Ch. 1Borrowing to Bury Father
Chapter Summary: “Borrowing to Bury Father”
1. Key Plot Points and Events
- Su Ziji, a modern Chinese civil-service examinee who died after drinking and overworking, awakens in the body of a poor scholar in an alternate historical dynasty.
- His original identity, Su Ji, had recently lost his father and borrowed 15 taels from Cao Jincai to pay for an expensive funeral. With three-percent monthly compound interest, the debt has grown to 33 taels, due in ten days.
- After falling and staining an ancestral half-piece of rosewood jade with blood, Su Ziji awakened a mysterious mental “data box.” It can absorb personally owned handwritten texts and convert them into knowledge and skills.
- Using his father’s manuscripts, he completes the Thirteen Classics, merges them into the Four Books and Five Classics, and reaches Level 3 in classical learning. He hopes this will be enough to pass the upcoming Child Scholar Examination.
- Ye Buhui, the fourteen-year-old daughter of the helpful Ye family, visits with food and clothing. Her family has supported Su Ziji since his father’s death and allowed him to work at their bookshop. She also borrows several of his father’s chess manuals, creating a reciprocal exchange of favors.
- During their conversation, Ye Buhui mentions that Tan family’s son, now a government runner, frequently visits the bookshop, apparently causing her irritation and perhaps jealousy.
- The Wild Daoist then arrives, pretending to be an old friend of Su Ziji’s father. He brings braised pork but quickly begins manipulating Su Ziji with claims about ruined ancestral feng shui, impending disaster, forced labor, and failure in the examinations.
- The Daoist urges Su Ziji to sell the family’s ancestral graveyard for thirty-five taels, supposedly enough to repay the debt and leave three taels for study.
- Su Ziji immediately recognizes the scheme as an attempt to seize the family burial ground, refuses to sell it, and drives the Daoist away with a broom.
2. Character Developments
- Su Ziji: He moves from grief, poverty, and uncertainty toward confidence and determination. His modern perspective allows him to recognize usury, social manipulation, and superstition as forms of exploitation. Although he lacks wealth, he gains a powerful knowledge-based advantage through the rosewood-pendant ability.
- Ye Buhui: She is shown as practical, outspoken, loyal, and protective of Su Ziji. Her fierce manner masks genuine concern, as she brings him food and clothing and challenges the Daoist’s claims. Her interactions with Su Ziji suggest growing emotional attachment or at least strong personal concern.
- The Wild Daoist: He is revealed as a manipulative opportunist. He exploits Su Ziji’s debt, grief, and fear of academic failure, likely working with or benefiting from the creditor Cao Jincai.
- Su Ziji’s deceased father: Though absent, he remains important through his handwritten study materials, his relationship with the Ye family, and the ancestral graveyard that Su Ziji refuses to sell.
3. Significant Themes
- Poverty and exploitation: Su Ziji’s funeral debt becomes a tool used by creditors and schemers to pressure him into surrendering his family property.
- Filial duty and ancestral respect: Selling the ancestral graves would solve Su Ziji’s immediate financial crisis but destroy his reputation and violate traditional obligations to his family.
- Knowledge as power: The rosewood-pendant ability transforms inherited manuscripts into practical academic strength, offering Su Ziji a path out of poverty through education.
- Tradition versus rationality: Feng shui, ancestral customs, and scholarly status shape society, but Su Ziji’s modern reasoning enables him to see through fraudulent claims.
- Social status and education: In this society, true legal privilege belongs to those with official academic rank. Until Su Ziji passes the examination, he remains vulnerable to corvée labor, debt, and official pressure.
- Mutual aid and human connection: The Ye family’s support contrasts with the Daoist’s false concern, emphasizing the difference between genuine kindness and calculated exploitation.
4. Character Interactions
- Su Ziji and Ye Buhui share a familiar, teasing relationship. She scolds him about his health and studies, while he jokes about driving away Tan’s son. Their exchange reveals trust, concern, and possible romantic tension.
- Ye Buhui also acts as Su Ziji’s defender, questioning the Wild Daoist when he claims that Su Ziji is cursed and destined for disaster.
- The Wild Daoist adopts a false paternal tone, calling Su Ziji “nephew” and invoking his friendship with Su’s father to gain credibility. He then pressures Su Ziji by combining sympathy, superstition, debt, and threats.
- Su Ziji refuses to be intimidated. His final confrontation with the Daoist marks his rejection of manipulation and his determination to protect both his family’s honor and his future.