barrage, teetering on collapse.

2. Character Developments

  • Kunpeng: Shows extreme ruthlessness and grudge-holding; he would rather attack a rival than continue competing fairly. His claw strike carries profound principle-light, demonstrating his terrifying combat power.
  • Red Cloud: Demonstrates desperation and pragmatism—he sacrifices his Good Corpse (a major cultivation loss) to survive, showing his willingness to pay steep prices for self-preservation.
  • Laozi (Li Er): Displays strategic brilliance and boldness. He risks absorbing four experts' combined attacks, trusting in the Xuanhuang Treasure Pagola's supreme defense. His plan is bold, even drawing comparison to Zhun Ti's earlier aggressive move.
  • Yuanshi and Tongtian: Show loyalty to their elder brother and capability to act deceptively, turning on other groups without warning.
  • Taiyi and Dijun: Initially confused by the Three Pure Ones' sudden strike but then delighted at the opening it creates—showing their sharp opportunistic instincts.

3. Significant Themes

  • Strategic deception vs. brute force: While everyone focused on guarding against Taiyi, Laozi outmaneuvered them with calculated planning rather than raw power.
  • Sacrifice and cost: Red Cloud's loss of his Good Corpse represents permanent cultivation damage—treasure pursuit carries existential risks.
  • Brotherly unity: The Three Pure Ones cooperate seamlessly through divine speech transmission, a stark contrast to the otherwise chaotic free-for-all.
  • The dangerous dynamics of cultivation rivalry: Attacking one target leaves you vulnerable to another; alliances shift in an instant.

4. Character Interactions

  • Kunpeng ↔ Red Cloud: Hostile—Kunpeng ambushes Red Cloud when he's off-balance; Red Cloud begs for help and sacrifices his avatar to escape.
  • Three Pure Ones (Laozi, Yuanshi, Tongtian): Collaborative—they scheme via hidden transmissions; Yuanshi and Tongtian serve as distractions while Laozi executes the plan.
  • Yuanshi/Tongtian ↔ Zhen Yuanzi, Red Cloud, Nuwa, Fuxi: Betrayal—they launch surprise attacks on these groups to create an opening.
  • Mu Jizi, Dijun + two others ↔ Laozi: Hostile confrontation—they call him a "rascal," threaten to treat him like Zhun Ti, and unleash a combined lethal attack on him.
  • Laozi ↔ the four attackers: Defensive standoff—he endures their assault and nearly breaks under it, but the pagoda holds.

Ch. 69Each Displays Their Great Arts to Compete for the Spirit Treasure, Part Two

Chapter Summary: "Each Displays Their Great Arts to Compete for the Spirit Treasure, Part Two"

1. Key Plot Points and Events

  • Laozi withstands the combined assault of Zhen Yuanzi, Nuwa, and others using the Xuanhuang Treasure Pagoda's halos, which hold firm despite battering.
  • Laozi calmly strides out of the attack range and reaches for the spirit treasure spear (the newly born supreme treasure).
  • Kunpeng unleashes his innate divine ability (a swallowing/inhaling power), but Laozi blocks it with a beam of divine light, delaying him slightly.
  • Taiyi then attacks with the Chaos Bell transformed into a colossal mountain, revealing its terrifying offensive power.
  • The Chaos Bell and the Xuanhuang Treasure Pagoda clash in a cataclysmic explosion, causing heaven and earth to change color and creating a massive black hole. Both treasures are flung apart.
  • While everyone is stunned by the explosion, Styx Ancestor (Ancestor Minghe of the Blood Sea) secretly unleashes his Blood God Child incarnations, snatches the spear, and flees amid countless indistinguishable blood shadows.
  • All the experts pursue but cannot identify the true body, and Styx Ancestor escapes.
  • Mu Jizi identifies the thief as Styx Ancestor of the Blood Sea. Red Cloud proposes marching to the Blood Sea to force him to yield the treasure, but Yuanshi points out Styx is too clever to return home.
  • The groups disperse, each plotting to pursue independently.

2. Character Developments

  • Laozi: Demonstrates composure and strategic calm. His Xuanhuang Treasure Pagoda proves more formidable than expected, capable of resisting even a supreme treasure.
  • Taiyi: Reveals the Chaos Bell is not only a supreme defensive treasure but also possesses devastating offensive power, even against a top-tier opponent like Laozi.
  • Kunpeng: His innate ability fails against Laozi's divine light, exposing his limits against superior foes.
  • Styx Ancestor: Portrayed as shrewd, patient, and opportunistic—waiting for the perfect moment to steal the treasure from under everyone's noses.
  • Mu Jizi: Demonstrates sharp perceptiveness, identifying Styx Ancestor and potentially shaping the group's next moves (whether deliberately or not is ambiguous).

3. Significant Themes

  • Overwhelming power of supreme treasures: The clash between the Chaos Bell and the Xuanhuang Treasure Pagoda shows how a single treasure can alter the balance among Quasi-Sect Masters; everyone fears one person acquiring both supreme treasures.
  • Alliances are fragile: The momentary cooperation (Kunpeng, Taiyi, etc.) against Laozi dissolves instantly once the treasure is stolen; self-interest dominates.
  • Strategy and timing over raw force: Styx Ancestor wins by patience and misdirection, not by directly contending with the top powers.
  • Information is power: Mu Jizi's identification of Styx Ancestor dramatically shifts the political landscape.

4. Character Interactions

  • Yuanshi & Tongtian: Anxiously monitor Laozi's condition, then fight with even greater ferocity once they see he is safe.
  • Laozi vs. Kunpeng: Laozi casually neutralizes Kunpeng's innate divine ability with a single beam of light, then proceeds toward the spear.
  • Laozi vs. Taiyi: A direct treasure-to-treasure clash—the Chaos Bell (Innate Supreme Treasure) collides with the Xuanhuang Treasure Pagoda (Houtian Merit Supreme Treasure fortified by Black-Yellow Qi), producing an earth-shattering explosion.
  • Everyone vs. Styx Ancestor: All factions unite briefly in fury at being fooled, but quickly split again after learning his identity.
  • Red Cloud vs. Yuanshi: Red Cloud proposes a direct assault on the Blood Sea; Yuanshi scoffs, pointing out Styx's cunning would prevent such an obvious retreat, showing underlying tension and mistrust between factions.

Ch. 70God-Slaying Spear!

Chapter Summary: "God-Slaying Spear!"

1. Key Plot Points & Events

  • After Styx Ancestor (Minghe) steals the newly born God-Slaying Spear (an Innate Supreme Treasure) using his Blood God Child clones, the other Quasi-Sages—though doubtful—fly toward the Blood Sea to check for him, while Mu Jizi deliberately drags Kunpeng in the opposite direction.
  • Mu Jizi reveals that during the earlier scramble, he had actually detected Styx Ancestor's hidden true body via his innate divine ability (a world-unfolding technique). Instead of exposing him then, Mu Jizi left a subtle, vitality-based aura on Minghe's true body using his Creation Dao—able to track him without being noticed.
  • Minghe flees for days, confident his clone trick fooled everyone. He refrains from returning to the Blood Sea and stops to examine the spear, realizing it is the foremost innate offensive supreme treasure—the God-Slaying Spear. He is trembling with excitement.
  • Suddenly, Mu Jizi and Kunpeng arrive. A shriek, a magical-power surge, and a powerful suction force wrench the spear from Minghe's hand. Space becomes viscous, weakening him below 90% of his strength.
  • Minghe desperately detonates his body into countless Blood God Child clones to retake the spear and escape. Mu Jizi, however, sends down a heaven-covering giant hand that targets Minghe's true body directly. Minghe is forced to shield himself with his Twelve-Petaled Red Lotus. The massive explosion leaves Minghe alive but frost-faced.
  • Author's Note: The author explains that Minghe's brief possession of the treasure allows the protagonist to acquire it plausibly—since, with so many Quasi-Sages present and neither protagonist nor Kunpeng having a defensive supreme treasure, a direct contest would be illogical.

2. Character Developments

  • Mu Jizi: Revealed as a master schemer with extraordinary perception. He is patient, calculating, and uses his Creation Dao cleverly—leaving an undetectable tracking aura on Minghe. He deliberately avoids a chaotic free-for-all and plans a clean ambush to secure the treasure alongside Kunpeng.
  • Kunpeng: Shows complete trust in Mu Jizi's judgment. He is eager and impatient to claim the treasure, acting as Mu Jizi's loyal partner in the scheme.
  • Styx Ancestor (Minghe): His overconfidence in his Blood God Child clones proves to be his downfall. From a masterful thief, he is demoted to a hunted man, barely surviving with his defensive spiritual treasure. His earlier courage and meticulous planning are undone by Mu Jizi's hidden trap.

3. Significant Themes

  • Deception and Hidden Schemes: The chapter centers on layers of trickery—Minghe's clone escape versus Mu Jizi's invisible tracking aura. Seeing through illusions becomes key to victory.
  • Greed and Ruthlessness: The quest for the supreme treasure drives all Quasi-Sages to abandon caution, while Mu Jizi manipulates the situation for personal gain.
  • Strategy Over Brute Force: Mu Jizi's patient calculation, rather than immediate confrontation, proves far more effective than the other Quasi-Sages' direct pursuit.
  • Overconfidence as a Flaw: Minghe's belief in the perfection of his clones leads him into a fatal trap.

4. Character Interactions

  • Mu Jizi & Kunpeng: Mu Jizi explains his plan and innate ability; Kunpeng praises his foresight ("Brother, what brilliant calculations!") and urges immediate pursuit to avoid complications. Their dynamic is one of trusted camaraderie with Kunpeng deferring to Mu Jizi's intellect.
  • Mu Jizi & Styx Ancestor: A direct confrontation—Mu Jizi ambushes Minghe with suction and space manipulation, forcing the spear away. When Minghe tries to flee via clones, Mu Jizi strikes at his true body, prompting Minghe to counter with his Twelve-Petaled Red Lotus. The exchange ends in a stalemate, with Minghe on the defensive.

Ch. 71Hongjun's Third Sermon

Chapter Summary: Hongjun's Third Sermon

Key Plot Points & Events

  1. Confrontation over the God-Slaying Spear: Styx Ancestor angrily confronts Kunpeng and Mu Jizi over the spear, but Kunpeng argues it is ownerless and "the capable may claim it." When Styx threatens battle, Kunpeng shamelessly declares he and Mu Jizi will fight him two-on-one. Styx leaves in fury.
  2. Refining the Spear: Mu Jizi has spent 100 years attempting to refine the Innate Supreme Treasure, but even as a Quasi-Sect Master, he hasn't fully mastered it. Kunpeng gave him the spear so the Eldest Brother would have both attack and defense capabilities.
  3. The Third Sermon: Mu Jizi, Kunpeng, and Yuehua travel to Purple Cloud Palace. Hongjun appears more ethereal and indifferent than before—foreshadowing his merger with the Dao. He delivers a sermon on the Primordial Saint Dao (how to cultivate after attaining sainthood). The sermon is profoundly obscure, with Dao-script glyphs manifesting from his words.
  4. Comprehension Ratios: Each great power comprehends a different portion—Mu Jizi 9/10 (due to prior instruction in the Heavenly Dao Law), Laozi 7/10, Jieyin 6/10, Kunpeng and Zhunti 5/10, Yuanshi and Tongtian 5/10, Nuwa 4/10. Lesser beings understand virtually nothing and some even fall asleep.

Character Developments

  • Kunpeng: Shows strategic cunning—refusing an unnecessary battle, leveraging strength in numbers, and generously gifting the God-Slaying Spear to his brother.
  • Mu Jizi: Gains a supreme offensive treasure; his understanding of the Dao (9/10) surpasses all other great powers except Hongjun himself.
  • Yuanshi: His hatred for Mu Jizi and Kunpeng deepens, and he plots future vengeance; restrained only by Laozi's caution about respecting the Dao Ancestor's palace.
  • Hongjun: Behaves with increasing detachment and coldness, signifying his approaching merger with the Heavenly Dao.

Significant Themes

  • Might Makes Right: In the primordial world, claiming a treasure is justified by power rather than ownership.
  • Shameless Pragmatism vs. Pride: Kunpeng discards the face/status that great powers value, prioritizing survival and advantage—contrasting with Styx Ancestor's honor-bound rage.
  • The Daoness of Mystery: The Grand Dao is inherently beyond comprehension; even future saints grasp only fractions of it.
  • Impending Conflict: Tensions between Eastern great powers escalate, with the Western Daoists secretly sowing discord.

Character Interactions

  • Kunpeng vs. Styx Ancestor: Verbal sparring escalates to threats; Kunpeng's "we'll both fight you" response shocks Styx into retreat.
  • Yuanshi vs. Mu Jizi/Kunpeng: Mocking congratulations turn to barely restrained hostility; Laozi intervenes, warning against disrespecting Hongjun's palace.
  • Laozi's Moderating Role: Acts as the voice of reason, preventing Yuanshi from making a fatal mistake.
  • Zhunti & Jieyin: Secretly delighted by the Eastern Realm's internal strife, seeing it as a bonus beyond the treasure they missed.
    Note: The chapter ends with foreshadowing of the upcoming distribution of purple qi (sainthood positions) in this third sermon.

Ch. 72Distribution of Sagehood!

Summary of Chapter: "Distribution of Sagehood!"

1. Key Plot Points

  • Hongjun concludes his final sermon; 2,900 years have passed since the last one, and he announces he will soon merge with the Heavenly Dao.
  • He grants a 100-year Q&A period. Mu Jizi asks how many disciples may attain Sagehood.
  • Hongjun declares that nine Saints exist beneath the Heavenly Dao, all from among his disciples.
  • He produces eight strands of Primordial Purple Qi — the foundation of sainthood — and distributes them:
    • Three Pure Ones (Laozi, Yuanshi, Tongtian) — for being Pangu's orthodox lineage.
    • Nuwa — for future great merit.
    • Mu Jizi — for creation, wisdom, perseverance, and opportunity.
    • Kunpeng — for overseeing punishments in the future.
    • Jieyin and Zhunti — for their future founding of the Western Teaching.
  • The ninth strand is kept for Hongjun himself. He adds that when he merges with the Dao and becomes a Saint, his purple qi will return to Heaven and Earth, and whoever obtains it depends on their own fortune.
  • Dijun and Taiyi (Demon Emperors) are initially crestfallen, then delighted at the chance to compete for the ninth strand.

2. Character Developments

  • Mu Jizi: Confirms his long-awaited place among the Saints; examines the purple qi and learns its nature. His excitement underscores his desperation ("Without becoming a Saint, one would forever remain an ant").
  • Hongjun: Depicted as increasingly transcendent, impassive, and near-impersonal, distributing Sagehood without favoritism.
  • Dijun and Taiyi: Their ambition is obvious; they secretly calculate how to seize the remaining purple qi after Hongjun merges with the Dao.
  • The Three Pure Ones, Nuwa, Kunpeng, Jieyin, Zhunti: All joyfully accept their purple qi and bow in gratitude.

3. Significant Themes

  • Sagehood as destiny and fate: One's attainment of Sainthood relies on opportunity, perseverance, wisdom, merit, and fortune — recurring Daoist cultivation ideals.
  • Merit and orthodoxy: Pangu's lineage, future merits, and teaching contributions justify the bestowal of purple qi.
  • The power structure of the primordial world: Hongjun's authority as supreme teacher; the Heavenly Dao as the ultimate order to which even he will submit by merging.
  • Competition for opportunity: The scramble for the last strand sets up future conflict.

4. Character Interactions

  • Mu Jizi asks the crucial question; Hongjun gives a direct answer.
  • Successive disciples bow and thank Hongjun after receiving purple qi.
  • The assembled mighty beings collectively appeal for the ninth strand; Hongjun calmly rebuffs them, instead promising the ninth strand will become available later.
  • A brief author's note (meta-text) mentions receiving a message from the editor "Lord Yezi," possibly about an A-contract — separate from the story.

Ch. 73Distributing Spirit Treasures!

Chapter Summary: "Distributing Spirit Treasures!"

Key Plot Points

  • Dao Ancestor Hongjun finishes his nine-thousand-year lecture. He reveals that the Heavenly Dao is incomplete (fifty paths, one escapes), and that he must now merge with the Dao.
  • Before merging, Hongjun decides to distribute his remaining spirit treasures to the assembled great powers.
  • He bestows treasures in order of rank and destiny:
    • Laozi (Li Er): Taiji Diagram — an Innate Supreme Treasure formed from a piece of Pangu's Creation Axe.
    • Yuanshi: Pangu Banner — another Innate Supreme Treasure from the Creation Axe.
    • Tongtian: Zhuxian Sword — an Innate Supreme Treasure that can split into four swords and an array diagram, forming the Zhuxian Sword Formation, unbreakable without four Saints.
    • Nuwa: Red Embroidered Ball, Landscape and Society Map, and Nine Heavens Breathing Soil (tied to her future Dao attainment).
    • Mu Jizi: Qiankun Cauldron — an Innate Supreme Treasure useful for attack, defense, alchemy, treasure-refining, and aiding his Creation Dao.
    • Kunpeng: Violet Lightning Hammer and Fisherman's Drum — Top-tier Spirit Treasures for his path of punishment and law.
    • Jieyin: Twelfth-Grade Golden Lotus, for establishing his sect.
    • Zhunti: Blessing Divine Pestle.
  • Hongjun then tells everyone that leftover treasures remain at Treasure-Splitting Cliff; the great powers immediately rush out to seize them.

Character Developments

  • Hongjun: Calm, aloof, and omniscient; he knows everyone's thoughts and intentionally distributes treasures according to destiny and need.
  • Tongtian: Becomes openly arrogant and delighted after receiving the Zhuxian Sword; laughter and pride irritate others.
  • Laozi: Shakes his head at Tongtian's arrogance, showing restraint and wisdom.
  • Yuanshi: Displeased by Tongtian's haughty reaction; competitive tension among the Three Pure Ones becomes visible.
  • Nuwa: Curls her lips and scoffs at Tongtian, unimpressed by his behavior.
  • Mu Jizi: Remains indifferent, having already expected the outcome.
  • Kunpeng: Feels stifled and upset, likely because his treasures are lesser and his position weaker.
  • Jieyin and Zhunti: Envious of the superior treasures; their lack of good Dharma treasures is a recurring concern.

Significant Themes

  • The Incomplete Heavenly Dao: Hongjun merges with the Dao to complete the "number fifty," marking an end of an era.
  • Destiny and Merit: Treasures are distributed based on lineage, merit, and future roles in the Heavenly Mandate.
  • Power and Competition: The distribution stirs envy, greed, and rivalry among the great powers.
  • Fortune and Sect Foundations: Several treasures are explicitly given to "suppress fortune" for future sects, preparing for the next age.

Character Interactions

  • Hongjun directly addresses each figure, explains the treasure's origin and purpose, and receives thanks.
  • The reactions of the crowd reveal relationships: Three Pure Ones' fraternal friction (Laozi disapproving, Yuanshi displeased, Tongtian exultant), Nuwa's contempt, Mu Jizi's detachment, and the envy of Jieyin/Zhunti and Kunpeng.
  • At the end, the collective rush to Treasure-Splitting Cliff shows the greed and opportunism of the great powers.
    (Note: The chapter ends with an author's note about the book's signing and update schedule, separate from the story.)

Ch. 74Hongjun Merged with the Heavenly Dao; Red Cloud Obtained the Primordial Purple Qi

Summary

1. Key Plot Points & Events

  • After the sermon at Purple Cloud Palace, the great divinities rush out to compete for treasures at Treasure-Splitting Cliff.
  • A halo of spiritual treasures appears; the crowd seizes them. Mu Jizi, after the treasures are taken, quietly claims Treasure-Splitting Cliff itself, causing others to regret missing it.
  • Dao Ancestor Hongjun manifests as a vast Dharma Form and announces his merger with the Heavenly Dao. He declares: "Heavenly Dao has fifty, Heaven evolves forty-nine, all things retain a single thread of life." He then merges with the Dao, scattering into light and completing the laws of heaven and earth.
  • Primordial Purple Qi descends after the merger. Taiyi uses the Chaos Bell to freeze his rivals and tries to collect it, but the Purple Qi slips away and enters Red Cloud’s head instead.
  • Taiyi angrily attacks Red Cloud with the Chaos Bell, but Hongjun’s voice intervenes from Purple Cloud Palace, forbidding violence. Taiyi reluctantly withdraws with Dijun.
  • Mu Jizi, Kunpeng, and Yuehua return to the palace, where Hongjun grants them an extra thousand-year sermon, completing a full ten thousand years of teaching.
  • The Three Pure Ones, Nuwa, Zhunti, and Jieyin realize late and arrive a hundred years late, missing part of the sermon. This gives Mu Jizi and Kunpeng an advantage, making their later attainment of sainthood more powerful.
  • After the sermon, Hongjun disappears without a word.

2. Character Developments

  • Hongjun: Completes his role as Dao Ancestor by merging with the Heavenly Dao. He enforces order even after merging, stopping Taiyi’s violence and granting a final hidden sermon to those who returned.
  • Mu Jizi: Shows foresight and cunning by taking Treasure-Splitting Cliff itself; later gains the greatest comprehension of the final Dao sermon.
  • Red Cloud: Unintentionally obtains the Primordial Purple Qi — a stroke of fortune that makes him a target and signifies a major turning point in his fate.
  • Taiyi: Acts aggressively and impulsively when denied the Purple Qi, but ultimately obeys the Dao Ancestor’s authority.
  • Kunpeng: Benefits by following Mu Jizi back to the palace, receiving a longer and deeper teaching than most.
  • Yuehua: Lacks the karmic fortune to understand the advanced Dao; listens in a daze.

3. Significant Themes

  • Heavenly Dao and Saints: “All beneath Saints are ants” — the merger elevates the Heavenly Dao and establishes new cosmic rules.
  • Opportunity and Timing: Being early or late determines great advantages; the extra hundred years of sermon changes the future power of saints.
  • Fate vs. Struggle: The Primordial Purple Qi goes to Red Cloud not by force but by inherent principle — fortune cannot simply be seized.
  • Concealment and Recognition: True treasures are often overlooked; Mu Jizi’s discernment contrasts with others’ short-sightedness.

4. Character Interactions

  • The great divinities compete at Treasure-Splitting Cliff, with Quasi-Sect Masters like the Three Pure Ones and Taiyi leading the rush.
  • Taiyi attempts to take the Purple Qi by force, is thwarted, attacks Red Cloud, and is stopped directly by Hongjun’s voice — showing even the strongest still bow to the Dao Ancestor.
  • Mu Jizi acts as a leader for Kunpeng and Yuehua, guiding them back for the hidden teaching.
  • Hongjun shows subtle favor to Mu Jizi and his companions, though he hides his approval; the latecomers are left to calculate and regret their missed opportunity.

Ch. 75Plotting for the Foundation of Sainthood, Part One

Key Plot Points / Events

  • Red Cloud now possesses the Foundation of Sainthood: Primordial Purple Qi, one of the few prizes granted by karma rather than by direct designation from Daoist Ancestor Hongjun.
  • Styx Ancestor is consumed by envy and resentment. He originally should have had a purple jade prayer mat at Purple Cloud Palace, but lost it because Red Cloud yielded his seat. Later, all eight who sat on those mats became Hongjun's disciples and future Saints.
  • The narration explains that those prayer mats required great karma, perseverance, and wisdom. Styx Ancestor failed because of his timid, cowardly nature, while Red Cloud passed through his compassionate heart. Styx, however, refuses to accept this and blames Red Cloud for his lost chance.
  • Styx's hatred and greed grow, but he suppresses his urge to strike because Zhen Yuanzi—a Quasi-Sage—stands beside Red Cloud. His resentment builds toward a critical breaking point.
  • Elsewhere, Dijun and Taiyi, former ambushers at Purple Cloud Palace, pursue Red Cloud and Zhen Yuanzi. Their attempt to intercept and seize the Primordial Purple Qi fails because Zhen Yuanzi suddenly uses an extraordinary speed divine ability, escaping beyond their divine senses.
  • Dijun and Taiyi realize they have now made enemies of Red Cloud and Zhen Yuanzi, and fear that if Red Cloud becomes a Saint, they will face future calamity. They must obtain the Primordial Purple Qi no matter what.
  • As they ponder, Taiyi senses a powerful aura nearby: Styx Ancestor. This gives Taiyi an idea, and the chapter ends with a plan beginning to form.

Character Developments

  • Styx Ancestor: Clearly portrayed as bitter, greedy, and inwardly cowardly. He nurses an irrational grudge against Red Cloud, gradually suppressing his fury until it threatens to erupt.
  • Dijun & Taiyi: Shrewd and pragmatic, but frustrated by their failed ambush. They are deeply worried about future retribution, and Taiyi proves quick-witted by spotting an opportunity in Styx Ancestor's presence.
  • Zhen Yuanzi: Demonstrated to have hidden depths—his escape speed and divine abilities are greater than expected, enough to outpace two Quasi-Sage Golden Crows.
  • Red Cloud: Shown as genuinely compassionate and karmically fortunate, though largely passive in this chapter.

Significant Themes

  • Karma and fate vs. personal choice: Styx's loss is tied to his own nature, yet he blames Red Cloud rather than accepting his own failing.
  • Resentment and greed: Hatred grows into obsession, especially when the prize is Sainthood itself.
  • Cowardice vs. compassion: Styx's timidity costs him a seat; Red Cloud's kindness wins him a fortune.
  • Scheming and survival: In the primordial world, even top powers fear the future rise of rivals and must act before a Saint is born.

Character Interactions

  • Styx Ancestor ↔ Red Cloud (internal): Styx obsesses over Red Cloud's luck, framing him as an unworthy scapegoat for his own misfortune.
  • Dijun ↔ Taiyi: Conversation after the failed chase; they exchange regrets, assess their enemy's abilities, and conclude they must seize the Primordial Purple Qi or suffer later consequences. Taiyi then proposes a new scheme upon sensing Styx.
  • Styx Ancestor ↔ Dijun & Taiyi (indirect): Through divine senses, both sides sense each other. Styx recognizes the Demon Race sovereigns but, due to his cowardly nature, avoids contact and flies off in another direction, cursing inwardly.
  • Red Cloud & Zhen Yuanzi (mentioned): Though not present in current scenes, their vigilance and successful escape set the stage for future conflict.

Ch. 76Scheming for the Foundation of Sainthood, Part Two

Summary: “Scheming for the Foundation of Sainthood, Part Two”

1. Key Plot Points

  • After Styx Ancestor leaves, Taiyi tells Dijun that many powers in Purple Cloud Palace covet the Primordial Purple Qi Redcloud Ancestor obtained.
  • Dijun worries that Redcloud and his ally Zhen Yuanzi are both Quasi-Sages; taking the Purple Qi by force would require overwhelming strength.
  • Taiyi suggests using Dijun’s Heavenly Cycle Star Formation, powered by Hetu Luoshu and 365 Golden Immortal-level Demon Race experts, to break Redcloud’s mountain-guarding formation.
  • They plan to recruit Styx Ancestor (who hates Redcloud for costing him Sagehood) and Fuxi (who can be tempted by insight into the formation), then surround Redcloud and seize the Purple Qi.
  • Dijun fears future retaliation from Nuwa (Fuxi’s sister and a future Saint), but Taiyi dismisses the concern—if one of them becomes a Saint, Nuwa won’t act over a past grudge.
  • They set off and intercept Styx Ancestor, who is initially wary, suspecting trouble over the God-Slaying Spear.
  • Taiyi proposes joining forces to “take” the Purple Qi from Redcloud. Styx, burning with hatred, immediately agrees.
  • Styx asks how the Purple Qi will be divided; Taiyi replies each will rely on his own fortune.

2. Character Developments

  • Dijun: Cautious but ambitious; relies on Taiyi’s counsel and his own formation mastery. Willing to accept dubious alliances to reach Sagehood.
  • Taiyi: More cunning than Dijun; manipulative, persuasive, and able to read others’ desires and weaknesses. Frames theft as “taking” and treats future Saint retribution as trivial.
  • Styx Ancestor: Consumed by vengeful hatred toward Redcloud; knows the alliance may leave him little chance at the Purple Qi, but joins anyway because hatred outweighs caution.

3. Significant Themes

  • Ambition and the thirst for Sainthood: All schemes and alliances revolve around seizing the way to become a Saint.
  • Scheming and exploitation: Taiyi uses psychological insight and shared hatred to forge a temporary pact.
  • Alliances of convenience: Enemies and strangers unite for mutual benefit, while fully aware the spoils may never be shared.
  • Mistrust and hidden motives: Styx’s suspicion and Taiyi’s smooth deceptions highlight the poisonous atmosphere among top powers.

4. Character Interactions

  • Taiyi & Dijun: Brothers in counsel; Taiyi proposes the plan, Dijun raises practical and moral objections, then agrees after being convinced.
  • Dijun & Taiyi & Styx: The two intercept Styx, politely greet him, then Taiyi extends the invitation. Styx reacts with internal vigilance, but visibly trembles with hatred, which Taiyi exploits.
  • Styx’s internal reaction: He initially fears the encounter concerns the God-Slaying Spear, but realizes it is about the Purple Qi—and his hatred surges, leading to his swift agreement.

Ch. 77Plotting for the Foundation of Sainthood, Part Two

1. Key Plot Points and Events

  • Taiyi and Dijun, alarmed by Hongjun’s effortless display of power, realize that without becoming Saints they will forever be under Saint control. This pushes them to seize the Primordial Purple Qi from Red Cloud by any means necessary.
  • Taiyi recruits Styx Ancestor (Minghe) by speaking bluntly about killing Red Cloud. Minghe agrees, but only on the condition that Red Cloud dies.
  • The three go to Mount Buzhou to seek Fuxi’s help. Fuxi initially has no desire for the Purple Qi, but Dijun tempts him with the Heavenly Cycle Star Formation, and Fuxi agrees to join.
  • The four Quasi-Sage-level experts gather 365 Golden Immortal-level Great Demons and spend a thousand years training in the Heavenly Cycle Star Formation.
  • They then lead the Demon Race army toward Five Villages Temple, where Zhen Yuanzi and Red Cloud reside.
  • Meanwhile, Nuwa returns from Hongjun’s private lecture, worries about Fuxi’s absence, and divines that he has joined the plot against Red Cloud. She hesitates, but ultimately suppresses her worry, hoping this becomes Fuxi’s chance to become a dragon.
  • In the Western Realm, Jieyin and Zhunti stop their preaching. Zhunti comments that the Demon Race is too powerful and should not gain Sagehood, and Jieyin sends Zhunti to interfere.

2. Character Developments

  • Taiyi: Shows his ruthless pragmatism and persuasiveness, openly playing the villain to recruit Minghe. His fear of being controlled by Saints overrides all scruples.
  • Minghe (Styx Ancestor): Believes Hongjun’s strength is not impossible to match, underestimating the gap between Quasi-Sage and Saint. He joins the plot out of both grudge against Red Cloud and cold calculation that keeping the Purple Qi himself is impossible.
  • Fuxi: Initially indifferent, but is won over by the temptation of the Heavenly Cycle Star Formation—revealing a hidden ambition beneath his calm exterior.
  • Nuwa: Torn between protective love for her brother and hope for his advancement; she makes a calculated decision not to intervene, showing both deep affection and cold reasoning.
  • Jieyin & Zhunti: Presented as selfless teachers for the Western Realm, yet they are also scheming strategically to prevent the Demon Race from gaining Sainthood. Jieyin’s internal bitterness shows the burden behind their "selflessness."

3. Significant Themes

  • The Untouchable Gap Between Saints and Quasi-Sages: The chapter emphasizes that no one yet understands how vast the difference is, and the characters’ later regret will be devastating.
  • Ambition and Fear as Motivators: The Demon Race leaders plot to become Saints not only for power but to avoid being made puppets by Saints.
  • Pragmatic Alliances: Enemies become allies when interests align—Minghe joins Taiyi and Dijun simply because they share a target.
  • Sacrifice and Calculation: Nuwa suppresses her worry for a greater hope; Jieyin and Zhunti labor for the Western Realm at great personal cost.
  • Irony of Regret: The chapter foreshadows that opportunities for Sagehood will later be bitterly regretted, and there will be "no medicine for regret."

4. Character Interactions

  • Taiyi & Minghe: Taiyi’s frank villainy moves Minghe; Minghe demands Red Cloud’s death, and Taiyi gladly promises it.
  • Dijun, Taiyi & Fuxi: They find Fuxi alone; Dijun tempts him with the Heavenly Cycle Star Formation, and Fuxi agrees to leave Mount Buzhou and help.
  • Nuwa & Fuxi (off-screen): Nuwa uses sibling resonance to trace Fuxi’s movements, then deliberately chooses not to go after him.
  • Jieyin & Zhunti: A brief but telling dialogue—Zhunti volunteers to go oppose the Demon Race, and Jieyin silently repeats "toiling for the Western Realm," highlighting their shared burden and strained dedication.

Ch. 78The Witch-Demon Race's First Battle, Part One

Summary: "The Witch-Demon Race's First Battle, Part One"

Key Plot Points

  1. Ancestral Shaman Council: Dijiang summons the Twelve Ancestral Shamans to the Ancestral Shaman Hall to discuss an urgent matter—the Demon Race's recent commotion, which he learned was tied to the "Foundation of Sainthood" (Primordial Purple Qi), a key to achieving a Saint's Dao Fruit.
  2. The Mysterious Daoist: Dijiang reveals a mysterious Daoist told him this information. Houtu grows suspicious, noting the Daoist's description matches no known great power, and that Dijiang couldn't capture him—meaning he must be extraordinarily powerful.
  3. Interception Decision: Zhurong argues they should simply attack Dijun and Taiyi to ruin their plans, regardless of any potential scheme. The other Ancestral Shamans agree, believing absolute strength overcomes all schemes, and they set out to intercept the Demon Race sovereigns.
  4. Five Villages Temple: Zhen Yuanzi and Redcloud Ancestor realize Dijun and Taiyi's grand display is meant to pressure them into surrendering the Primordial Purple Qi. Zhen Yuanzi suggests Red Cloud hand it over, but Red Cloud reveals a crucial truth—he cannot control the Primordial Purple Qi within him, making surrender impossible.
  5. Decision to Fight: With no other option, Zhen Yuanzi and Red Cloud resolve to cast aside all concerns and engage Dijun and Taiyi in battle.

Character Developments

  • Dijiang: Intelligent and cautious—he doesn't dismiss the threat despite uncertainty, choosing to consult his siblings rather than act alone.
  • Houtu: The most perceptive of the Ancestral Shamans; she immediately senses conspiracy behind the mysterious Daoist and questions his motives.
  • Zhurong: Hot-tempered and impulsive, advocating direct confrontation rather than deliberation.
  • Zhen Yuanzi: Demonstrates fierce loyalty, unwilling to abandon Red Cloud even at great personal risk; his fighting spirit ignites when conflict becomes unavoidable.
  • Redcloud Ancestor: Carries regret for dragging Zhen Yuanzi into danger; hides the painful secret that he has no control over the Purple Qi.

Significant Themes

  • Power and Sainthood: The pursuit of transcendent power drives both races to act; the vague promise of godhood becomes a catalyst for war.
  • Conspiracy and Manipulation: The mysterious Daoist's motives remain unclear, suggesting a larger scheme at play between the two races.
  • Loyalty and Sacrifice: Zhen Yuanzi and Red Cloud's friendship stands in contrast to the political maneuvering of the races.
  • Inevitable Conflict: Despite desires to avoid battle, circumstances force both sides toward confrontation.
  • Wisdom vs. Brute Force: Houtu's caution and suspicion contrast with Zhurong's faith in overwhelming strength.

Character Interactions

  • Dijiang ↔ Ancestral Shamans: Relays information, seeks consensus; position as leader challenged by Zhurong's impulsiveness.
  • Houtu ↔ Dijiang: Questions her brother's judgment and probes for details about the Daoist, showing her trust in his judgment is tempered by suspicion.
  • Zhurong ↔ All: Pushes the group toward immediate action, effectively overriding deliberation.
  • Zhen Yuanzi ↔ Redcloud Ancestor: Intimate conversation revealing deep friendship; Zhen Yuanzi offers practical advice while Red Cloud confesses his helplessness, culminating in shared determination to fight.

Ch. 79The Witch-Demon Race's First Battle, Part Two

Here’s a concise summary of The Witch-Demon Race’s First Battle, Part Two:

Key Plot Points / Events

  • Taiyi arrives outside Five Villages Temple with three other Quasi-Sage-level experts (Dijun, Minghe, Fuxi) and an army of Great Demons, shielded by the Heavenly Cycle Star Formation.
  • Taiyi demands the Primordial Purple Qi (the Foundation of Sainthood) from Red Cloud, warning they will attack if refused.
  • Red Cloud bitterly explains he cannot hand it over—it has entered his body and is beyond his control—but Taiyi misreads this as defiance.
  • Dijun activates the star formation using the River Chart and Luo Script, causing 365 stars to strike the temple.
  • Zhen Yuanzi defends the temple with the Earth Book Treasure Mirror, creating a black-yellow barrier that at first withstands the attacks.
  • When the barrier nearly breaks, Dijun asks the other Quasi-Sages to combine their attacks:
    • Taiyi uses the

Chaos Bell

  • Minghe turns his twin swords into evil dragons
  • Fuxi plays a zither that fires light beams
  • Just as the barrier is about to collapse, the Twelve Ancestral Shamans appear inside the formation with thunderous roars, shaking the star formation and forcing the demons to stop.
  • Dijun confronts the Witch race leader Dijiang, who bluntly says they came specifically to stop the demons.
  • Dijun declares war; the twelve shamans turn their ancestral true bodies, preparing for battle. The chapter ends on this cliffhanger.

Character Developments

  • Red Cloud: Resigned and helpless; he is unable to surrender the Purple Qi, which puts him in mortal danger.
  • Zhen Yuanzi: Protective of his friend and resourceful, using the Earth Book Treasure Mirror to stave off powerful enemies.
  • Dijun: Determined and aggressive, willing to escalate to full war to obtain the Purple Qi.
  • Taiyi: Shows impatience and disdain; issues ultimatums and is quick to resort to violence.
  • Dijiang: Bold and confrontational, representing the Witch race’s fearless opposition to the Demon race.

Significant Themes

  • Greed and pursuit of power: The Demon race’s desire for the Primordial Purple Qi drives them to attack and kill former fellow disciples.
  • Miscommunication and fate: Red Cloud’s inability to give up the Purple Qi leads to inevitable conflict.
  • Enemy of my enemy: The Witch race’s arrival turns the tables and creates an uneasy, temporary alignment with Red Cloud and Zhen Yuanzi.
  • Rivalry between the Witch and Demon races: Their ancient hatred erupts into open battle.

Character Interactions

  • Red Cloud and Zhen Yuanzi stand together against overwhelming odds.
  • Taiyi, Dijun, Minghe, and Fuxi cooperate as a temporary alliance, though each acts out of self-interest.
  • Dijun and Dijiang directly clash verbally, representing the larger Witch-Demon conflict.
  • Styx is privately furious at the Witch race for ruining his chance to kill Red Cloud.
  • The sudden appearance of the Twelve Ancestral Shamans shifts the battlefield dynamic entirely, turning a massacre into a standoff.

Ch. 80The Witch-Demon Clans' First Battle, Part Two

Summary: The Witch-Demon Clans' First Battle, Part Two

Key Plot Points & Events

  • The Twelve Ancestral Shamans reveal their true forms and unleash twelve massive black banners, forming the Capital Heaven Fiendish Formation (都天魔神大阵). This empowers the Great Witches with law-patterns and divine Baleful Intent, greatly boosting their strength.
  • The Demon Race responds with a barrage of starlight arrows, which prove completely ineffective against the empowered Great Witches.
  • The two clans clash head-on in the void, and the battle is one-sided in the Witch Race's favor.
  • The shockwaves of combat destroy the Heavenly Cycle Star Formation, exposing the battle to the entire Primordial Wilderness — all great divine adepts sense the mana fluctuations and rush toward the scene.
  • Top-tier duels erupt: Taiyi (with his severed corpse) fights five Ancestral Shamans with the Chaos Bell; Dijun fights three; Fuxi and Minghe each release their severed corpses to handle two opponents.
  • The battle's aftershocks devastate mountains, forests, and countless living beings below — Quasi-Sect Master-level combat proves catastrophic to the world.

Character Developments

  • Red Cloud shows his impulsive nature, wanting to join the Witch Race and "kick the Demon Race while they're down." He resents Zhen Yuanzi's hesitation.
  • Zhen Yuanzi demonstrates his cautious, calculating nature, persuading Red Cloud to stand down through careful political reasoning.
  • Red Cloud ultimately sees the wisdom of this advice and feels lingering fear, having almost made a fatal political mistake.

Significant Themes

  • Strategic patience vs. impulse: Zhen Yuanzi argues that short-term gains (helping the Witch Race) would create long-term enemies, especially Fuxi, whose sister Nuwa is Dao Ancestor-designated to become a Saint — aiding the Witch Race would invite her future vengeance.
  • The collateral cost of great-power war: The battle between Quasi-Sect Master-level experts devastates untold lands and lives.
  • Political calculation in cultivation: Survival depends not just on strength but on foresight about future power dynamics and alliances.

Character Interactions

  • Zhen Yuanzi ↔ Red Cloud: A private discussion via voice transmission. Red Cloud proposes attacking the Demon Race; Zhen Yuanzi dissuades him with layered reasoning — Dijun and Taiyi could escape, the protection formation would still hold, and Fuxi/Nuwa's connection makes intervention too risky.
  • Witch Race ↔ Demon Race: Direct military clash, with the empowered Great Witches dominating; the Twelve Ancestral Shamans coordinate against the Demon Race's top experts.
    (Note: The chapter ends with a brief author's note about book rankings and requests for favorites/recommendations/rewards.)
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