Chapter Summaries

Chapter Summary: Difficult to Create Humans

Key Plot Points and Events

• Chen Yang reveals that the Great Wall is only the initial form of a much greater Dao-Proving Grand Artifact. His true goal is to refine the entire Human Realm—including its land, formations, and Great Wall—into one artifact belonging to the Human Clan.
• He plans for the Human Clan’s lives and deaths to contribute to the artifact’s refinement:
  • Their wills, spirits, knowledge, and Dao insights will merge into the Great Wall upon death.
  • Their bones and remains will become part of the Human Realm’s soil.
  • Over countless generations, the land will absorb the Human Clan’s aura and become distinct from its original Pangu-derived nature.
• Elder Zi recognizes the ambition and potential of Chen Yang’s plan but warns that the process will require an immense amount of time and may leave portions of the artifact’s origin without a clear owner.
• Chen Yang explains that he has created formations throughout the Human Realm to produce a Formation Spirit, which he intends to use as the future artifact spirit of the Human Realm Grand Artifact.
• Elder Zi identifies a serious weakness: the Formation Spirit may recognize Chen Yang as its master, but the physical “body” of the artifact—the Human Realm itself—will not necessarily be bound to him. An enemy might destroy or control the spirit while seizing the artifact’s body.
• Elder Zi suggests preserving Chen Yang’s connection to the artifact by repeatedly creating new, pure-blooded members of the Origin People Tribe. Their descendants would continually strengthen and refine the Human Realm.
• Chen Yang admits that creating humans is difficult because he lacks mastery of the Creation Dao. He considers seeking help from Pingxin.
• Elder Zi advises Chen Yang to create a unique Human Clan himself, since doing so would both accelerate the artifact’s refinement and make the final artifact more compatible with him.

Character Developments

• Chen Yang: Demonstrates extraordinary ambition and strategic vision. He views the Human Realm not merely as territory to govern but as a vast artifact that will embody the Human Clan, his will, and his Grand Dao. However, Elder Zi’s criticism forces him to recognize flaws in his plan, particularly the weakening of bloodline ties and the danger of relying solely on a Formation Spirit.
• Elder Zi: Acts as a knowledgeable adviser and skeptical evaluator. Though impressed by Chen Yang’s vision, he carefully points out its practical and metaphysical weaknesses, helping Chen Yang reconsider how the artifact should be created and controlled.
• Pingxin: Does not appear directly, but is identified as a possible expert whom Chen Yang may need to consult because of her knowledge of the Creation Dao.

Significant Themes

• Ambition and creation: Chen Yang seeks to transform an entire realm into a personal Dao-Proving artifact, reflecting an enormous willingness to reshape reality.
• The relationship between people and land: The Human Clan’s bodies, memories, wills, and lives gradually become part of the Human Realm, suggesting that a people’s identity can be physically and spiritually embedded in their homeland.
• Bloodline and ownership: The strength of Chen Yang’s connection to the artifact depends on the Human Clan’s relation to his original essence. As the population expands and bloodlines dilute, the artifact may become less personally tied to him.
• Body and spirit: The Human Realm is compared to a body and the Formation Spirit to a Primordial Spirit. Their lack of unified allegiance creates a fundamental vulnerability.
• The difficulty of creation: Constructing humans is presented as far more complicated than merely gathering materials; it requires mastery of the Creation Dao and careful preservation of bloodline purity.

Important Character Interactions

• Chen Yang proudly explains his grand design to Elder Zi, who quickly understands that the entire Human Realm—not just the Great Wall—is intended to become the artifact.
• Elder Zi challenges Chen Yang’s assumptions about time, bloodline dilution, and control, prompting Chen Yang to acknowledge that his original plan is incomplete.
• Chen Yang proposes the Formation Spirit as a solution, but Elder Zi explains why the spirit’s loyalty alone cannot guarantee control over the artifact’s physical body.
• Their discussion leads to a new possible solution: Chen Yang must repeatedly create pure-blooded Human Clan members—or create an entirely new human lineage himself—to maintain a direct connection to the completed Human Realm Grand Artifact.

Chapter Summary: “Improving Quality”

Key Plot Points and Events

• Chen Yang seeks a way to create more members of the Human Clan, but he lacks understanding of the Creation Dao.
• Elder Zi explains that the Creation Dao can be replaced or converted into formations. Chen Yang could study its principles and create a Fortune Grand Formation capable of producing humans.
• The discussion introduces Great Path transformation, a technique associated with the Primordial Unity Realm. A cultivator can merge the traits of different Great Paths into their own, such as combining the Sword Dao with Destruction to form a Destruction Sword Dao.
• Chen Yang realizes that the Creation Dao is already present within the Heavenly Court, which was refined from fragments of the Fortune Green Lotus and treasures connected to the Chaos Green Lotus. He decides to study the Heavenly Court Origin and develop Creation formations.
• These formations could continuously create Human Clan members whose essence blood would help temper and strengthen the Human Realm Grand Artifact.
• Elder Zi identifies five major weaknesses in Chen Yang’s artifact:
  1. The Human Realm Land may be polluted by chaotic dao resonances from deceased cultivators.
  2. The Human Clan Great Wall is structurally complex and needs refinement.
  3. The Great Wall’s power depends on unified Human Clan will and faith.
  4. The Human Realm Land is weaker than the lands of the Primordial World.
  5. The Human Realm Artifact Spirit is not yet powerful enough.
• Chen Yang explains that he plans to use the flames of the Great Path of Burning to cleanse chaotic dao resonances and mixed faith, while also filling the Human Realm Land with his Formation Dao.
• He hopes Elder Zi can refine the enormous Human Clan Great Wall into an innate-quality treasure, but Elder Zi refuses, explaining that the energy cost would exceed the Zixiao Cauldron’s available origin.
• Elder Zi agrees that the Great Wall can still be tempered and improved, but emphasizes that the greater challenge is strengthening the entire Human Realm Land and the already-fragile Primordial Wilderness.

Character Developments and Interactions

• Chen Yang demonstrates growing strategic insight. He quickly connects the Creation Dao to the Heavenly Court and begins planning how to use formations, spiritual treasures, and divine flames to improve his grand artifact.
• He shows a developing understanding of Great Path transformation, recognizing that different Paths can be converted into and used to strengthen one another.
• Elder Zi acts as Chen Yang’s teacher and practical adviser. He explains advanced cultivation concepts while also restraining Chen Yang’s overly ambitious plans.
• Their interaction is cooperative but informal: Chen Yang repeatedly proposes solutions, while Elder Zi points out their limitations, especially the enormous energy required to transform the Great Wall into an innate treasure.
• Elder Zi’s criticism pushes Chen Yang to reconsider the scope of his plans, shifting his focus from merely refining the Great Wall to improving the fundamental quality of the entire Human Realm Land.

Significant Themes

• Transformation and synthesis: Cultivation at the Primordial Unity Realm involves absorbing and transforming other Great Paths to evolve one’s fundamental Path.
• Creation through understanding: Chen Yang does not need to master the Creation Dao in its original form; he can reproduce its function through formations and technological adaptation.
• Limits of power and resources: Even Elder Zi cannot accomplish everything. The size and complexity of the Human Clan Great Wall impose immense energy costs.
• Purification and order: The Human Realm Grand Artifact must be cleansed of chaotic dao resonances, disordered faith, and conflicting wills before it can become truly powerful.
• Building a lasting foundation: Strengthening the land, Great Wall, artifact spirit, and Human Clan itself is presented as a long-term process rather than a single act of refinement.
• The relationship between individuals and civilization: The Human Clan’s bodies, blood, will, and faith all contribute directly to the power and stability of the Human Realm Grand Artifact.

Summary: “Supreme Divine Materials”

Key Plot Points and Events

• Chen Yang and Elder Zi discuss how the quality of the Human Realm Land affects the forging of the Human Realm Grand Artifact.
• The Human Realm Land is relatively fragile compared with the former Buzhou Region, which could withstand battles between powerful Primordial Unity experts.
• Chen Yang initially considered improving the land’s quality after forging the artifact, but Elder Zi explains that this would be extremely difficult and produce an inferior result.
• Elder Zi advises Chen Yang to upgrade the Human Realm Land before forging the grand artifact, even though this will delay the artifact’s creation and require more Human Clan members and sacrifice.
• Chen Yang accepts the advice and plans to search the Primordial Wilderness for Dragon Veins, blessed lands, famous mountains, and great rivers to merge into the Human Realm Land.
• Elder Zi proposes a faster and more effective method: moving the sealed Buzhou Region into the Human Realm Land.
• Although the Buzhou Region is sealed and filled with dangerous Chaos Qi, Elder Zi can pass through its seal because of the connection between his existence and Hongjun’s Dao aura.
• Elder Zi reveals that he is a Half-Step Chaos Spiritual Treasure, allowing him to resist Chaos Qi temporarily and retrieve valuable materials from the Buzhou Region.
• The discussion turns to the possibility that some materials in the Buzhou Region may have evolved into Chaos-level or supreme divine materials rather than being destroyed by Chaos Qi.

Character Developments

• Chen Yang demonstrates foresight and responsibility by prioritizing the long-term quality and potential of the Human Realm Grand Artifact over its immediate completion.
• He moves from uncertainty to firm resolve, deciding to delay the artifact’s birth so its foundation can be made as perfect as possible.
• Chen Yang also gains a deeper understanding of the relationship between innate materials, Chaos, and the evolution of divine treasures.
• Elder Zi acts as Chen Yang’s experienced guide and advisor. He reveals more about his own origins and abilities, including his Half-Step Chaos Spiritual Treasure status and his connection to Hongjun’s artifacts.
• Elder Zi’s own limitations—particularly the difficulty of advancing beyond his current level due to inferior original materials—reinforce the importance of using the highest-quality materials from the beginning.

Significant Themes

• Foundations determine ultimate potential: A grand artifact’s final quality depends primarily on the quality of the materials used during its initial forging.
• Patience versus immediate progress: Chen Yang must choose between quickly creating the Human Realm Grand Artifact and delaying it to achieve a far greater result.
• Transformation through Chaos: Chaos is not merely destructive; it can stimulate innate materials to return to their original nature or evolve into superior Chaos materials.
• The importance of origins: Since the Primordial Wilderness originated from Chaos and the Buzhou Region was formed from Pangu’s spine, their materials retain the potential to evolve back toward Chaos.
• Limits imposed by early imperfections: Elder Zi’s inability to advance beyond the Half-Step Chaos Spiritual Treasure realm illustrates how insufficient materials can permanently restrict future growth.

Character Interactions

• Chen Yang respectfully debates the issue with Elder Zi, explaining why he originally favored delaying improvements to the Human Realm Land.
• Elder Zi counters with artifact-forging principles, persuading Chen Yang that improving the materials beforehand is essential.
• Their exchange reflects a relationship of mutual trust and mentorship: Chen Yang asks careful questions, while Elder Zi offers candid explanations and practical solutions.
• Chen Yang is surprised by Elder Zi’s ability to ignore the Buzhou Region’s seal and questions whether he can survive its Chaos Qi.
• Elder Zi reassures him but honestly acknowledges the danger, emphasizing both his strength and the risks involved.
• By the end, both recognize that the Buzhou Region may contain rare evolved materials capable of transforming the Human Realm Land into supreme divine material, greatly increasing the Human Realm Grand Artifact’s future potential.

Chapter Summary: Refining a Grand Artifact

Key Plot Points and Events

• Elder Zi explains that many treasures and divine materials in the sealed Buzhou Region were exposed to Chaos Qi and may be evolving into Chaos Divine Materials. However, Chen Yang cannot safely enter the region until reaching the Primordial Unity Realm.
• Elder Zi proposes an alternative: send Innate resources into the Buzhou Region to undergo Chaos Qi tempering. Most may be destroyed or assimilated, but some could evolve into Half-Step Primordial Unity or Chaos materials. Chen Yang accepts the risk, recognizing the enormous potential rewards.
• Chen Yang plans to use these evolved materials to strengthen the Human Realm Land and refine the Human Clan Great Wall.
• With the Great Wall, the Human Realm Land, and the Burning Demon God’s Flame already contributing to the artifact, Chen Yang identifies the missing component: a powerful artifact spirit.
• He summons the Formation Spirit, named Human Dao, and reveals his plan to evolve it into the Human Realm’s equivalent of the Heavenly Dao.
• Elder Zi realizes that Chen Yang’s project is far more ambitious than creating a grand artifact. The Human Realm Land would represent the world itself, the Great Wall would function as its protective boundary, and Human Dao would serve as its Heavenly Dao—together forming a miniature Primordial World connected to Chen Yang.
• Impressed by the vision, Elder Zi commits to remaining in the Human Realm and assisting with its refinement.
• The chapter ends with Chen Yang admitting that improving the land and Great Wall is relatively straightforward, while he has no clear method for helping Human Dao grow.

Character Developments

• Chen Yang demonstrates increasing ambition and strategic foresight. He is no longer merely refining a defensive artifact but attempting to create an entire miniature world that may ultimately fuse with him.
• He also shows practical judgment by accepting the risks of Chaos tempering, viewing the destruction of ordinary resources as worthwhile if even a few evolve into superior materials.
• Elder Zi shifts from advisor to committed collaborator. His passion for artifact refinement is awakened by Chen Yang’s unprecedented project, and he becomes personally invested in seeing it succeed.
• Elder Zi also recognizes the possible connection between Chen Yang’s cultivation path and Pangu-like evolution, raising the possibility that Chen Yang may one day seek to embody or govern all things.
• Formation Spirit Human Dao is introduced as a potential future Heavenly Dao of the Human Realm, though its development remains unresolved.

Significant Themes

• Ambition and transcendence: Chen Yang’s goal expands from forging a powerful artifact to recreating the structure of a Primordial World.
• Risk and reward: Chaos tempering may destroy precious resources, but the possibility of producing Chaos materials makes the gamble worthwhile.
• Artifact refinement as cultivation: The chapter emphasizes that creating powerful treasures is not merely craftsmanship; it allows artifact refiners to comprehend and advance along the Artifact Refining Dao.
• Creation and evolution: The Human Realm is portrayed as an evolving system, with its land, protective boundary, and governing spirit gradually developing into the components of a complete world.
• Collaboration through shared ideals: Chen Yang attracts powerful allies by presenting them with opportunities to participate in extraordinary creation. Elder Zi’s enthusiasm mirrors the earlier involvement of Duobao and Yun Zhongzi.

Important Character Interactions

• Chen Yang and Elder Zi discuss the dangers of entering Chaos and devise the safer—but uncertain—method of tempering resources within the Buzhou Region.
• Chen Yang reveals Human Dao to Elder Zi, prompting Elder Zi to recognize the true scale of the project.
• Elder Zi questions whether Chen Yang intends to evolve toward a Pangu-like existence, while Chen Yang dismisses the idea as premature.
• Chen Yang acknowledges Elder Zi’s obsession with artifact refinement and accepts his assistance.
• Their partnership deepens, but Chen Yang’s final concern remains unresolved: finding a way to nurture and evolve Human Dao into the governing consciousness of the miniature Primordial World.

Chapter Summary: “Leaving the Mystic Sect”

Key Plot Points and Events

• Chen Yang asks Elder Zi how Human Dao can evolve into something comparable to Heavenly Dao.
• Elder Zi explains that even Hongjun and Luohou’s understanding of Heavenly Dao is incomplete. Heavenly Dao appears to result from the convergence of countless Grand Daos, though the process is unknown.
• Chen Yang reveals that he has already strengthened Human Dao by embedding numerous formations into the Human Realm Land, allowing Human Dao to absorb formation patterns. He also considered merging the Creation Jade Butterfly Fragment or Heavenly Dao Merit into it.
• Elder Zi warns against using Heavenly Dao Merit, arguing that it could cause Human Dao to become a puppet controlled by Heavenly Dao.
• Instead, Elder Zi suggests that Chen Yang draw upon the Human Clan’s collective Willpower, since Willpower may be connected to the mysterious Great Path of Fate.
• The discussion expands into the history and difficulty of the Great Paths of Force and Fate. Pangu and the Fate Demon God were the foremost practitioners of these paths, and their lingering wills may prevent later cultivators from comprehending them.
• Elder Zi explains that collective Willpower can make illusions real, restore the dead through remembrance, or create objects through shared belief. These effects represent a small connection to the Great Path of Fate.
• Jieyin’s Great Path of Dreams is identified as a branch of the Great Path of Fate, explaining how he became powerful despite lacking the Three Pure Ones’ resources.
• Chen Yang questions Hongjun’s unequal treatment of Jieyin and Zhunti. Elder Zi reveals that Hongjun believed the two were not true seeds of the Mystic Sect and would eventually leave or betray it.
• Chen Yang concludes that Hongjun’s apparent bias may have been based on foreknowledge rather than simple favoritism.

Character Developments

• Chen Yang demonstrates increasing strategic and philosophical awareness. He has already taken concrete steps to develop Human Dao through Formation Dao but recognizes the dangers of relying on Heavenly Dao Merit.
• He becomes more interested in the Human Clan’s collective Willpower and its possible relationship to fate, though the concept remains difficult for him to understand.
• Chen Yang also begins reassessing Hongjun’s treatment of Jieyin and Zhunti, moving from suspicion of unfairness toward the possibility that Hongjun was acting according to future knowledge.
• Elder Zi serves as a source of ancient knowledge but openly admits the limits of his understanding. His explanations connect Human Dao, Willpower, Fate, and the history of the Chaos Demon Gods.
• Hongjun, though absent, is characterized as a farsighted and possibly calculating figure who may have anticipated the eventual departure of Jieyin and Zhunti from the Mystic Sect.
• Jieyin is portrayed as exceptionally talented, using the Great Path of Dreams—a branch of Fate—to overcome disadvantages and rival the Three Pure Ones.
• Zhunti is grouped with Jieyin as someone destined to leave the Mystic Sect, though his individual motives and abilities are not explored deeply.

Significant Themes

• The unknown origins of Heavenly Dao: Even the most powerful figures do not fully understand how Heavenly Dao formed.
• The tension between growth and corruption: Strengthening Human Dao through Heavenly Dao Merit could accelerate its development but risk surrendering its independence.
• Collective belief as a source of power: Willpower can transform dreams and remembrance into reality, linking ordinary beings to profound cosmic principles.
• The burden of past great powers: The lingering wills of Pangu and the Fate Demon God make their Grand Daos difficult for later generations to cultivate.
• Fate and destiny: The Great Path of Fate operates indirectly through Willpower, dreams, memory, and the possibility of altering what seems impossible.
• Foreknowledge and betrayal: Hongjun’s apparent favoritism may reflect his knowledge that Jieyin and Zhunti would eventually abandon the Mystic Sect, raising questions about whether destiny caused their betrayal or merely revealed it in advance.

Character Interactions

• Chen Yang and Elder Zi engage in a mentor-like discussion, with Chen Yang repeatedly questioning Elder Zi’s explanations and testing their logic.
• Their conversation moves from the practical problem of developing Human Dao to broader questions about Heavenly Dao, the Grand Daos, fate, and the history of the Primordial World.
• Chen Yang challenges Elder Zi about the unexplained rankings of the Grand Daos and the apparent inconsistency between the difficulty of cultivating certain paths and the popularity of others.
• Elder Zi responds honestly, acknowledging that much of his knowledge comes from Hongjun and that he, too, cannot fully explain the mysteries involved.
• Their final discussion turns toward Hongjun, Jieyin, and Zhunti, prompting Chen Yang to reinterpret the political and personal relationships within the Mystic Sect.

Chapter Summary: The Great Wall’s Origin Burned Away

Key Plot Points and Events

• Chen Yang asks Elder Zi how to gather the Human Clan’s Willpower to strengthen the Human Dao. Elder Zi explains that people can generate Willpower by repeatedly calling the Human Dao’s honorific title or Chen Yang’s name, much like Buddhist followers chant Amitabha Buddha.
• As the Human Clan begins chanting Chen Yang’s name and the Human Dao’s title over several centuries, their collective Willpower gathers within Chen Yang.
• Chen Yang tests this power by declaring that divine materials should appear. A portion of the Willpower is consumed, and the materials manifest instantly. He realizes that Willpower can alter reality and fate, though even a minor change consumes most of the energy accumulated over hundreds of years.
• Chen Yang concludes that the Human Clan alone cannot provide enough Willpower for his ambitions. He begins considering ways to gather Willpower from broader sources.
• At Elder Zi’s urging, Chen Yang begins reforging the Human Clan’s Great Wall, which had originally been created hastily and contained impure, conflicting materials.
• Chen Yang uses the fallen Burning Demon God’s Great Path flames to ignite the entire Great Wall. Elder Zi assists with his Artifact Refining Dao, burning away the Wall’s accumulated Dao rhythms, aura, and origin.
• The flames purge the Great Wall of demonic qi, Demon Cultivator remains, resentful souls, and other corrupt influences. Demon Race remains are refined into usable materials, while the Human Clan’s will and flesh are transformed into purer Martial Dao and energy.
• After nearly a thousand years of tempering, Chen Yang adds rare divine materials from the Zixiao Palace and Black-Yellow Qi from the Xuanhuang Pagoda. The Great Wall changes from black to crimson, then takes on a black-yellow hue resembling a structure forged from Black-Yellow Qi.
• Chen Yang begins engraving his Formation Dao into the Wall. He also plans to fuse previously collected Dragon Veins into it so they can evolve further.
• The formation inscriptions depict the entire history of the Human Clan—from its earliest beginnings and the Suiren Clan’s discovery of fire, through Demon Race massacres, the creation of Human Script, and the Clan’s eventual rise. The Great Wall becomes both a powerful artifact and a monument to Human history.

Character Developments

• Chen Yang gains a deeper understanding of Willpower and its connection to fate. He recognizes both its extraordinary ability to make the impossible possible and its severe limitations due to its enormous consumption.
• He becomes more strategic and cautious, realizing that relying solely on the Human Clan’s Willpower will not be enough to support the Human Dao’s rapid growth.
• Chen Yang also shows greater maturity as a leader by preserving and commemorating the Human Clan’s history within the Great Wall rather than treating it merely as a defensive weapon.
• Elder Zi continues to serve as Chen Yang’s mentor and technical expert. His confidence in his artifact-refining abilities is reinforced as he takes control of the Great Wall’s reconstruction.

Significant Themes

• Collective faith and power: Repeated names and rituals transform the Human Clan’s belief into tangible Willpower, linking social unity with supernatural strength.
• The power and cost of fate: Willpower can reshape reality, but altering fate requires immense energy. Great power is therefore limited by sacrifice and resources.
• Purification through destruction: The Great Wall must first be burned and stripped of its accumulated corruption before it can become stronger and more refined.
• History as a source of strength: By engraving the Human Clan’s struggles and achievements into the Wall, Chen Yang turns memory and shared heritage into part of the Clan’s power.
• Unity between ruler, people, and Dao: Chen Yang, the Human Clan, the Human Dao, and the Great Wall become increasingly interconnected, each strengthening the others.

Important Character Interactions

• Chen Yang and Elder Zi discuss the method of gathering Willpower, with Elder Zi explaining the principle and Chen Yang deciding to implement it.
• Chen Yang relies on Elder Zi’s expertise during the Great Wall’s reforging, openly entrusting him with the artifact-refining process.
• Their interaction reflects mutual trust: Chen Yang provides the materials, flames, and conceptual direction, while Elder Zi supplies the technical mastery.
• Chen Yang’s actions also affect the wider Primordial World, as outside great powers observe and speculate about the Great Wall’s dramatic transformation.

Chapter Summary: Undying Volcano

Key Plot Points and Events

• Chen Yang continues refining the Human Clan’s Great Wall with Elder Zi. He plans to merge it with the Human Realm Land, creating a massive formation that links the Great Wall, the earth’s dragon veins, and the Human Realm’s evolving array patterns.
• Elder Zi observes that this structure resembles a human body: the buried formations represent mana, the Great Wall represents the physical body, and the Human Dao functions as the True Spirit. However, Chen Yang has not yet found a way to create a Primordial Spirit-like formation for the Human Realm.
• Thousands of years later, the Great Wall is fully tempered. Its fused formations form a historical scroll representing the Human Clan, shocking and transforming the entire race.
• The Human Realm enters the Era of the Five Emperors. Hongyun, Chiyou, and Xuanyuan return to Firecloud Cave, while ten new Great Emperors emerge. Unlike Chen Yang’s former-life timeline, all ten appear together and must compete to determine the eventual Five Emperors, making the Human Realm develop more rapidly but also more chaotically.
• After completing the Great Wall, Chen Yang postpones improving the quality of the Human Realm Land and instead begins planning another major undertaking involving artifact crafting.
• At Kunlun, Chang’e reports that the unified Human, Chan, and Jie Teachings have recruited 360 million outer disciples. These disciples first cultivate a common Immortal Dao foundation before choosing one of the Three Teachings’ specialized methods.
• Chen Yang approves Chang’e’s educational system but orders recruitment to continue until the sect has one billion outer disciples. The sect faces a serious resource shortage because, unlike the former Demon Court, it must actively provide cultivation resources to its disciples.
• Chen Yang sends letters to influential factions, intending to involve them in a larger plan that could provide immense resources, secure an advantageous location, and gather the willpower of sentient beings.
• He also orders a grand competition among the disciples to select the Three Teachings’ core disciples.
• Years later, Qilin Son travels to the Undying Volcano on Chen Yang’s orders to meet the Phoenix Clan and request an audience with the Phoenix Ancestor.

Character Developments

• Chen Yang: Becomes increasingly ambitious and inventive, treating the Human Realm, the Great Wall, and the Three Teachings as parts of interconnected long-term plans. He is willing to reshape political structures, educational systems, and alliances to strengthen humanity and his sect.
• Elder Zi: Continues to act as Chen Yang’s principal craftsman and cautious adviser. Though often bewildered by Chen Yang’s ideas, he has become accustomed to Chen Yang’s unconventional schemes and helps complete the Great Wall’s refinement.
• Chang’e: Demonstrates strong administrative and strategic ability. She successfully organizes the Three Teachings’ unified recruitment and develops a sensible method for assigning disciples to different sect traditions.
• The Ten Great Emperors: Emerge as a new generation of Human Clan leaders. Their simultaneous appearance breaks from the original historical sequence and creates competition and instability within the Human Realm.
• Qilin Son: Shows confidence and composure when entering the dangerous Undying Volcano, proudly identifying himself as Chen Yang’s disciple while representing the Three Teachings in diplomacy.
• Phoenix Clan: The Phoenix Ancestor takes notice of Qilin Son’s lineage and connection to Chen Yang, hinting at old relationships involving the Qilin Clan.

Significant Themes

• World-building through formation and artifact refinement: Chen Yang seeks to transform the Great Wall into a living, unified formation that mirrors the structure of a human being and integrates the Human Realm itself.
• Destiny versus deliberate intervention: The Five Emperors’ traditional order is disrupted because Chen Yang causes them to arise simultaneously, showing how his actions alter established historical trajectories.
• Institutional growth and resource pressure: The Three Teachings’ expansion demonstrates the difficulty of supporting a large organized sect. Recruitment brings strength and influence but also creates enormous economic and logistical burdens.
• Political strategy and alliance-building: Chen Yang’s letters and plans suggest that he intends to solve the sect’s resource problem through cooperation—or calculated involvement—of major factions.
• Balance between order and chaos: Chen Yang’s reforms accelerate development but also make the Human Realm more turbulent, raising questions about whether rapid growth can be controlled.
• The Three Teachings’ differing philosophies: The Human Sect emphasizes purity and the mind, the Exposition Sect emphasizes refinement, talent, and comprehension, while the Jie Sect emphasizes combat and adaptability.

Important Character Interactions

• Chen Yang and Elder Zi: They discuss the Great Wall’s formation structure, including its missing Primordial Spirit component. Elder Zi repeatedly cautions Chen Yang against reckless experimentation, while Chen Yang remains confident in his larger designs.
• Chen Yang and Chang’e: Chang’e reports on disciple recruitment and sect education. Chen Yang approves her approach, gives her further recruitment and organizational orders, and entrusts her with delivering letters to major factions.
• Chen Yang and the Great Emperors: The new emperors pay homage to the Great Wall and kneel before Chen Yang, but he refuses to directly guide them, allowing them to compete and establish their own order.
• Qilin Son and the Phoenix Clan: Qilin Son requests entry into the Undying Volcano as Chen Yang’s representative. The Phoenix Clan permits him to enter, and the Phoenix Ancestor immediately comments on his connection to the old Qilin patriarch, establishing a potentially significant political and ancestral relationship.

Chapter Summary

Key Plot Points and Events

• Qilin Son delivers Chen Yang’s letter to Phoenix Ancestor, who agrees to send representatives to Kunlun for the upcoming Currency Conference.
• Phoenix Ancestor gives Qilin Son a parting treasure before he returns.
• The Phoenix patriarch learns that the conference concerns Primordial World Currency and initially assumes the currency is merely a resource-exchange tool.
• Phoenix Ancestor explains that currency’s deeper value comes from the Sentient Willpower generated when countless beings recognize and desire it. This willpower can influence fate and may eventually make currency itself a force capable of changing destiny.
• Chen Yang has invited the various clans because widespread recognition and circulation of the currency are essential to accumulating willpower.
• Meanwhile, Chen Yang examines improved currency refined by Elder Zi. He realizes that his original plan to gather resources accidentally created an effective method for gathering Sentient Willpower.
• Chen Yang proposes refining every coin into a miniature Innate Spiritual Treasure, but Elder Zi refuses because the enormous quantity would exhaust him. They compromise on refining only a limited portion to that level.
• Chen Yang continues modifying the currency to improve its quality and value.

Character Developments

• Qilin Son demonstrates composure, respect, and loyalty. Although curious about Chen Yang’s letter, he does not pry and faithfully carries out his master’s orders.
• Phoenix Ancestor reveals his exceptional understanding of currency and its connection to fate. His earlier desire to obtain minting rights shows that he recognized its potential long before others did.
• The Phoenix patriarch shifts from suspicion and confusion to serious concern, realizing that currency may become a major source of power.
• Chen Yang is shown as inventive and strategically minded. He recognizes the unexpected connection between currency and willpower and seeks to maximize the currency’s influence.
• Elder Zi acts as a knowledgeable but practical adviser. He supports Chen Yang’s plan but firmly resists being overworked, creating a humorous contrast with Chen Yang’s ambitious demands.

Significant Themes

• The hidden power of belief: Currency gains strength not only from its material backing but from collective recognition and trust.
• Willpower and fate: The chapter establishes that accumulated Sentient Willpower can affect destiny, making ordinary objects potentially cosmically significant.
• Innovation and unintended consequences: Chen Yang created currency for economic purposes but accidentally discovered a powerful method of gathering willpower.
• Political and strategic influence: The Currency Conference is more than an economic meeting; it may reshape power among the Primordial World’s major clans.
• Ambition versus practicality: Chen Yang seeks perfection and maximum power, while Elder Zi emphasizes the limits of labor and resources.

Character Interactions

• Qilin Son and Phoenix Ancestor interact respectfully, with Phoenix Ancestor acknowledging Qilin Son’s lineage while Qilin Son insists that his own relationship with Chen Yang matters more.
• Phoenix Ancestor educates the Phoenix patriarch about the true nature of currency, transforming the patriarch’s understanding of the conference.
• Chen Yang and Elder Zi discuss the mechanics of Sentient Willpower and the refinement of currency. Their exchange combines serious strategic planning with playful bargaining over Elder Zi’s workload.

Chapter Summary: “Gathering All the Primordial World’s Talents”

Key Plot Points and Events

• While Chen Yang refines a new currency, his disciples invite the major factions of the Primordial World to Kunlun for a currency conference and a grand competition showcasing the Three Teachings.
• Zhanxin, Chen Yang’s second disciple, delivers an invitation to the Buddhist Sect at Mount Sumeru.
• Medicine Master recognizes Zhanxin’s extraordinary cultivation: he has reached the Great Luo Dao Fruit realm, perfected his physical body, and cultivated the Seventh Turn of the Nine-Turn Profound Art.
• Bodhi Daoist discovers that Zhanxin’s body contains the fused origins of the Four Chaos Monkeys—an achievement made possible by Chen Yang’s intervention. Bodhi believes Zhanxin possesses the potential to become another Primordial Unity.
• After Zhanxin leaves, Bodhi expresses concern over Chen Yang’s ability to continually obtain powerful opportunities and gather exceptional disciples.
• In the sealed land beneath Mount Sumeru, the Demon Emperor warns Zhunti that the Buddhist Sect is being overshadowed by the rapidly advancing Three Teachings. He suggests that the Three Teachings may have seized or rewritten the Buddhist Sect’s destiny, causing its decline.
• Zhunti rejects the Demon Emperor’s insinuations and remains committed to cultivating the Buddhist Sect’s strength while maintaining the seal.
• Ten thousand years later, the currency conference begins at Kunlun. Representatives from the Dragon, Qilin, Phoenix, Buddhist, and other major clans and factions attend, recognizing the importance of the event and Chen Yang’s influence.
• Chen Yang welcomes the gathered powers and announces that the conference will also feature a grand competitive assessment of the Three Teachings, involving countless disciples and the various sects under their command.
• He orders Chang’e to organize the competition.

Character Developments

• Zhanxin is established as an exceptional battle cultivator. His fused Four Chaos Monkey origins give him unmatched potential, and his accomplishments further demonstrate the extraordinary quality of Chen Yang’s disciples.
• Chen Yang continues to expand his influence through both political organization and the cultivation of powerful disciples. His authority is now recognized across the entire Primordial World.
• Bodhi Daoist develops a complicated reaction to Zhanxin, sensing a mysterious connection and feeling regret that such a talent belongs to Chen Yang rather than the Buddhist Sect.
• Medicine Master is impressed but also discouraged by the superiority of Chen Yang’s disciples compared with the Buddhist Sect’s younger generation.
• Zhunti remains loyal to the Buddhist Sect’s future and refuses to accept that its destiny has been irreversibly damaged.
• The Demon Emperor acts as a manipulator and provocateur, attempting to deepen Zhunti’s anxiety and encourage distrust toward Chen Yang and the Three Teachings.

Significant Themes

• Talent and opportunity: Chen Yang’s success is attributed to his ability to identify, create, and cultivate extraordinary talents, allowing his faction to advance rapidly.
• Factional competition: The Three Teachings and Buddhist Sect are increasingly positioned as rivals, with the balance of power shifting toward Chen Yang’s side.
• Destiny and fortune: The chapter questions whether the rise of the Three Teachings results from natural development or from the theft and rewriting of the Buddhist Sect’s destiny.
• Political influence and cooperation: The attendance of every major faction shows that Chen Yang’s currency project may reshape the distribution of wealth and power throughout the Primordial World.
• The danger of envy and manipulation: Bodhi’s regret and the Demon Emperor’s provocations reveal how Chen Yang’s success generates unease, suspicion, and potential conflict.

Character Interactions

• Zhanxin and Medicine Master: Medicine Master praises Zhanxin’s cultivation and recognizes the extraordinary strength of Chen Yang’s disciples.
• Zhanxin and Bodhi Daoist: Zhanxin respectfully delivers the invitation, while Bodhi senses an unexplained affinity with him and is shaken after learning of his unique origins.
• Bodhi and Medicine Master: They discuss Zhanxin’s talent and the Buddhist Sect’s uncertain future.
• Zhunti and the Demon Emperor: The Demon Emperor argues that the Buddhist Sect’s decline is caused by the Three Teachings’ manipulation of destiny; Zhunti rejects the claim and continues defending his sect’s prospects.
• Chen Yang and the assembled factions: Chen Yang receives the representatives with authority, announces the upcoming competition, and presents the event as both a demonstration of the Three Teachings’ strength and an opportunity for the gathered powers to witness its rising talents.

Chapter Summary: “Minting Currency”

Key Plot Points and Events

• Chang’e reveals that she has successfully severed a corpse, reaching the cultivation level associated with the Great Luo Dao Fruit. Her breakthrough was delayed so she could strengthen her foundation, and the process succeeds smoothly with a treasure refined by Chen Yang’s Zixiao Cauldron.
• She unveils the Mystic Sect Dao Diagram, a trial realm containing:
  • 9 great worlds
  • 18 middle worlds
  • 36 small worlds
  • 72 miniature worlds
• Several hundred million outer disciples are randomly sent into the miniature worlds. Their cultivation is suppressed to the same level, and they must fight, survive, and occupy worlds to determine their positions within the Three Teachings:
  • Occupying a great world grants direct-disciple status.
  • Occupying a middle world grants personal-disciple status.
  • Occupying a small world grants core-disciple status.
  • Occupying a miniature world grants inner-disciple status.
  • Those noticed personally by the sect leader may become direct disciples.
• While the guests initially observe the massive and violent competition, Chen Yang shifts the meeting’s focus to the creation of a currency system.
• Chen Yang announces that there are originally five regional currency-minting rights in the Primordial World. The eastern right has already been granted to the Qilin Clan, leaving four available rights. Combined with Chen Yang’s and the Qilin Clan’s currencies, six currencies will ultimately circulate.
• He offers the remaining four rights under strict conditions:
  1. Chen Yang receives one-tenth of the profits.
  2. The holders must help expand his merchant association in their regions.
  3. Their currencies must be exchangeable with Chen Yang’s currency, but not directly with one another.
  4. They must assist in maintaining banks established throughout the Primordial World.
• When the Phoenix representatives question whether their currencies will become subordinate and lose value, Chen Yang explains that his own currency will have a fixed supply. Excess currency will be destroyed and shortages replenished, preventing inflation and uncontrolled circulation.
• He further explains that his established reputation will help new currencies gain public acceptance.
• Exchange rates will be based on the amount of Fortune infused into each currency. Chen Yang’s future currency will be connected to both Human Clan Fortune and Three Teachings Fortune, giving it exceptional influence and value.

Character Developments

• Chang’e demonstrates a major advancement in cultivation by severing a corpse, confirming her growth and strengthened foundation. She also takes on an administrative and authoritative role by organizing the disciple-selection trial.
• Chen Yang reveals his strategic and economic ambition. Rather than merely allowing independent currencies, he constructs a monetary system centered on his own currency, ensuring that all other currencies depend on it.
• Phoenix Clan representatives, especially the Phoenix Ancestor and Clan Chief, show caution and political intelligence. They recognize both the benefits and dangers of accepting Chen Yang’s conditions.
• The Qilin Clan is established as having already secured the eastern currency-minting right through a previous agreement with Chen Yang.

Significant Themes

• Merit through competition: The Dao Diagram reflects a harsh system in which only the strongest and most capable disciples rise through enormous competition.
• Centralized power: Chen Yang’s currency plan places him at the center of the Primordial World’s future economy, making regional currencies dependent on his own.
• Trust and legitimacy: Currency is valuable not merely because it exists, but because people recognize and trust it. Chen Yang uses his existing reputation and Fortune connections to establish that legitimacy.
• Controlled scarcity and economic stability: By regulating supply, destroying excess currency, and replenishing shortages, Chen Yang aims to prevent currency flooding and preserve value.
• Fortune as political and economic authority: The exchange value of currency is tied to Fortune, linking economic power directly to the strength of clans, organizations, and teachings.

Character Interactions

• Chang’e formally explains the trial system to the assembled guests, presenting Chen Yang’s structure for selecting elite disciples.
• Chen Yang and the faction leaders engage in a careful negotiation over currency-minting rights.
• The Phoenix Ancestor challenges Chen Yang’s proposal, warning that linked regional currencies may become inferior to his currency.
• Chen Yang answers by emphasizing scarcity, established recognition, and the advantages of using his currency as a common foundation.
• A Zixiao Guest asks how exchange rates will be determined, prompting Chen Yang to reveal the connection between currency and Fortune.

Chapter Summary: “Witness”

Key Plot Points and Events

• Chen Yang explains the structure of his planned banking and currency system. Other races may establish banks within their own spheres of influence, but all currencies must ultimately be exchanged through the currency he issues. Secret exchanges will be punished.
• He announces that the Primordial World will be divided into five regional currency-minting territories, with only one authorized issuer in each region. The Qilin Clan already controls the east; the remaining regions must be claimed by competing powers willing to provide sufficient resources.
• The Phoenix Clan claims the southern region, relying on its former status as one of the Three Clans and the deterrent presence of Phoenix Ancestor.
• The Dragon Clan claims the north. When other northern powers challenge the weakened clan, the ancient dragon Zhulong reveals himself. His powerful Primordial Unity cultivation silences all opposition, and Chen Yang grants the Dragon Clan the northern minting rights.
• The Buddhist Sect claims the west, while Xingtian declares the central region to be the territory of the Wu Tribe. No one dares object.
• The final arrangement gives regional currency rights to:
  • Qilin Clan — East
  • Phoenix Clan — South
  • Dragon Clan — North
  • Buddhist Sect — West
  • Wu Tribe — Center
    Chen Yang retains the authority to issue currency across the entire Primordial World.
• Chen Yang instructs each regional power to forge its own currency and submit it to him for refinement into “mother coins,” which will authorize future minting.
• After the currency agreement is settled, Chen Yang asks all representatives to bear witness to a major declaration: he will spread the Immortal Dao System created by the Three Teachings throughout the Primordial World, allowing all living beings to cultivate it.

Character Developments

• Chen Yang demonstrates increasing political and economic dominance. He presents the currency system as a cooperative arrangement, but his restrictions give him ultimate control over monetary exchange and place the major powers in competition with one another.
• Phoenix Clan Chief acts decisively, claiming the south before other southern powers can organize against him.
• Zhulong dramatically reasserts the Dragon Clan’s ancient prestige. His appearance reveals that the clan still possesses an immensely powerful elder, transforming the political balance in the north.
• Bodhi and Xingtian represent the Buddhist Sect and Wu Tribe respectively, confidently securing their regions without needing open conflict.
• Chen Yang’s declaration about spreading the Immortal Dao shows that he has embraced his role as successor to the Three Pure Ones and intends to reshape the entire cultivation world.

Significant Themes

• Power concealed beneath cooperation: The currency agreement appears orderly, but Chen Yang deliberately creates rivalries that may lead the major races into conflict.
• Economic control as political authority: By controlling the main currency and all currency exchanges, Chen Yang gains influence over every regional power.
• Legacy and succession: Chen Yang seeks to fulfill the Three Pure Ones’ vision by spreading their teachings beyond the Three Teachings themselves.
• The return of ancient power: Zhulong’s emergence reveals that old forces and forgotten figures can suddenly alter the current balance of power.
• Expansion and social transformation: Making the Immortal Dao available to all living beings threatens to trigger a massive cultivation movement across the Primordial World.

Important Character Interactions

• Chen Yang and the representatives: Chen Yang establishes strict rules while allowing the races to compete for regional privileges, maintaining authority over them without directly managing their conflicts.
• Phoenix Clan Chief and Chen Yang: The chief boldly requests the southern currency rights, and Chen Yang immediately approves the claim.
• Zhulong and the northern powers: Zhulong humiliates the Snow Ape Clan and other challengers by revealing his overwhelming strength, forcing them to accept the Dragon Clan’s claim.
• Zhulong and Chen Yang: Zhulong formally asks for the north, and Chen Yang grants it respectfully, acknowledging Zhulong’s seniority and power.
• Chen Yang and the Three Teachings: Chen Yang publicly presents himself as the successor responsible for realizing the Three Pure Ones’ dream of universal cultivation.
• Phoenix Clan Chief and Zhulong: Both are astonished by Chen Yang’s final announcement, while Zhulong recognizes its boldness and predicts that it may ignite an unprecedented wave of immortal cultivation.

Chapter Summary: Perfecting the Thunder Tribulation System

Key Plot Points and Events

• Chen Yang announces his intention to spread a complete Immortal Dao cultivation system throughout the Primordial World.
• Many powerful races and Zixiao Guests worry that this will create even more cultivators, accelerating the depletion of the world’s already-diminished resources and spiritual qi.
• Chen Yang distributes the Immortal Dao scriptures so everyone can examine them directly.
• The races discover that this version of the Immortal Dao System:
  • Emphasizes cultivating the heart, cognition, comprehension, foundations, and roots.
  • Progresses more slowly than other systems.
  • Consumes fewer resources.
  • Places little direct emphasis on aptitude, though enlightenment and opportunities are still necessary to overcome natural limitations.
• Chen Yang explains that after reaching the Human Immortal Realm, every major breakthrough will trigger a Thunder Tribulation.
  • Those who pass will advance and receive rewards from Heaven and Earth.
  • Those who fail will perish, with their cultivation returning to replenish the Primordial World.
• He then proposes a broader reform: every living being in the Primordial World should face Thunder Tribulation when transforming or breaking through, not merely those with great karmic sin, extraordinary aptitude, or ties to the Three Teachings.
• The various races initially hesitate because universal tribulation would make cultivation more dangerous.
• Leaders of the Phoenix, Dragon, and Qilin Clans ultimately support the proposal, recognizing that Thunder Tribulations could regulate cultivation and preserve the Primordial World’s declining resources.

Character Developments

• Chen Yang demonstrates foresight and confidence. He anticipates the races’ objections and reveals that his Immortal Dao System is specifically designed to reduce resource consumption.
• He also shifts from merely spreading a cultivation method to restructuring the Primordial World’s cultivation order by proposing a complete Thunder Tribulation System.
• Phoenix Ancestor, Zhulong, and the Qilin Clan leader emerge as pragmatic supporters. Their concern for the long-term survival of the Primordial World outweighs their initial reservations about the dangers of tribulation.
• The various races move from suspicion and resistance toward cautious acceptance as they understand that powerful races are likely to benefit from the system’s rewards and can more easily survive its trials.

Significant Themes

• Resource conservation and ecological balance: The declining spiritual qi and dwindling resources make unrestricted cultivation unsustainable. Thunder Tribulations serve as a natural filter and return failed cultivators’ power to the world.
• Order versus unchecked proliferation: Chen Yang’s Immortal Dao System offers widespread access to cultivation, but the Thunder Tribulation System prevents that access from becoming uncontrolled growth.
• Equalized heavenly judgment: Under the proposed system, all races and beings—regardless of origin or aptitude—must face tribulation when advancing.
• Cultivation as both opportunity and risk: Advancement is no longer guaranteed. Success brings rewards, while failure carries total destruction.
• The role of aptitude and enlightenment: Although the new system reduces aptitude requirements and consumes fewer resources, personal comprehension, foundations, and fortuitous opportunities still determine how far a cultivator can progress.
• Political and racial interests: The proposal is judged differently by weaker and stronger races. Powerful races view tribulation as a manageable test, while weaker groups fear the danger and loss it may bring.

Character Interactions

• Chen Yang addresses the gathered races directly, responding to their concerns before presenting the scriptures and explaining the system’s design.
• The representatives collectively analyze the scriptures, comparing them with the methods of the Human, Exposition, and Interception Teachings.
• Chen Yang explains the previously limited nature of the Primordial World’s Thunder Tribulations, revealing that only the Three Teachings were systematically subjected to breakthrough tribulations because of their contract with the Heavenly Dao.
• Phoenix Ancestor questions the implications of Thunder Tribulation, prompting Chen Yang to clarify his plan.
• The Phoenix, Dragon, and Qilin leaders publicly endorse the reform, influencing other powerful races to support it and shifting the overall discussion toward agreement.

Chapter Summary: “Signing the Contract”

Key Plot Points and Events

• The major clans and powers of the Primordial World agree to perfect the Thunder Tribulation System. Powerful races generally possess enough resources to survive tribulations, while Rogue Cultivators and weaker beings face a much higher risk of death.
• Chen Yang produces the Thunder Tribulation Contract and announces that he will sign it on behalf of the Three Teachings, the Human Clan, the Heavenly Court, the Immortal Dao system, and the Mystic Sect.
• The Phoenix Clan Chief, Zhulong representing the Dragon Clan, the Qilin Clan Chief, Daoist Bodhi, the Buddhist Sect, and numerous other races and powers sign the contract.
• As the signatures accumulate, the contract gathers the collective will and faith of the participating beings. Chen Yang claims that the assembled powers represent more than half of the Primordial World.
• Acting as a Mystic Sect enforcer and direct descendant, Chen Yang offers the contract to the Heavenly Dao. The Heavenly Dao manifests above Kunlun and accepts the petition.
• A new universal law is established: all beings who take form or break through must undergo Thunder Tribulations, regardless of aptitude or cultivation. Those who succeed receive Heavenly Dao blessings and assistance in comprehending the Dao; those who fail die and return their energy to the world.
• Beings with severe karma are also subject to Thunder Tribulations as a test of life or death.
• Countless ordinary beings protest that they never consented, but the contract is valid because the major powers collectively represented more than half of the world’s living beings and influences.
• The Heavenly Dao grants immense Merit to Chen Yang and the signing races. Chen Yang receives forty percent of the Merit, a Thunder Origin Mark containing profound Thunder Dao insights, and partial authority to control and summon Thunder Tribulations.
• The new system immediately transforms the Primordial World. Beasts preparing to take form, cultivators using demonic or Devouring methods, and beings burdened by heavy karma begin attracting Thunder Tribulations.

Character Developments

• Chen Yang consolidates his political and spiritual authority. He successfully unites the major powers, submits their collective will to the Heavenly Dao, and gains both Merit and control over Thunder Tribulations.
• Daoist Bodhi signs despite his reluctance, recognizing that he has become too deeply involved to withdraw without harming broader interests.
• The Dragon, Phoenix, and Qilin leaders publicly commit their clans and bloodlines to the new system, demonstrating their willingness to accept Heavenly Dao regulation in exchange for the benefits of a stronger cultivation order.
• The Heavenly Dao becomes more powerful and authoritative by gaining control over the cultivation breakthroughs and karma-related punishments of all beings.

Significant Themes

• Collective authority and representation: A small number of powerful factions can speak for the majority, even when ordinary beings have no direct voice.
• Order versus individual freedom: The Thunder Tribulation System protects the world and strengthens cultivation standards, but forces every being to accept dangerous trials without personal consent.
• The cost of cultivation: Advancement is no longer merely a matter of talent or opportunity; survival now requires enduring Heavenly Dao-imposed tribulations.
• Power through cooperation: By uniting major races and sects, Chen Yang creates a rule powerful enough to reshape the entire world.
• Heavenly balance and natural law: Tribulations are presented as both punishment and purification, eliminating beings who lack sufficient foundation while rewarding those who survive.

Character Interactions

• Chen Yang takes the initiative and guides the gathering toward signing the contract.
• The Phoenix, Dragon, and Qilin leaders respond one after another, establishing a united front among the three great ancient clans.
• Daoist Bodhi follows their example, pressured by the importance of the issue and his inability to distance himself from the decision.
• Chen Yang acts as intermediary between the assembled powers and the Heavenly Dao, presenting their agreement as the petition of the world’s living beings.
• The Heavenly Dao responds directly to Chen Yang’s offering, validates the contract, and grants rewards to both Chen Yang and the participating factions.
• Ordinary beings are excluded from the negotiations and react with confusion and anger once they realize that their futures have been decided by the ruling powers.

Chapter Summary: “Perfect Cultivation”

Key Plot Points and Events

• The Thunder Tribulation System is perfected across the Primordial World, causing tribulations to descend on countless cultivators.
• Many Demon Cultivators, transformed beasts, Rogue Cultivators, and practitioners with heavy demonic qi or karmic slaughter are destroyed while attempting breakthroughs or taking human form.
• The various races realize that Chen Yang’s plan is not merely to protect the world from resource depletion. The Thunder Tribulations specifically suppress Demon Cultivation and Demon Dao practices, especially Devouring techniques that produce rapid but unstable breakthroughs.
• Representatives conclude that the new system may reduce the Demon Race’s population by seventy or eighty percent, eliminate widespread Demon Cultivation techniques, and encourage all living beings to adopt the Three Teachings’ Immortal Dao System.
• Chen Yang asks the representatives to approve the widespread dissemination of the Immortal Dao System. They agree and promise to help promote it.
• Several thousand years later, the Three Sects Tournament concludes, selecting the direct-line heirs and personal disciples of the Three Teachings. The representatives leave after praising the tournament and taking away new knowledge.
• Chang’e reports to Chen Yang that some disciples died during tribulations. Chen Yang dismisses them as unqualified, orders them to be sent into reincarnation, and instructs that the Three Teachings’ Immortal Dao cultivators receive preferential treatment from Thunder Tribulations.
• Chen Yang explains that because the Mystic Sect represents the Heavenly Dao and gave rise to the Three Teachings, the Immortal Dao System is connected to the Heavenly Dao. Its practitioners will therefore face easier tribulations and receive superior rewards after surviving them.
• Chen Yang’s disciples discuss whether the Immortal Dao System can truly be perfect. He argues that while no cultivation system is flawless, perfect cultivators can continually identify and repair its weaknesses.
• After reviewing the tournament results, Chen Yang notices familiar names from his former-life memories—including Yang Jian, Nezha, and Bai Suzhen. He becomes particularly puzzled by Yang Jian’s existence, since the current Haotian does not appear to have the sister traditionally associated with Yang Jian’s origin.

Character Developments

• Chen Yang is revealed as a highly calculating strategist. He uses the Thunder Tribulation System to weaken rival cultivation paths, reduce the Demon Race, promote the Immortal Dao, and strengthen the Three Teachings. He remains calm despite the fear and admiration of the various races.
• Chang’e acts as Chen Yang’s capable subordinate, managing the disciples and tournament aftermath. She quickly understands the strategic value of spreading the claim that Immortal Dao cultivators receive Heavenly Dao favor.
• Qilin Son shows concern about the Immortal Dao System’s potential weaknesses. Chen Yang’s answer changes his perspective, inspiring him to pursue “perfect cultivation” rather than assuming any system is inherently flawless.
• The various race leaders shift from admiration to fear as they recognize the extent of Chen Yang’s long-term planning. Although they publicly support him, they understand that his policies severely disadvantage demons and rival systems.
• Yang Jian, Nezha, and Bai Suzhen are introduced as newly selected disciples or important figures whose appearance connects the current world to Chen Yang’s memories and raises questions about fate, reincarnation, and altered historical origins.

Significant Themes

• Strategic power and hidden motives: Publicly, the Thunder Tribulation System protects the Primordial World, but it also serves Chen Yang’s campaign against Demon Cultivation and rival forces.
• Institutional expansion: The Three Teachings use Heavenly Dao legitimacy, tribulation advantages, and political cooperation to spread the Immortal Dao System throughout the world.
• Order versus destruction: Thunder Tribulations preserve the world’s resources and enforce cultivation standards, but they do so through mass death.
• The nature of perfection: Chen Yang distinguishes between a perfect system and perfect cultivators, suggesting that continual correction and improvement are more important than absolute flawlessness.
• Favoritism and legitimacy: The Immortal Dao’s supposed connection to the Heavenly Dao gives it both practical advantages and ideological authority.
• Fate and altered history: The appearance of familiar mythological figures in unexpected circumstances suggests that this world follows patterns resembling Chen Yang’s memories, but with important differences.

Character Interactions

• Chen Yang negotiates with the representatives of the various races, securing their approval for the Immortal Dao System’s spread after demonstrating the benefits of the Thunder Tribulations.
• Chang’e reports the tournament’s results and receives Chen Yang’s orders regarding failed disciples and the promotion of the Immortal Dao’s tribulation advantages.
• Chang’e questions whether the promised preferential treatment is genuine, prompting Chen Yang to explain the Immortal Dao’s relationship to the Heavenly Dao.
• Qilin Son challenges Chen Yang on whether the Immortal Dao System can avoid the weaknesses that affected Demon Cultivation. Chen Yang turns the question into a lesson about perfecting both systems and practitioners.
• The chapter ends with Chen Yang privately examining the selected disciples and questioning how the familiar figure of Yang Jian could exist despite the apparent absence of the traditional family circumstances behind his birth.

Chapter Summary: Reproduction Divine Artifact

• Nezha and other disciples’ origins: Chen Yang is puzzled by the presence of figures resembling characters from fantasy novels, including Nezha, Bai Suzhen, Yang Jian, Shi Yi, Shi Hao, Wushi, and Willow God. He questions whether Nezha, like his past-life identity Lingzhuzi, originated from Nuwa Palace.
• Yanhuang Daoist’s explanation: Yanhuang reveals that these unusual disciples were deliberately created or cultivated by him. As Chen Yang’s incarnation from a past life, Yanhuang retained a fascination with fantasy novels and attempted to bring their characters into the Primordial World by giving suitable beings their names, identities, and cultivation paths. He raised and trained them before arranging for them to enter the Three Teachings.
• Shi Hao’s creation: Yanhuang explains that Shi Hao was created through an extraordinarily lengthy experiment. He obtained a fragment of Pangu’s Divine Bone and repeatedly fused it into Human Clan members, allowing it to absorb human characteristics over tens of thousands of lifetimes. Eventually, he placed the refined bone into a Human Clan woman and used the Creation Dao to help her give birth to Shi Hao. Yanhuang then placed Shi Hao in a simulated world modeled after the Desolate Heaven Emperor’s experiences, repeatedly reincarnating him until his aptitude, temperament, and cultivation became exceptional. Although Shi Hao did not literally become the fantasy novel’s Desolate Heaven Emperor, he became powerful enough to rise from an outer disciple to a direct disciple of the Three Teachings.
• Difference from Chiyou’s group: Unlike Chiyou and similar beings, whose souls originated from Chen Yang and effectively possessed divine bodies, Shi Hao developed his own independent Primordial Spirit. He was therefore a true Human Clan being formed through the union of Pangu’s Divine Bone and human nature.
• Shi Yi’s origin: Shi Yi was created from a mysterious damaged eye of unknown origin. Yanhuang gradually adapted the eye to the Human Clan and transformed it into a human being. The result was a child born with the distinctive Double Pupils.
• Wushi and Willow God: Wushi and Willow God were both created using fragments of the Hollow Willow Tree. Yanhuang fused these fragments into Human Clan members and had them nurtured until they transformed into human forms.
• The Human Clan’s unusual reproductive nature: Yanhuang attributes these experiments to the Human Clan’s unique ability to accommodate and reproduce the traits of other races. This ability was enhanced or altered by the Reproduction Divine Artifact. Human women can apparently become pregnant without intercourse after absorbing the aura, blood, or qi of powerful beings, sometimes even through contact with substances such as the Yellow River’s water.
• Character interactions and development: Chen Yang shifts from confusion to shock and irritation as he learns that Yanhuang engineered many of the bizarre disciples’ origins. Yanhuang remains proud and defensive, treating his creations as successful experiments despite admitting that his attempt to recreate fantasy characters was technically flawed. Their conversation reveals Yanhuang’s eccentricity, Chen Yang’s growing concern over the consequences of his actions, and the mysterious influence of the Reproduction Divine Artifact.
• Key themes: The chapter explores artificial creation, reincarnation, the boundary between genuine identity and copied legend, the Human Clan’s extraordinary adaptability, and the ethical consequences of manipulating lives and bloodlines to reproduce fictional archetypes.

Chapter Summary: “Haotian’s Bloodline”

Key Plot Points and Events

• Yanhuang Daoist explains why he fused the Pangu Divine Bone, special eyes, and Willow Tree with the Human Clan. The Reproduction Divine Artifact had made Human Clan women highly fertile, but only Human Clan aura, Fortune, or essence blood could allow them to bear Human Clan children. Imprinting the treasures with Human Clan aura enabled them to be nurtured into human beings.
• Yanhuang had closely monitored these creations because he feared they might revive ancient Chaos Demon Gods rather than become genuine living people. After confirming that they were ordinary, living humans, he released them.
• Chen Yang reluctantly accepts responsibility for the unusual children, deciding that Yanhuang Daoist must take Shi Hao, Willow God, Wushi, and the others as disciples. Despite their origins as imitations of fictional characters, their exceptional talent makes them worth cultivating.
• Yanhuang admits he created characters from fantasy novels as a personal hobby, though he firmly denies creating mythological figures such as Yang Jian and Nezha.
• Several centuries pass as Yanhuang teaches the created disciples while Chen Yang supplies cultivation resources.
• Chen Yang discovers Yang Jian’s true origin: he is the son of Haotian. During the Demon Cultivator Upheaval, Haotian’s blood fell into the Human Realm and became a blood pearl. A Human Clan woman absorbed it and gave birth to Yang Jian, whose talent reflects Haotian’s powerful bloodline.
• Nezha and Bai Suzhen are revealed to have connections to Nuwa Palace. Nezha is Lingzhuzi reincarnated into the Human Clan, while Bai Suzhen appears to be a Nuwa Palace guard who possesses a trace of creation power.
• Chen Yang sends his disciples to continue cultivating and consults Elder Zi about the Thunder Tribulation System. Elder Zi explains that perfecting it will strengthen the Heavenly Dao by granting it greater authority over the Primordial World.

Character Developments

• Chen Yang becomes more accepting of Yanhuang Daoist’s reckless experiments. Though embarrassed and frustrated by his incarnation’s behavior, he recognizes the created children as genuine humans with valuable potential and agrees to nurture them.
• Yanhuang Daoist is portrayed as eccentric, irresponsible, and fascinated by experimentation, but also cautious and conscientious enough to verify that his creations are not resurrected Demon Gods. He accepts responsibility by taking them as disciples.
• Yang Jian is established as Haotian’s biological son through Haotian’s essence blood. His extraordinary talent and rapid progress in Human Clan Martial Dao are explained by this bloodline.
• Nezha and Bai Suzhen gain deeper, mysterious origins tied to Nuwa Palace, suggesting they may possess special powers or purposes.
• Willow God, Shi Hao, Wushi, and the other created disciples begin formal cultivation under Yanhuang’s guidance, with Chen Yang indirectly supporting their development.

Significant Themes

• Creation and identity: The chapter questions whether beings created from artifacts or fictional concepts can become genuine people. The children are ultimately treated as living humans rather than mere copies.
• Responsibility for one’s creations: Chen Yang insists that Yanhuang must take responsibility for the beings he made, while still refusing to destroy them because of their humanity and potential.
• Bloodline and inheritance: Yang Jian’s origins demonstrate how powerful bloodlines can shape destiny, even through an unusual form of conception.
• Human Clan uniqueness: The Reproduction Divine Artifact gives the Human Clan an exceptional reproductive constitution, allowing traces of essence blood or aura from powerful beings to produce descendants.
• Strengthening the Heavenly Dao: The Thunder Tribulation System represents the expansion of Heavenly Dao authority. Spreading cultivation methods and giving the Heavenly Dao greater control over the world are presented as ways to prepare for its conflict with the Demon Dao.

Character Interactions

• Chen Yang and Yanhuang Daoist argue over the consequences of Yanhuang’s experiments, with Chen Yang criticizing his childish “collector’s habit” while ultimately allowing him to teach the created disciples.
• Chen Yang directly questions Yanhuang about Yang Jian and other mythological figures, and Yanhuang emphatically denies involvement in their creation.
• Chen Yang later addresses his nine disciples as their sect master, ordering them to continue cultivating.
• Chen Yang consults Elder Zi about the strategic value of the Thunder Tribulation System, receiving confirmation that it will substantially reinforce the Heavenly Dao.

Chapter Summary:

Indestructible City

Key Plot Points and Events

• Chen Yang explains that the Thunder Tribulation System was created to weaken Demon Cultivators, promote the Immortal Dao System, and strengthen the Heavenly Dao through the growing number of Immortal Dao cultivators.
• Recognizing that the Three Teachings lack sufficient strength to directly participate in the conflict between the Heavenly Dao and Demon Dao, Chen Yang turns to developing a currency system and expanding influence into the Primordial World’s core regions.
• Chen Yang creates the Immortal Currency, personally imprinting it with symbols representing the Three Teachings and himself. The currency is refined as an innate object, giving it extraordinary value and influence.
• Representatives of the various races bring their own currencies to Chen Yang. Using the Zixiao Cauldron and Treasure-Dropping Money, he transforms them into “currency masters” capable of producing coins continuously.
• The Phoenix Clan becomes one of the first major forces to adopt the new system. Chen Yang approves its currency and promises to help it circulate.
• Chen Yang establishes plans for banks, merchant guilds, and cities modeled after Kunlun City. These institutions are intended to facilitate trade, gather resources, support the Three Teachings, and provide disciples with practical experience.
• Over several thousand years, currency spreads throughout the Primordial World. Cities filled with shops, pill refiners, artifact forgers, and cultivation methods appear across the various regions.
• Rogue Cultivators, who previously had difficulty obtaining resources or refining treasures, begin exchanging materials for currency and purchasing goods and services.
• A massive city is constructed in the Buzhou Region outside the seal. Because it contains the largest bank, abundant resources, and protection from numerous powerful races—including Chen Yang, the Human Clan, the Wu Tribe, and the Phoenix Clan—it becomes known as the Indestructible City.

Character Developments

• Chen Yang is revealed to be a strategic and far-sighted planner. Rather than relying solely on direct strength, he uses systems, trade, faith, and economic influence to strengthen the Heavenly Dao and the Three Teachings.
• His creation of the Immortal Currency demonstrates that his ambitions extend beyond simple commerce; he appears to understand deeper connections between currency, Sentient Willpower, faith, fortune, and power.
• Elder Zi remains puzzled by the true purpose of currency but assists Chen Yang in refining it, showing his trust despite not understanding the larger plan.
• The Phoenix Clan Chief becomes an important cooperative partner. He is impressed by Chen Yang’s plans but also probes for their hidden intentions, revealing both political caution and respect.
• The various races increasingly cooperate with Chen Yang by adopting his currency, establishing cities, and sending representatives to trade centers.

Significant Themes

• Indirect power and long-term strategy: Chen Yang seeks to influence the Primordial World through institutions and systems rather than relying purely on cultivation or military strength.
• Economic control as a form of cultivation and political power: Currency becomes a tool for gathering resources, Fortune, faith, and potentially Sentient Willpower.
• Expansion and integration: Banks, merchant guilds, and standardized currency connect distant races and regions, creating a more unified Primordial World.
• Development through cooperation: The Three Teachings gain resources and influence by collaborating with major races instead of acting alone.
• Security and centralized trust: The Indestructible City becomes powerful because it combines commerce with protection, attracting cultivators and concentrating resources.

Character Interactions

• Chen Yang and Elder Zi discuss the mysterious purpose of currency. Elder Zi questions its significance, while Chen Yang deliberately withholds the deeper truth and asks him to focus on refining it.
• Chen Yang evaluates the Phoenix Clan’s coin and grants it official value, establishing a cooperative relationship with the Phoenix Clan.
• The Phoenix Clan Chief asks about banks and merchant guilds, subtly investigating Chen Yang’s motives. Chen Yang gives a practical explanation—earning resources and training Three Teachings disciples—without revealing the full extent of his plans.
• Chen Yang invites the Phoenix Clan to send younger members to the Three Teachings, further strengthening relations.
• Chen Yang proposes working with the Wu Tribe and other races to construct Buzhou City, turning the city into a shared center for trade, communication, and political cooperation.

Chapter Summary: “Special Energy”

Key Plot Points and Events

• Chen Yang examines the results of Elder Zi’s experiments using the Zixiao Cauldron and Chaos Qi to transform ordinary resources into Chaos-related materials.
• Approximately 99% of the resources are assimilated into Chaos Qi, while a small portion evolves into special materials containing Chaos Aura. The results appear to depend on luck rather than resource quality.
• Chen Yang provides Elder Zi with additional resource worlds to repeat the experiments and improve the conversion rate.
• Chen Yang explains how his perfected Currency System generates enormous quantities of resources:
  • Resources can be exchanged for currency, allowing Chen Yang to profit from the system.
  • Cities charge entrance fees and provide protection from violence.
  • Shops, cultivation resources, cultivation methods, blessed lands, entertainment, gambling, arenas, inns, and other services generate further income.
  • Chen Yang takes a share of the earnings throughout the entire economic network.
• Elder Zi recognizes that the Currency System has effectively tied the entire Primordial World to Chen Yang. Cultivators gather resources for him, exchange them for currency, and then use that currency to purchase Chen Yang’s cultivation products and services.
• The system has also changed society: many cultivators have become distracted by gambling and entertainment, while even disciplined cultivators remain dependent on Chen Yang’s resources and cultivation methods.
• Chen Yang uses the vast resources gained through the system to develop the Three Teachings, the Human Clan, the Immortal Dao System, and the Phoenix and Dragon Clans.
• Chen Yang decides to pursue cultivation through Evolution Divine Materials, hoping to evolve into a Chaos Lifeform before reaching the Primordial Unity Realm.

Character Developments

• Chen Yang becomes increasingly powerful and ambitious. His economic system has transformed the Primordial World and made him its greatest resource collector, but he now seeks an even greater advantage through early evolution.
• He demonstrates both strategic brilliance and ruthlessness, viewing currency, cities, commerce, and even entertainment as tools for gathering resources and controlling society.
• Elder Zi continues experimenting with Chaos Qi and material conversion. He is impressed—and somewhat alarmed—by Chen Yang’s methods, recognizing the enormous influence Chen Yang has gained.
• Elder Zi also acts as a voice of caution, warning that evolving through Evolution Divine Materials would require an immense and inefficient expenditure of resources.

Significant Themes

• Economic control and manipulation: Chen Yang’s Currency System creates dependence across the Primordial World, turning countless cultivators into indirect contributors to his power.
• Civilization and corruption: His cities provide safety, commerce, and cultivation opportunities, but they also encourage gambling, indulgence, and decadence.
• Power through systems rather than force: Chen Yang controls society not merely through combat, but by shaping the economic and social structures on which cultivators rely.
• Evolution and foundation: Chen Yang believes evolving into a Chaos Lifeform before reaching the Primordial Unity Realm will give him a far stronger foundation than evolving afterward.
• Risk versus long-term advantage: Although the process is inefficient and extremely costly, Chen Yang is willing to spend vast resources for a potential future advantage.

Character Interactions

• Chen Yang consults Elder Zi about the success of the Chaos Qi conversion experiments and orders further testing.
• Elder Zi praises Chen Yang’s ingenuity but is shocked by the Currency System’s oppressive reach.
• Chen Yang explains his economic strategy in detail, revealing how cities, currency, commerce, and cultivation services work together.
• Elder Zi warns Chen Yang that Evolution Divine Materials contain too little Chaos Aura and would require enormous resources to produce meaningful evolution.
• Chen Yang acknowledges the difficulty but insists on continuing, determined to evolve into a Chaos Lifeform before advancing to the Primordial Unity Realm.

Chapter Summary: “Conflict with the Buddhist Sect”

Key Plot Points and Events

• Elder Zi agrees to help improve the Human Realm Land, while warning Chen Yang that entering the Chaos-ravaged Buzhou Seal is currently too dangerous. Chen Yang must either reach the Primordial Unity Realm or wait until Elder Zi advances into a true Chaos Spiritual Treasure.
• Over several centuries, Chen Yang’s Currency System becomes deeply established throughout the Primordial World. Currency is used to purchase resources and is even treated as a cultivation resource itself.
• Cities and banks gain widespread acceptance, while major powers protect them from rogue cultivators seeking to seize their wealth.
• The Thunder Tribulation System also becomes normalized. Although it improves the strength and foundations of cultivators, it causes many deaths, especially among Demon Cultivators and creatures attempting to transform. As a result, the total number of living beings declines, but the average strength of the survivors increases.
• Chang’e reports that the Three Teachings have recruited another billion outer disciples. Because the Immortal Dao System has replaced many inferior Demon Cultivation methods, this new generation possesses better foundations and greater overall quality.
• Chen Yang orders the Three Teachings to hold an Outer-Disciple Grand Competition to further improve the new disciples.
• Chang’e then reveals that sects subordinate to the Three Teachings have expanded into the Western Land, traditionally controlled by the Buddhist Sect. Their attempts to establish sects and compete for followers have led to repeated clashes.
• Maitreya invokes an old agreement dividing the Primordial World between the Buddhist Sect in the west and the Three Teachings in the east, arguing that the Three Teachings have no right to spread their teachings in the Western Land.
• Chen Yang decides to personally visit Mount Sumeru to resolve the dispute.

Character Developments

• Chen Yang continues to grow in power and authority. His accomplishments with the Currency and Thunder Tribulation Systems have made him a figure admired and feared by the major powers.
• He demonstrates a more assertive leadership style, directly deciding the fate of billions of disciples and refusing to ignore territorial disputes between major sects.
• Chang’e shows increasing responsibility as a representative and manager of the Three Teachings. She reports both the disciples’ success and the growing conflict with the Buddhist Sect.
• Elder Zi remains cautious and practical, emphasizing the dangers of the Buzhou Seal and Chen Yang’s current limitations.
• Bodhi Daoist approaches Chen Yang respectfully but warily. He acknowledges Chen Yang’s achievements while fearing that his visit may lead to a serious confrontation.

Significant Themes

• Institutional development and social transformation: The Currency and Thunder Tribulation Systems reshape cultivation and daily life throughout the Primordial World.
• Strength through regulation: The new systems eliminate weaker or more dangerous cultivation practices, reducing the population while raising the overall quality of the surviving cultivators.
• Expansion and territorial competition: As sects grow, their search for disciples and influence inevitably creates conflicts over established territories.
• Order versus freedom: Chen Yang’s systems and the major sects bring structure and stability, but they also impose risks and restrictions on rogue cultivators and independent practitioners.
• Preventing future conflict: Chen Yang believes disputes should be addressed early before they develop into deeper, hidden dangers.

Character Interactions

• Chen Yang and Elder Zi discuss the improvement of the Human Realm Land and the dangers of entering the Buzhou Seal.
• Chang’e respectfully reports to Chen Yang about the Three Teachings’ recruitment success and the conflict in the Western Land. Chen Yang responds by assigning her responsibility for the Outer-Disciple Grand Competition and instructing her to manage the Three Teachings.
• Chen Yang and Bodhi Daoist meet at Mount Sumeru. Bodhi attempts to minimize the sect conflict by describing it as an internal dispute among related Mystic Sect factions.
• Chen Yang rejects this approach, insisting that sect rivalry must be resolved decisively. His calm but dominant attitude leaves Bodhi uneasy and convinced that Chen Yang may have arrived with hostile intentions.

Chapter Summary: “Preaching”

Key Plot Points and Events

• Maitreya rushes to receive Chen Yang, but Chen Yang dismisses him, insisting that he has come only to speak with Zhunti. Because of Chen Yang’s elevated status as sect master of the Human, Chan, and Jie Three Teachings—and his connection to the Mystic Sect Direct Lineage—neither Maitreya nor Bodhi can represent the Buddhist Sect in negotiations.
• Bodhi leads Chen Yang to the sealed site where Zhunti is suppressing the Demon Emperor. Chen Yang’s greatly increased cultivation shocks both Zhunti and the Demon Emperor.
• Chen Yang’s physical body has reached the Ninth Layer of the Mystic Sect’s Nine-Turn Profound Art, standing just short of the Primordial Unity Realm. His progress was made possible by using Chaos Aura from evolved divine materials to strengthen his body and raise his life level.
• The Demon Emperor offers Chen Yang a place in the Demon Sect, promising a Chaos Divine Object, assistance in reaching Primordial Unity, and even a thread of Demon Dao Origin. Chen Yang firmly refuses, remaining loyal to the Mystic Sect.
• Zhunti acknowledges that Chen Yang’s perfected Thunder Tribulation System strengthened the Heavenly Dao and helped restrain the Demon Dao, making it easier to seal the Demon Emperor.
• Chen Yang reveals that he has come to discuss preaching in the Western Land. An old agreement had divided the Primordial World: the Buddhist Sect would develop in the West, while the Human, Chan, and Jie Three Teachings would primarily develop in the East.
• Chen Yang proposes using a favor owed by the Buddhist Sect to Hongyun to cancel or revise that agreement, allowing the Three Teachings to enter the Western Land and spread their teachings.
• Zhunti responds with intense killing intent, but Chen Yang remains calm and withstands the pressure, demonstrating how formidable his body and evolved life level have become.
• Chen Yang explains that the Western Land is the only major region where the Three Teachings have little influence, making it the logical target for their expansion.

Character Developments

• Chen Yang: Becomes increasingly powerful, confident, and politically assertive. His body is nearly at the Primordial Unity Realm, and his evolution toward a Chaos-level lifeform gives him exceptional resistance and strength. He also demonstrates strategic maturity by using a favor owed to the Buddhist Sect rather than directly violating an agreement.
• Zhunti: Is visibly shaken and envious of Chen Yang’s progress. Though initially willing to negotiate, he becomes hostile when Chen Yang threatens the Buddhist Sect’s control over the Western Land.
• Demon Emperor: Recognizes Chen Yang’s extraordinary potential and attempts to recruit him, showing that Chen Yang is now valuable even to powerful figures outside the Mystic Sect.
• Maitreya and Bodhi: Their inability to negotiate with Chen Yang highlights the widening gap between their status and cultivation and Chen Yang’s current position.
• Demon Dragon: Briefly attempts to intervene but is sealed away by Zhunti, emphasizing Zhunti’s control over the situation.

Significant Themes

• Rapid cultivation and transformation: Chen Yang’s advancement illustrates the effects of Chaos Aura, powerful resources, and the Nine-Turn Profound Art.
• Loyalty versus temptation: Despite the Demon Emperor’s attractive offer, Chen Yang refuses to abandon the Mystic Sect.
• Political and territorial competition: The dispute over preaching rights reflects the struggle between the Mystic and Buddhist sects for influence across the Primordial World.
• Power changing relationships: Chen Yang was once viewed as a promising junior, but his near-Primordial Unity strength now forces senior figures to treat him as an equal or threat.
• Negotiation backed by strength: Chen Yang seeks a formal arrangement, but his calm resistance to Zhunti’s killing intent shows that diplomacy is supported by overwhelming personal power.

Character Interactions

• Chen Yang rejects Maitreya’s attempt at reconciliation and refuses to discuss the earlier sect conflict with anyone below Zhunti’s level.
• The Demon Emperor praises Chen Yang’s cultivation and tries to lure him into the Demon Sect, but Chen Yang declines without hesitation.
• Zhunti and Chen Yang exchange guarded remarks about Chen Yang’s cultivation, the strengthened Heavenly Dao, and the consequences of his Thunder Tribulation System.
• Chen Yang and Zhunti move from cautious conversation to open confrontation when Chen Yang requests access to the Western Land for the Three Teachings.
• Their exchange establishes a tense political standoff: Chen Yang seeks expansion, while Zhunti views that expansion as a direct threat to Buddhist authority.