Ch. 201Chapter 201

Chapter 201 Summary

Key Plot Points and Events

  • An unusually violent rainstorm begins on October 10, startling people across the ancient capital of Luocheng and neighboring areas. At first, civilians dismiss it as ordinary autumn rain.
  • The rainfall rapidly spreads through Southern Province, causing severe flooding. Within days, neighboring provinces—Hui, Gan, and E—are affected as well.
  • Meteorological expert Che Chang discovers that the rain clouds are forming and expanding at an impossible rate. His software predicts that the rainfall will eventually cover all of Huazhou and then the entire globe within ten days.
  • Horrified by the implications, Che Chang submits his findings to the authorities, suspecting that the world may be facing an unprecedented catastrophe.
  • The thunder that initiated the storm is sensed by powerful deities. It contains immense spiritual pressure, demonic energy, and a sinister aura, indicating that something supernatural has gone terribly wrong.
  • Chiyan and Wind Spiral realize that the disturbance is connected to Clear Ripple River and Shui Wuyuan. They suspect Shui Wuyuan may have encountered trouble while searching for Deep Earth, a deity who has fallen into demonic corruption.
  • Mountain Shaman and Lei Aotian also set out toward the source of the storm. Lei Aotian, whose true identity and divine power have returned, recognizes that something has happened to Shui Wuyuan, the deity associated with the world’s rain.
  • Lei Aotian arrives first but sees only He Qinglan fleeing from the area. Shui Wuyuan is nowhere to be found, while the rain remains unnaturally cold, gloomy, and dangerous.
  • Chiyan and Wind Spiral arrive soon afterward. Wind Spiral detects a hidden message from Clear Ripple River in the form of a tiny water fish.

Character Developments

  • Che Chang demonstrates both scientific brilliance and emotional panic as he struggles to explain the impossible weather. His willingness to report an alarming prediction despite doubting it shows professional responsibility.
  • Chiyan becomes highly agitated and protective when he realizes Clear Ripple River and Shui Wuyuan may be in danger. His anger also reveals that he feels excluded after learning that Clear Ripple River secretly went to find Deep Earth.
  • Wind Spiral remains more composed and perceptive than Chiyan. He quickly connects the storm to events at Clear Ripple River and successfully discovers the hidden message.
  • Lei Aotian’s restored memories and divine power are emphasized. His identity as a Thunder Spirit allows him to understand the storm more deeply than the others, and his concern over Shui Wuyuan is especially serious.
  • Mountain Shaman continues to be caught between opposing views concerning Deep Earth and the other deities, but the crisis forces him to act.
  • Shui Wuyuan is established as the deity responsible for rain, and his apparent disappearance or incapacitation becomes the central mystery.
  • Clear Ripple River is shown to have acted independently by seeking out Deep Earth, suggesting both courage and recklessness.

Significant Themes

  • The arrival of catastrophe: The ordinary rainstorm gradually reveals itself as a possible global disaster, creating a sense of escalating apocalypse.
  • Conflict between science and the supernatural: Meteorologists cannot explain the weather through natural laws, while the deities recognize its connection to divine and demonic forces.
  • Hidden danger beneath ordinary events: Humans initially treat the rain as harmless, reflecting how easily a world-changing crisis can begin unnoticed.
  • Demonic corruption and imbalance: Deep Earth’s corruption and the rain’s sinister energy threaten the balance of nature and the world itself.
  • Responsibility and foresight: Che Chang’s decision to submit an improbable warning parallels the deities’ need to respond before the disaster spreads beyond control.
  • Friendship, trust, and secrecy: Chiyan’s frustration that Clear Ripple River acted alone highlights tensions among the deities and the risks of withholding information.

Character Interactions

  • Ordinary people debate whether the storm is merely seasonal or a sign of something worse, with older characters dismissing and challenging one another’s fears.
  • Chiyan and Wind Spiral discuss the storm and immediately associate it with Clear Ripple River’s search for Deep Earth. Chiyan is angry that he was not invited.
  • Chiyan and Wind Spiral join forces and travel to investigate, while Mountain Shaman and Lei Aotian independently head toward the same location.
  • Lei Aotian informs Chiyan and Wind Spiral that he found only He Qinglan’s departing figure and no sign of Shui Wuyuan.
  • Wind Spiral discovers Clear Ripple River’s concealed water-fish message, ending the chapter on a suspenseful revelation.

Ch. 202Chapter 202

Chapter 202 Summary

Key Plot Points and Events

  • He Qinglan sends an urgent message to the other deities, revealing that Shui Wuyuan has been overtaken by demonic corruption. Deep Earth forcibly infused him with Corrupting Power, intending to use him to destroy the world and kill countless beings.
  • He Qinglan pursues Shui Wuyuan, hoping to restrain his remaining sanity, but warns the others not to approach either of them. Shui Wuyuan can no longer recognize anyone except possibly He Qinglan and will kill anyone else he encounters.
  • Deep Earth has been gravely wounded by Shui Wuyuan, but He Qinglan believes he may still have additional schemes. She orders Chiyan and Wind Spiral to prepare for further attacks, especially from Deep Earth and Mu Sen.
  • She also warns that Deep Earth may either drain power to survive or unleash catastrophes that destroy humanity and the world. Lei Aotian is instructed to alert humanity to prepare for the apocalypse.
  • Lei Aotian accepts responsibility for humanity, despite not being human himself, and leaves to warn the higher authorities. He expresses intense hatred toward Deep Earth for targeting He Qinglan and Shui Wuyuan.
  • Mountain Shaman, visibly torn between his old ties to Deep Earth and Mu Sen and his anger at their actions, offers to join Chiyan and Wind Spiral in stopping them.
  • Chiyan distrusts Mountain Shaman, questioning whether he could truly kill his former allies if necessary. Mountain Shaman responds that Deep Earth and Mu Sen crossed an unforgivable line by plotting against He Qinglan and Shui Wuyuan, proving they have abandoned their former bonds.
  • Mountain Shaman declares that he would rather personally end their lives than allow them to continue committing atrocities. Chiyan accepts his resolve, and the three deities begin searching for Deep Earth and Mu Sen.
  • The search fails. Three days later, reports reveal poisonous gas attacks in numerous American national parks and widespread demonic slaughter across the Americas. The deities realize that Deep Earth, Mu Sen, and possibly the entire Human-Deity Group have fled Huazhou and begun creating disasters elsewhere.
  • Meanwhile, He Qinglan continues chasing Shui Wuyuan. Because of his immense, uncontrolled power, he has crossed Huazhou repeatedly in only half an hour.
  • Shui Wuyuan retains only a faint fragment of reason, which prevents him from indiscriminately causing rain and transforming all of Huazhou into the River Marsh Realm. He also instinctively recognizes that He Qinglan is someone he must not harm, even though her repeated calls irritate and overwhelm him.

Character Developments

  • He Qinglan demonstrates courage and self-sacrifice by pursuing Shui Wuyuan despite lacking her full Origin Power. Her priority is to preserve his remaining sanity and prevent a global catastrophe.
  • Shui Wuyuan is nearly consumed by demonic corruption. His consciousness and memories are confused, and his destructive instincts dominate, but traces of restraint and affection remain.
  • Lei Aotian embraces moral responsibility toward humanity, declaring that he will stand with humans even if the world is doomed.
  • Mountain Shaman finally breaks with Deep Earth and Mu Sen. His grief over their betrayal transforms into firm determination to stop them, even if doing so requires killing them.
  • Chiyan becomes openly suspicious and uncompromising, refusing to trust Mountain Shaman without proof that he can oppose his former allies.
  • Deep Earth and Mu Sen are established as active, ruthless threats who have moved beyond personal revenge and begun targeting the entire world.

Significant Themes

  • Loyalty versus moral duty: Mountain Shaman must choose between ancient bonds and the responsibility to stop his former companions.
  • The consequences of corruption and betrayal: Deep Earth’s actions destroy old alliances and threaten the entire world.
  • The remnants of humanity and reason: Shui Wuyuan’s lingering restraint suggests that even under overwhelming corruption, some part of his original self survives.
  • Sacrifice and responsibility: He Qinglan, Lei Aotian, and Mountain Shaman each accept personal danger to protect others.
  • Apocalypse and rebirth: The coming disaster is framed either as the end of the world or, if survived, a painful reset and opportunity for renewal.

Character Interactions

  • He Qinglan communicates with the deities through her water-shaped message and gives each of them specific orders.
  • Lei Aotian responds by accepting responsibility for humanity and condemning Deep Earth.
  • Chiyan confronts Mountain Shaman, challenging his loyalty and willingness to fight Deep Earth and Mu Sen.
  • Mountain Shaman answers with a decisive rejection of his former allies, persuading Chiyan that he is prepared to act.
  • He Qinglan repeatedly calls after Shui Wuyuan during the chase. Though annoyed and mentally unstable, Shui Wuyuan recognizes her as someone he cannot harm, revealing their remaining emotional connection.

Ch. 203Chapter 100

Chapter 100 Summary

Key Plot Points and Events

  • Shui Wuyuan, now in a dangerous Demon God state, hides within a curtain of heavy rain while observing the modern city below. Disgusted by its buildings, pollution, vehicles, factories, waste, and humanity, he considers destroying everything.
  • He Qinglan tracks Shui Wuyuan by following the water’s presence but loses sight of him when Shui conceals himself.
  • Refusing to leave Shui unchecked, He Qinglan repeatedly calls for him, provoking the already unstable Rain God.
  • Shui suddenly attacks, grabbing He Qinglan by the throat and warning that he will kill him if he continues following.
  • He Qinglan withstands the assault and sends Purifying Power into Shui. He then forcibly draws out and absorbs the Corrupting Power permeating Shui’s rain and the surrounding world.
  • The clash briefly restores Shui’s sanity. Realizing he is close to losing control, Shui admits his weakness and asks He Qinglan to take care of him.
  • The chapter then reveals the catastrophic consequences of Shui’s uncontrolled rainfall: beginning October 10, the rain spreads across Huazhou and eventually beyond the country. Within days, floods, landslides, mudslides, destroyed homes, submerged villages, and disruptions to transportation, water, and electricity affect numerous regions.
  • Government officials, initially puzzled by the warnings from higher authorities, finally understand the seriousness of the supernatural disaster.

Character Developments

  • Shui Wuyuan is increasingly consumed by corruption and destructive impulses. His hatred of the modern world shows how far he has fallen from rationality, but his brief return to clarity reveals that he is still struggling against the Demon God’s influence.
  • He Qinglan demonstrates both immense power and personal attachment. Although Shui attacks him, He Qinglan refuses to abandon him and uses purification rather than simply destroying or restraining him.
  • Shui’s plea for He Qinglan’s help exposes his dependence on and trust in him, while He Qinglan’s teasing, commanding attitude reflects their longstanding intimacy and unequal but affectionate dynamic.

Significant Themes

  • Destruction versus purification: Shui embodies corruption and indiscriminate destruction, while He Qinglan counters him with purifying power and restraint.
  • The burden of power: Shui’s immense strength threatens the entire world because he cannot fully control it.
  • Affection amid conflict: Their violent confrontation is intertwined with care, indulgence, trust, and emotional dependence.
  • Environmental destruction and human arrogance: Shui’s disgust at pollution and urban expansion reflects the damage humanity has inflicted on nature, even as his response becomes dangerously extreme.
  • The arrival of catastrophe: The supernatural conflict is mirrored by a rapidly escalating natural disaster that plunges society into fear and disorder.

Character Interactions

  • He Qinglan deliberately provokes Shui by calling him out of hiding, despite knowing that doing so worsens Shui’s instability.
  • Shui responds with physical violence and a threat to kill him, but He Qinglan treats the attack almost like a disciplinary confrontation, scolding Shui while purifying him.
  • Their exchange reveals a familiar “older brother” dynamic: He Qinglan claims Shui is exploiting his indulgence, while Shui relies on that very affection and asks him to save him from himself.

Ch. 204Chapter 204

Chapter 204 Summary

Key Plot Points and Events

  • A relentless rainstorm threatens to flood the entire city. The mayor urgently orders officials to:
    • Identify areas without electricity and running water.
    • Dispatch rescue workers.
    • Broadcast evacuation instructions through loudspeakers.
    • Encourage residents to bring food and necessities to designated shelters.
  • The Special Disaster Relief Department provides several high-elevation shelters where evacuees can survive for about a month.
  • Officials face major logistical problems: unreliable communications, elderly and immobile residents, hospital patients, and the difficulty of gathering the entire population before flooding worsens.
  • The mayor orders mass text messages and recruits ordinary citizens as temporary rescue workers, insisting that every resident must be rescued.
  • Across Huazhou, disaster-stricken communities share evacuation information, shelter locations, warnings, and messages of encouragement online. Rather than being dominated by panic, the internet becomes a source of solidarity and morale.
  • Reports from abroad reveal that other countries are facing far more catastrophic disasters, including poisonous forest gas, mass deaths, volcanic eruptions, tsunamis, unknown diseases, and violent supernatural phenomena.
  • Authorities increasingly describe the crisis as a global “apocalypse,” explaining it as nature attempting to repair the damage caused by humanity.

Character Developments

  • The mayor evolves from confidence in humanity’s power over nature to a humbler understanding of human vulnerability. He recognizes that people are only one form of life within nature and cannot assume superiority during a disaster.
  • Despite this realization, he rejects despair. He becomes more determined to protect every citizen and places his faith in collective human will and cooperation.
  • The secretary initially doubts whether civilians will volunteer for rescue work, reflecting uncertainty about public behavior during a crisis, but follows the mayor’s orders.
  • Ordinary citizens across the country are portrayed as increasingly responsible and supportive, sharing information and encouraging one another rather than surrendering to fear.

Significant Themes

  • Human vulnerability before nature: The mayor realizes that humanity is not exempt from nature’s destructive power.
  • Resilience and collective will: Although individuals are fragile, humanity’s determination to survive can withstand overwhelming hardship.
  • Leadership and responsibility: The mayor refuses to abandon vulnerable residents and emphasizes that authorities must make every possible effort to save everyone.
  • Solidarity during catastrophe: Citizens, officials, rescue workers, and online communities cooperate to spread warnings and aid.
  • Environmental consequences: The global disaster is presented as nature’s response to humanity’s pollution and destruction of ecological systems.
  • Hope through perspective: News of worse disasters overseas makes Huazhou residents feel comparatively fortunate and strengthens their belief that they can survive the rainstorm.

Character Interactions

  • The mayor gives rapid, forceful instructions to his secretary and city officials, prioritizing evacuation and civilian participation.
  • He challenges the secretary’s doubts about whether volunteers will appear, asserting that people will help one another.
  • Online residents communicate with strangers across different regions, providing warnings, shelter information, encouragement, and updates about international disasters.
  • The chapter contrasts official coordination within the city with grassroots cooperation across the internet, showing both forms of collective action working together against the disaster.

Ch. 205Chapter 101

Chapter 101 Summary

Key Plot Points and Events

  • A catastrophic global rainstorm continues to devastate the world. People flee toward safe zones, construct shelters and boats, preserve food, and rescue those stranded by the floods.
  • Other disasters—including poisonous gases, volcanic eruptions, tsunamis, tornadoes, and wildfires—are temporarily suppressed by the overwhelming rain. However, humanity gradually realizes that the storm is not a merciful trial but nature’s terrifying “revenge.”
  • In the Americas, Deep Earth meets with the Human Demon Long Xiao in a national forest. Long Xiao has gathered more than a dozen Life Demon Orbs, created from the vitality and blood of countless living beings, along with Origin treasures belonging to detained gods.
  • Deep Earth divides the gathered power, keeping only three Life Demon Orbs for himself and Mu Sen while giving nine orbs and six Origin treasures to Long Xiao.
  • Long Xiao fuses the Life Demon Orbs with the Origin Powers of mountain, fire, wind, thunder, and sea, then devours them. His strength rises dramatically until he begins to possess Divine-Demonic Power.
  • Long Xiao believes that, after completing the fusion, he will defeat the gods, become the world’s sole God and Devil, and force humanity to submit.
  • Deep Earth admits that he is empowering Long Xiao mainly to push Shui Wuyuan into making a final move. He implies that Shui Wuyuan’s continued survival prevents their larger plans and hints that He Qinglan may have helped Shui Wuyuan.
  • On October 20, twenty-one days after the disaster began, a gigantic black lightning bolt strikes across the sky. A supernatural voice reaches everyone on Earth, regardless of distance or language.
  • The speaker, Long Xiao, taunts Shui Wuyuan for hiding and challenges him to emerge and help destroy the world. He declares that he will otherwise become the only God and Devil.
  • While the rest of humanity is stunned by the mention of gods, devils, and world destruction, the people of Huazhou react most strongly to hearing the name “Shui Wuyuan.”

Character Developments

  • Long Xiao abandons the last traces of his humanity as he absorbs the Life Demon Orbs and Origin Powers. His physical appearance becomes increasingly monstrous, and his ambition turns into outright megalomania.
  • Deep Earth is revealed as calculating and manipulative. He willingly sacrifices most of the gathered power to strengthen Long Xiao, treating him as a weapon intended to force Shui Wuyuan out of hiding.
  • Shui Wuyuan remains absent but becomes the central figure in the conflict. His survival is apparently the greatest obstacle to Deep Earth and Long Xiao’s plans.
  • He Qinglan is mentioned indirectly, with Deep Earth suspecting that he acted to protect or assist Shui Wuyuan.
  • Humanity shifts from believing it is enduring a natural disaster to realizing it is caught in a supernatural conflict involving gods, devils, and powerful hidden beings.

Significant Themes

  • Survival amid catastrophe: Ordinary people struggle to find shelter, protect resources, and help one another despite overwhelming conditions.
  • Nature’s wrath and human helplessness: The global rain is portrayed as a form of revenge, shattering humanity’s belief that it can understand or control the world.
  • Power and corruption: Long Xiao’s consumption of life and divine power transforms him into a monstrous being driven by domination.
  • Manipulation and sacrifice: Deep Earth treats lives and power as expendable tools in a larger strategy.
  • Hidden powers revealed: The disaster exposes the existence of gods, devils, and supernatural conflicts to the entire human population.
  • Hope versus despair: People encourage one another to survive, while Long Xiao openly seeks the destruction of the world.

Character Interactions

  • Deep Earth and Long Xiao: Deep Earth gives Long Xiao most of the Life Demon Orbs and Origin treasures, while warning him not to overestimate his ability to defeat Deep Earth and Mu Sen. Long Xiao eagerly accepts the power and begins his transformation.
  • Long Xiao and Shui Wuyuan: Though Shui Wuyuan is absent, Long Xiao publicly taunts him across the entire world, attempting to provoke him into revealing himself.
  • Deep Earth and Shui Wuyuan: Deep Earth views Shui Wuyuan as the key obstacle to their ambitions and uses Long Xiao’s rise as bait to force him into action.
  • Humanity and one another: People communicate warnings, encourage each other to reach safety, and cooperate in rescue and survival efforts, contrasting with the gods and demons’ exploitation of life.

Ch. 206Page 206

Chapter Summary

Key plot points and events

  • Humanity hears a mysterious voice discussing “Boss Water,” Gods, Devils, and the destruction of the world. Many conclude that the catastrophe may have been caused by a human who chose to become a divine being.
  • When the hot-tempered Dongzi angrily condemns this supposed culprit, he is attacked by black lightning. Deep Earth intervenes with an Earth Escape, preventing Dongzi’s death.
  • Deep Earth explains that he is not saving humanity out of compassion; he wants people to understand why they are being punished before they die.
  • He reveals himself as the God of Earth, an ancient existence born from the planet itself. He declares that humanity is the world’s greatest disaster because of its destruction and exploitation of nature.
  • Deep Earth condemns humans for deforestation, desertification, mining, altering rivers, killing living creatures, and polluting the environment.
  • Many humans reject his accusation, arguing that their actions are necessary for survival and development rather than deliberate evil.
  • In response, Deep Earth crushes a Life Demon Orb, restores much of his strength, and transports all humans into a world where they become the creatures and natural elements humanity has destroyed.

Character developments

  • Dongzi is shown as furious and outspoken about the disaster, but his anger also makes him a target of divine punishment. His fear when attacked reveals humanity’s helplessness before the Gods and Devils.
  • Deep Earth is established as a powerful, wrathful, but deliberate antagonist. He does not simply want humanity dead; he wants humans to recognize and comprehend their guilt.
  • Humanity as a collective begins shifting from confusion and anger toward shock, guilt, denial, and resistance. The people’s belief that they are innocent is directly challenged.

Significant themes

  • Environmental destruction and collective responsibility: The chapter presents humanity’s progress as inseparable from ecological damage.
  • Self-justification versus accountability: Humans insist they were merely pursuing survival and comfort, while Deep Earth views those excuses as evidence of innate selfishness.
  • Justice and understanding: Deep Earth believes people must “die knowing the truth,” emphasizing the importance of recognizing the consequences of one’s actions.
  • Humanity’s place in nature: The chapter reverses the usual human-centered perspective, portraying humans as an invasive and destructive force rather than the rightful masters of the world.
  • Perspective and empathy: By transforming humans into the species and elements they harmed, Deep Earth prepares to force them to experience the consequences from nature’s point of view.

Character interactions

  • The survivors debate the meaning of the mysterious voice and blame the disaster on an ambitious human.
  • Dongzi’s condemnation provokes Deep Earth’s attack, while Deep Earth intervenes to prevent an immediate death.
  • Deep Earth argues with the unseen “God” associated with the attack, insisting that humans should understand their punishment.
  • Deep Earth addresses all humanity directly, accusing them of crimes against the earth, while humanity internally responds with disbelief and rationalization.

Ch. 207Chapter 102

Chapter 102 Summary

Key Plot Points and Events

  • Humanity is forced to experience the suffering inflicted on nature and other living beings—destroyed forests and mountains, slaughtered animals, polluted oceans, and stolen elephant tusks. Through this shared torment, humans finally understand the pain of oppression and environmental destruction.
  • After everyone returns to reality, the Earth Deity delivers a judgment: humanity will be repaid according to how it has treated the world. The deity declares that humans may now perish.
  • A massive catastrophe begins. Black rain falls, earthquakes strike, volcanoes erupt, violent winds rise, and enormous waves threaten to destroy the world.
  • Shui Wuyuan and He Qinglan appear in the sky and immediately suppress all the disasters, halting the destruction. Shui Wuyuan challenges the Human Demon, Long Xiao, to fight.
  • Long Xiao appears alongside Deep Earth and Mu Sen. Having gained immense Divine-Demonic Power and fragments of the Origin Power belonging to several gods, he believes he is now powerful enough to defeat Shui Wuyuan and rule the world.
  • Long Xiao attacks Shui Wuyuan, but Shui Wuyuan effortlessly blocks his first strike with one hand.
  • Enraged, Long Xiao combines demonic power with the powers of wind and fire, creating a gigantic dragon of flame and hurricane that charges at Shui Wuyuan.
  • Shui Wuyuan counters with a barrier made of raindrops. Though Long Xiao’s attack shatters the first barrier, it immediately reforms even larger and stronger, preventing the attack from reaching Shui Wuyuan.

Character Developments

  • Humanity: Humans are forced to confront the consequences of their exploitation of nature. Their former indifference and selfishness turn into terror, regret, hatred of their own actions, and helplessness in the face of divine judgment.
  • Long Xiao: His transformation into a demon god has made him extraordinarily powerful, but it has also intensified his arrogance and ambition. He believes he can stand equal to Shui Wuyuan and claims that killing him will allow Long Xiao to control the world.
  • Shui Wuyuan: He remains calm, confident, and intellectually superior. Rather than fearing Long Xiao’s power, he recognizes that Long Xiao is recklessly using forces he does not understand. Shui Wuyuan’s effortless defense demonstrates that raw power does not equal true divine mastery.
  • He Qinglan: He appears beside Shui Wuyuan as a powerful divine presence, helping establish control over the disasters, though he does not yet directly participate in the battle.
  • Deep Earth and Mu Sen: Their presence behind Long Xiao suggests an alliance or subordinate relationship, with Long Xiao presenting himself as the leader of the opposing divine forces.

Significant Themes

  • Consequences and karmic justice: The Earth Deity’s judgment embodies the principle that all beings eventually repay humanity for its treatment of nature.
  • Environmental destruction: The chapter emphasizes deforestation, pollution, animal slaughter, and exploitation, presenting them as crimes whose suffering humans must personally experience.
  • Power versus understanding: Long Xiao possesses tremendous borrowed power but lacks the knowledge to control or properly combine it. Shui Wuyuan represents disciplined, authentic divine authority.
  • Human arrogance and accountability: Humanity’s former disregard for suffering is exposed, while Long Xiao repeats the same arrogance on a divine scale.
  • Nature’s retaliation: The disasters function as a literal response from the natural world, turning environmental damage into a threat capable of annihilating civilization.

Character Interactions

  • Humanity and the Earth Deity: The Earth Deity condemns humanity collectively, refusing to grant mercy after humans experience the suffering they caused.
  • Long Xiao and Shui Wuyuan: Long Xiao taunts Shui Wuyuan and boasts about his newfound strength, while Shui Wuyuan treats him as an ignorant pawn rather than an equal. Their confrontation establishes the central conflict of the chapter.
  • Long Xiao, Deep Earth, and Mu Sen: The two gods stand behind Long Xiao, reinforcing his apparent leadership and alliance with them.
  • Shui Wuyuan and He Qinglan: Their arrival together immediately restores stability, presenting them as a united divine force opposing the Human Demon and the impending catastrophe.

Ch. 208Chapter 208

Chapter 208 Summary

Key Plot Points and Events

  • Long Xiao’s wind-and-fire dragon repeatedly breaks through Shui Wuyuan’s rain barriers, provoking Shui Wuyuan into ending the defensive stalemate.
  • Shui Wuyuan transforms the rain into a colossal transparent palm and smashes Long Xiao’s dragon from the sky.
  • In retaliation, Long Xiao unleashes black demonic mist across the world. The mist drains the vitality and strength of humans, animals, and nature, rapidly killing living beings and converting their life force into power for himself.
  • Long Xiao mocks Shui Wuyuan for caring about the dying and urges him to abandon restraint completely, embrace demonhood, and obtain enough power to defy Heaven and Earth.
  • As Long Xiao begins overpowering Shui Wuyuan, four natural forces intervene:
    • Thunder in the east
    • Flame in the south
    • Wind in the west
    • Mountains in the north
      Their barriers protect the surviving beings from the rain and demonic mist.
  • The terrified population realizes that the natural forces they once neglected and destroyed are now protecting them, producing a renewed reverence for nature.
  • Deep Earth attempts a concealed attack on Shui Wuyuan from behind. He Qinglan intercepts the strike, though the suppressed Corrupting Power injures him.
  • Deep Earth reveals that He Qinglan merged his Origin Power with Shui Wuyuan’s, preventing Shui Wuyuan from fully descending into demonhood.
  • Deep Earth warns that the fusion means He Qinglan will die if Shui Wuyuan falls. He Qinglan accepts this risk and declares that, for now, no one will be allowed to harm Shui Wuyuan.

Character Developments

  • Shui Wuyuan: Becomes increasingly angered by Long Xiao’s massacre of living beings, showing that despite his indifference toward humanity, he retains moral restraint and refuses to fully embrace demonic power.
  • Long Xiao: Grows more arrogant and unstable. He embraces mass slaughter as a means of increasing his strength and attempts to tempt Shui Wuyuan into becoming a demon like himself.
  • He Qinglan: Demonstrates unwavering loyalty to Shui Wuyuan by taking a dangerous attack meant for him. His willingness to share Shui Wuyuan’s fate confirms the depth of his devotion.
  • Deep Earth: Reveals his willingness to use treacherous methods, including a concealed, corrupting attack. He also exposes the secret behind Shui Wuyuan and He Qinglan’s power fusion.
  • The world’s living beings: Shift from fear and helplessness to profound respect for nature after witnessing the natural forces protect them.

Significant Themes

  • Power versus restraint: Long Xiao believes absolute strength justifies any action, while Shui Wuyuan struggles to retain control and humanity despite his demonic transformation.
  • Sacrifice and loyalty: He Qinglan knowingly binds his life to Shui Wuyuan’s and accepts death as the cost of preventing Shui Wuyuan’s complete fall.
  • Nature’s revenge and protection: The natural world, previously exploited and ignored, becomes humanity’s protector during the apocalypse.
  • The consequences of destruction: The chapter emphasizes that living beings suffer when nature is mistreated, while also suggesting that reverence born from fear may be more instinctive than genuine.
  • Moral corruption: Long Xiao’s massacre demonstrates how unchecked pursuit of power turns life itself into a resource.

Character Interactions

  • Shui Wuyuan vs. Long Xiao: Their battle is both physical and ideological. Long Xiao attacks Shui Wuyuan’s restraint, insisting that demonhood requires abandoning all moral limits.
  • He Qinglan and Shui Wuyuan: They act in perfect unspoken coordination, with He Qinglan instinctively protecting Shui Wuyuan from behind.
  • He Qinglan vs. Deep Earth: He Qinglan counters Deep Earth’s betrayal and openly challenges his criticism of the Origin Power fusion.
  • Deep Earth and Shui Wuyuan: Deep Earth seeks to exploit Shui Wuyuan’s vulnerability and expose the cost of his connection with He Qinglan.

Ch. 209The End

Chapter Summary: “The End”

Key Plot Points and Events

  • Deep Earth reveals his bitterness toward He Qinglan, recalling that he once believed they might become close friends, only to discover they were destined to be enemies.
  • Declaring that he will stake everything on a final gamble, Deep Earth suddenly appears behind Long Xiao.
  • Before Shui Wuyuan can intervene, Deep Earth tears Long Xiao’s heart from his chest. The divine and demonic protections surrounding Long Xiao fail completely, and his accumulated power vanishes with his heart.
  • Deep Earth declares that humans are inherently mortal and therefore deserve to die. Long Xiao’s corpse falls from the sky.
  • Holding Long Xiao’s black, glass-like heart, Deep Earth transforms into his true form: a gigantic, decayed, grotesque God and Devil. His power rises to its peak.
  • Deep Earth destroys the four defensive barriers surrounding the area—thunder, flame, hurricane, and mountain—with effortless blows.
  • He then unleashes a worldwide catastrophe. Earthquakes split the land, volcanoes erupt, tsunamis overwhelm cities, winds and sand devastate structures, and rivers flood into human settlements.
  • Humanity suffers enormous casualties within minutes. Plants, animals, and all other living things are also destroyed, demonstrating that Deep Earth’s attack threatens the entire world rather than only humanity.
  • He Qinglan condemns Deep Earth for dragging the whole world into destruction. Deep Earth insists that destruction is necessary for renewal and claims that, after humanity and the world’s “filth” are erased, a perfect new world will emerge.
  • He Qinglan challenges Deep Earth’s certainty, questioning whether life will return at all and whether every human can truly be exterminated. The chapter ends with the ideological confrontation unresolved.

Character Developments

  • Deep Earth fully abandons his former divine appearance and reveals himself as a fallen, monstrous God and Devil. His transformation reflects his complete rejection of humanity and his willingness to sacrifice the entire world to achieve his ideal.
  • He Qinglan shifts from alarm and defensive action to moral outrage. He recognizes that Deep Earth’s plan is not merely genocide but total ecological and planetary destruction, and he directly challenges Deep Earth’s assumptions.
  • Long Xiao suffers a sudden downfall. Despite his arrogance and seemingly overwhelming power, he is killed instantly, emphasizing Deep Earth’s superior strength and the fragility of Long Xiao’s perceived invincibility.
  • Shui Wuyuan attempts to save Long Xiao but arrives too late, illustrating the speed and decisiveness of Deep Earth’s attack.

Significant Themes

  • Destruction versus renewal: Deep Earth believes that complete destruction is the necessary precursor to creating a perfect world, while He Qinglan questions whether renewal is guaranteed.
  • Extremism and fanaticism: Deep Earth presents mass death as purification and speaks with the compassion of a savior despite causing unimaginable suffering.
  • The value of all life: The disaster destroys humans, animals, plants, and the natural world, reinforcing He Qinglan’s argument that Deep Earth’s hatred of humanity has become an attack on life itself.
  • Mortality and arrogance: Long Xiao’s death shows that even apparently invincible beings remain vulnerable, while Deep Earth’s declaration that “humans will always be humans” reveals his absolute, dehumanizing judgment.
  • Uncertainty of salvation: The chapter questions whether a promised “new world” can justify present destruction, especially when there is no guarantee that life—or humanity—will survive in a meaningful form.

Character Interactions

  • Deep Earth and He Qinglan engage in a deeply personal confrontation rooted in betrayal: Deep Earth once imagined friendship but now views He Qinglan as an enemy.
  • Deep Earth kills Long Xiao as a deliberate display of power and as the catalyst for his transformation.
  • He Qinglan commands Shui Wuyuan to intervene, but both fail to prevent Long Xiao’s death.
  • After unleashing the catastrophe, He Qinglan openly condemns Deep Earth’s actions, while Deep Earth calmly defends them as a necessary path toward rebirth.

Ch. 210Page 210

Chapter Summary

Key Plot Points and Events

  • He Qinglan responds to Deep Earth’s apocalyptic plan by freezing more than a dozen hidden human nuclear weapons before they can detonate. He warns that their explosion would spread invisible radiation and pollution across the world, threatening all life.
  • Deep Earth destroys the weapons anyway, crushing them into metal slag while claiming he has his own method of achieving his goal. His refusal to explain this method increases the sense of danger surrounding him.
  • Chiyan, Wind Spiral, Lei Aotian, and Mountain Shaman join He Qinglan and Shui Wuyuan after Deep Earth destroys their barriers. They now view Deep Earth not as an old ally but as a dangerous madman whose actions threaten humanity, the world, and the gods themselves.
  • The consequences of Deep Earth’s actions differ among the gods. Mountain Shaman and Wind Spiral suffer severe damage to their Origin Power, while Chiyan and Lei Aotian become stronger but risk losing control of their increasingly unstable power.
  • Mountain Shaman angrily confronts Deep Earth and Mu Sen, accusing Deep Earth of destroying the world and possibly killing all the gods. He also urges Mu Sen to recognize that Deep Earth’s actions are destroying his forest and weakening his own Origin Power.
  • His challenge summons the remaining gods of the world, including the Snow God, Goldstone God, other elemental and nature deities, and the Sea Gods. Every arriving god chooses to oppose Deep Earth and Mu Sen.
  • Although He Qinglan’s side now vastly outnumbers their enemies, He Qinglan becomes more uneasy because Deep Earth and Mu Sen show no fear or intention of retreating.
  • The Goldstone God attacks Deep Earth, but Deep Earth instantly pierces through his armor and kills him. He removes the god’s Origin—the Goldstone Heart—and gives it to the weakened Mu Sen as a means of restoring his life force.
  • Deep Earth explains that goldstone ultimately originates from earth, implying that the Goldstone God was fundamentally unable to resist the God of Earth.
  • Deep Earth’s effortless victory terrifies the assembled gods. Four of them lose their resolve and retreat rather than risk fighting him.

Character Developments

  • He Qinglan demonstrates both urgency and compassion by prioritizing the preservation of life, even while confronting Deep Earth. He recognizes that Deep Earth’s unexplained method poses an extraordinary threat.
  • Deep Earth is revealed to possess overwhelming power and an increasingly extreme worldview. He is willing to destroy humanity’s weapons, the natural world, and potentially the gods themselves to accomplish his mysterious objective.
  • Mu Sen remains silent and loyal to Deep Earth despite the destruction of his forest and the erosion of his own Origin Power. His acceptance of the Goldstone Origin suggests either continued allegiance, desperation, or both.
  • Mountain Shaman undergoes a decisive emotional shift. His former trust in Deep Earth has turned into shock, anger, and a determination to oppose the brother he feels has become unrecognizable.
  • The assembled gods initially appear united against Deep Earth, but his effortless killing of the Goldstone God exposes their fear and causes some to abandon the confrontation.

Significant Themes

  • The danger of ideological extremism: Deep Earth’s pursuit of his goal has moved beyond opposition to humanity into the destruction of the entire world system, including the gods.
  • The fragility of civilization and nature: Nuclear weapons, environmental devastation, and the weakening of divine beings show how interconnected humanity, the natural world, and the gods are.
  • Power versus collective resistance: Though Deep Earth is greatly outnumbered, his immense strength makes numerical superiority uncertain and frightens even powerful gods.
  • Loyalty and corruption: Mu Sen’s silent support contrasts with the other gods’ rejection of Deep Earth, while Mountain Shaman struggles with the betrayal of someone he once trusted.
  • The unknown nature of Deep Earth’s plan: His refusal to reveal how he intends to achieve his goal creates suspense and suggests that an even greater catastrophe may be coming.

Character Interactions

  • He Qinglan directly challenges Deep Earth’s justification for destroying humanity’s weapons.
  • Mountain Shaman confronts both Deep Earth and Mu Sen, pleading with Mu Sen to stop supporting a plan that is destroying him.
  • The newly awakened gods collectively side with He Qinglan’s faction, marking a complete division between them and Deep Earth.
  • The Goldstone God’s attack ends in his death, demonstrating the vast power gap between him and Deep Earth.
  • Deep Earth gives the Goldstone God’s Origin to Mu Sen, reinforcing their bond while revealing Mu Sen’s physical and spiritual dependence on Deep Earth’s actions.

Ch. 211Page 211

Chapter Summary

Key Plot Points and Events

  • Deep Earth swiftly kills the God of Gold and Stone and four other departing gods, taking their Origin Powers and giving them to Mu Sen.
  • He reveals his goal: because heaven and earth are being reborn, the gods must also be “reborn,” implying his intention to absorb or transform them through the world’s destruction.
  • He Qinglan realizes Deep Earth’s plan and attacks him with Rain Chains. The other gods join the assault, but Deep Earth redirects their attacks through the earth and turns their power against them.
  • He Qinglan orders the gods to stop fighting Deep Earth directly. Instead, they must preserve life and stabilize portions of the collapsing world. He warns that Deep Earth can draw upon their power through his connection to the earth.
  • The gods withdraw and use their abilities to shelter living creatures. Mountains, rivers, ice, plants, and animals become sanctuaries, while beasts summon humans and other creatures to safety. Humanity is forced to abandon its former dominance over nature and rely on the natural world for protection.
  • In the sky, Shui Wuyuan and Deep Earth continue their battle. Deep Earth has the advantage because he can endlessly draw on the life force of the world and the power of the gods.
  • Shui Wuyuan can also access the world’s life force through his Half-Demon Body, but doing so would send him into demonic madness and endanger He Qinglan, whose Divine Soul is fused with his.
  • He Qinglan therefore uses the remaining gods as sources of Origin Power, taking their power while sending them away to survive. Chiyan complains that He Qinglan is manipulating them, while Wind Spiral criticizes his decision to merge souls with Shui Wuyuan.
  • Before sending the gods away, He Qinglan reveals that Shui Wuyuan—not himself—is the one deeply in love, and asks them to treat Shui Wuyuan well if they ever meet him again.
  • The chapter ends with only He Qinglan, Shui Wuyuan, Deep Earth, and Mu Sen remaining in the sky. Despite being badly wounded, Shui Wuyuan continues attacking Deep Earth with increasing ferocity.

Character Developments

  • Deep Earth fully embraces his destructive, “demonic” plan and demonstrates that he views the deaths and transformation of gods as part of the world’s rebirth.
  • He Qinglan proves himself calm, strategic, and willing to manipulate others for survival. Beneath his composed and teasing manner, he accepts that he and Shui Wuyuan may be facing death together.
  • Shui Wuyuan displays extraordinary determination and devotion. Though gravely injured, he refuses to retreat and grows stronger as the battle continues.
  • The other gods shift from combatants to protectors, choosing to preserve life rather than waste their strength against an enemy they cannot defeat directly.
  • Humanity is symbolically humbled, becoming dependent on nature and the creatures it once exploited.

Significant Themes

  • Destruction and rebirth: Deep Earth interprets the collapse of the world as a necessary rebirth that includes the gods.
  • Sacrifice and survival: The gods give up their power and abandon the final battle so that living beings may survive.
  • Harmony between humanity and nature: Natural forces and animals protect humans, reversing humanity’s former domination and destruction of the environment.
  • Love and shared fate: He Qinglan and Shui Wuyuan’s fused souls make their lives inseparable; each risks madness or death for the other.
  • Strategy versus brute force: He Qinglan recognizes that Deep Earth cannot be defeated through a straightforward battle and instead coordinates the gods’ power and preserves the world’s remaining life.

Character Interactions

  • Deep Earth rejects the other gods’ accusations and asserts his authority over them.
  • He Qinglan confronts the gods’ attempted attack, redirects their role toward protecting life, and warns them that Deep Earth can exploit their power.
  • Chiyan openly accuses He Qinglan of scheming, while Wind Spiral mocks his soul fusion with Shui Wuyuan and worries about the consequences.
  • He Qinglan responds with humor, insisting that Shui Wuyuan is the truly devoted one, then asks the departing gods to care for Shui Wuyuan if he survives.
  • Shui Wuyuan and Deep Earth remain locked in a violent, increasingly desperate confrontation, with Shui Wuyuan fighting despite overwhelming injuries.

Ch. 212Chapter 212

Chapter 212 Summary

Key Plot Points and Events

  • The battle between Deep Earth and Shui Wuyuan intensifies. Although Shui Wuyuan has grown significantly stronger, Deep Earth still regards him as the weak god he once defeated.
  • Deep Earth creates a powerful earth barrier and uses his demonic ability to drain the vitality, energy, and life force from entire regions. Lands become dead zones, while animals, humans, and natural forces slowly weaken.
  • The ice-and-snow barrier protecting one region begins to melt under Deep Earth’s attack. A white-robed figure struggles to defend it, but the barrier is steadily forced back.
  • Across the world, the gods’ protective domains are similarly assaulted. The earth trembles, living creatures suffer, and the protected beings experience fear, grief, and growing anger.
  • Deep Earth overwhelms Shui Wuyuan, repeatedly striking him and causing his Origin Power to leak away. Just as Deep Earth prepares to kill him, He Qinglan intervenes.
  • He Qinglan extracts some of Shui Wuyuan’s Sourcewater Power and sends him crashing into Huazhou, where Shui angrily demands to know why Qinglan attacked him.
  • At the same time, the force draining Lei Aotian and the other gods suddenly disappears, restoring their strength and vitality.
  • He Qinglan appears above the world on a vast Heavenly River and declares that the strongest should fight. He challenges Deep Earth, proposing that they finally settle the battle they never fought ten thousand years ago.
  • Deep Earth accepts. He unleashes the Corrupting Power of the Gods and Devils, which spreads through and begins contaminating the Heavenly River.
  • Although Deep Earth acknowledges Qinglan’s extraordinary strength, he claims Qinglan cannot defeat him because Qinglan has exhausted his reserves. The chapter ends as corruption rapidly overwhelms the Heavenly River.

Character Developments

  • Shui Wuyuan: Demonstrates major growth and impressive resilience, enduring Deep Earth’s attacks and mocking him despite being badly wounded. However, he is ultimately defeated and left nearly powerless.
  • Deep Earth: Reveals a devastating ability to consume the vitality and energy of all living things. His arrogance remains strong, but he recognizes that He Qinglan may be the greatest god of antiquity.
  • He Qinglan: Makes a dramatic entrance, first stopping Deep Earth’s killing blow and then taking control of the battlefield. His intervention suggests a willingness to sacrifice or exploit Shui Wuyuan’s power for the larger fight. He emerges as Deep Earth’s true equal and principal opponent.
  • Lei Aotian and the other gods: Initially struggle helplessly against Deep Earth’s draining power, but regain their strength once Qinglan intervenes.

Significant Themes

  • Power and sacrifice: The gods’ strength is tied to the lives and vitality of the beings they protect, making the entire world a battlefield and a source of energy.
  • Rivalry across ages: The confrontation between Qinglan and Deep Earth fulfills a conflict postponed for ten thousand years.
  • Corruption versus purity: The clear, life-giving Heavenly River symbolizes Qinglan’s power, while Deep Earth’s black corruption represents decay, destruction, and the contamination of life.
  • Hope and collective resistance: The fear and sorrow of the world’s living beings transform into anger and yearning, hinting that their emotions may become important in resisting the gods and devils.
  • Strength and exhaustion: Even the strongest god may be vulnerable when his power has been depleted, emphasizing the cost of prolonged battle.

Character Interactions

  • Shui Wuyuan and Deep Earth: Trade insults during their battle, with Shui mocking Deep Earth’s former reputation and insisting that his companion Lanlan is superior.
  • He Qinglan and Shui Wuyuan: Qinglan saves Shui from death but forcibly takes part of his Sourcewater Power and casts him away, provoking Shui’s furious confusion.
  • He Qinglan and Deep Earth: Their long-delayed rivalry finally begins. Qinglan confidently challenges Deep Earth, while Deep Earth accepts and boasts that Qinglan lacks the strength to win.
  • The gods and the living world: The protected creatures look to their gods for salvation, while the gods struggle to shield them from Deep Earth’s world-draining attack.

Ch. 213Page 213

Chapter Summary

Key Plot Points and Events

  • He Qinglan reveals that she still has power to draw upon, challenging the enemy’s assumption that only demons can absorb the strength of all things.
  • She invokes the power of the Clear Ripple Deity, borrowing energy not only from the natural elements but from countless living beings across the world.
  • The Heavenly River is empowered by the forces of water, fire, wind, lightning, earth, ice, and countless other forms of life. These powers attack and cleanse the black filth that has corrupted and consumed the river.
  • A gigantic bear beast awakens and roars, inspiring living creatures everywhere to reject death and resist destruction. Its will manifests within the Heavenly River as a massive bear-shaped shadow that helps destroy the filth.
  • Tiny lights representing ordinary living beings—taking forms such as birds, flowers, and people—join the struggle. Though individually weak, their endless numbers gradually purify the remaining corruption.
  • The black filth is finally eradicated. The Heavenly River dissolves into life-giving rain, restoring vitality to the devastated world and bringing the apocalypse to an end.
  • Humanity survives, but the victory is accompanied by grief, anger, confusion, and deep reflection. The ending remains deliberately open: people may learn from the disaster and rebuild more responsibly, but their future is uncertain.
  • The author reflects on choosing a painful environmental-apocalypse ending rather than a gentler story in which Qinglan River and Shui Shui simply educated humanity over time.
  • A preview introduces the author’s next story, in which Gou Fugui enters the Doomsday Gate and discovers that his supposedly useless manual transforms him into a sea otter during a massive flood.

Character Developments

  • He Qinglan shifts from her earlier gentle demeanor into a forceful, commanding figure filled with killing intent and determination. She demonstrates that true strength comes from cooperation with all living things rather than domination or demonic absorption.
  • Shui Wuyuan is stunned by He Qinglan’s power and the scale of the collective resistance, while Lei Aotian reacts with shocked admiration.
  • The bear beast evolves from a seemingly defeated, motionless creature into a symbol of life’s refusal to surrender. Its roar awakens courage and resistance throughout the world.
  • Humanity does not become instantly virtuous, nor is it destroyed. Instead, survivors are left with trauma, responsibility, and the possibility of changing their relationship with nature.

Significant Themes

  • Collective strength: The combined power of countless ordinary lives can overcome corruption that even powerful deities cannot defeat alone.
  • Resistance to death: The creatures’ response expresses the instinctive desire of life to survive and the refusal to accept destruction passively.
  • Environmental responsibility: The apocalypse functions as a warning that humanity must confront the consequences of exploiting and failing to protect the natural world.
  • Pain as a catalyst for change: The author suggests that direct suffering and fear may teach people more effectively than moral instruction alone.
  • Hope without perfection: The ending avoids both total salvation and total annihilation, presenting survival as an opportunity rather than proof that humanity has already improved.
  • Interdependence between heaven, nature, and living beings: The world is saved not by one hero, but through the cooperation of divine forces, natural elements, animals, and human-like manifestations of life.

Character Interactions

  • He Qinglan directly challenges the enemy’s belief that it controls all power in heaven and earth.
  • Shui Wuyuan and Lei Aotian witness her transformation and overwhelming display of strength, with Lei voicing their astonishment.
  • The bear’s roar reaches and inspires all living beings, creating a spiritual connection between the creature, the deities, and the wider world.
  • The collective manifestations of life—birds, flowers, people, and other forms—work alongside the deities to cleanse the Heavenly River.
  • After the crisis, humanity is symbolically confronted by the consequences of its actions and must decide whether to honor the lesson of the catastrophe.

Ch. 214Afterword: Life and Death

Chapter Summary: “Afterword: Life and Death”

Key Plot Points and Events

  • Gou Fugui survives reaching shore, but is immediately attacked by merciless people. His injuries and frailty force him to close his eyes again.
  • When he awakens, half his black hair has turned white. Driven by rage and the will to survive, he fights three attackers alone, sacrificing one arm while seriously injuring all three.
  • Gou Fugui adopts the form of “Brother Flat-Head,” a honey badger-like creature, and resolves to survive alongside a harmless companion. His repeated transformations and heroic deeds become the source of conflicting survivor reports.
  • People remember seeing different animals—such as a Tibetan fox, honey badger, husky, or roe deer—closing Doomsday Gates and saving others. These are later suspected to be manifestations of Gou Fugui, though this remains hidden in classified records.
  • Three years after the Great Cataclysm, humanity and Earth’s surviving life forms have begun recovering. At least three billion people died, with especially devastating losses in Huazhou and Africa.
  • Survivors gradually rebuild homes and societies amid ruins, but discover that the earth has lost much of its fertility: roughly eighty percent fewer crops grow successfully.
  • Facing hunger, humanity must choose between consuming surviving animals and plants or protecting them. Because everyone experienced the earth’s role-reversal illusion and felt the suffering of hunted creatures and dying nature, most people choose coexistence.
  • Humans begin actively helping injured animals and struggling plants. “Protect our world” becomes a shared principle during the period known as the three years of “All Things Reborn.”

Character Development

  • Gou Fugui demonstrates extraordinary resilience. Despite physical weakness, repeated attacks, and severe injury, he continues to fight and survive.
  • His transformation from a vulnerable, beautiful creature into the fierce “Brother Flat-Head” symbolizes his hardening resolve and refusal to submit to death.
  • Gou Fugui’s hidden identity as the various animals credited with closing Doomsday Gates reinforces his adaptability, self-sacrifice, and quiet heroism.
  • Humanity as a collective character changes from self-centered exploitation toward humility and ecological responsibility. The catastrophe forces people to recognize their dependence on the wider living world.

Significant Themes

  • Survival and perseverance: Both Gou Fugui and humanity endure overwhelming violence, loss, and scarcity rather than surrendering.
  • Life and death: The vast number of deaths creates an urgent contrast with the determination of survivors to continue living and rebuilding.
  • Interdependence of nature: Humans realize that survival cannot depend on humanity alone; animals, plants, soil, and ecosystems are all part of one world.
  • Environmental accountability: The Cataclysm is presented as a consequence, or warning, of humanity’s excessive exploitation of nature.
  • Empathy through shared experience: The earth’s illusion allows humans to feel the terror and pain of other living beings, encouraging compassion and restraint.
  • Rebirth after destruction: The post-disaster period becomes an era of recovery, in which ruined life gradually regains strength.

Character Interactions

  • Gou Fugui clashes directly with three inhumane attackers, defeating them despite losing an arm.
  • He is associated with a “cute” companion or creature, creating a contrast between his outwardly harmless forms and his fierce survival instincts.
  • Survivors exchange contradictory accounts of the animals that saved them, unknowingly discussing Gou Fugui’s different identities.
  • Humans and surviving animals interact warily in the ruins, but instead of attacking one another, they increasingly share scarce resources and assist each other.
  • Human communities cooperate with nature by watering plants, providing nutrients, and protecting wounded animals, establishing a new relationship based on mutual survival.

Ch. 215Chapter 215

Chapter 215 Summary

Key Plot Points and Events

  • Three years after the Great Cataclysm, Earth begins recovering. Human settlements expand, ecosystems are restored, vegetation returns, extinct animals reappear, and harvests steadily improve.
  • Humanity recognizes that environmental destruction caused the catastrophe and commits to a more harmonious relationship with nature. Governments introduce environmental safeguards for scientific inventions, while educators teach future generations the lessons of history.
  • The gods observe that Earth is no longer devastated but covered in renewed life.
  • Shui Wuyuan reveals that he gave He Qinglan his Origin Power, leaving himself weak, and playfully pressures He Qinglan to create rain. He Qinglan responds by sending rain over Huazhou.
  • The surviving worshippers of the River God and Rain God celebrate the rain while continuing their familiar argument over which deity is responsible. Their quarrel is treated humorously by the people of River City.
  • Captain Lei Aotian’s recovered diary confirms that Shui Wuyuan and He Qinglan are close, likely romantic partners, jokingly describing them as “dog men” who flaunt their affection.
  • He Qinglan visits a barren black desert containing only a withered maple tree, the final remnant of Mu Sen and Deep Earth.
  • The chapter reveals that Mu Sen sacrificed his power and Divine Soul to merge with Deep Earth and preserve the desert, the tree, and fragments of Origin Power belonging to the gods Deep Earth had killed. Though both gods perished, their remnants may eventually give rise to new earth and wood gods.

Character Developments

  • He Qinglan remains powerful and responsible, using his strength to help humanity recover, while becoming more openly tolerant of Shui Wuyuan’s clingy and affectionate behavior.
  • Shui Wuyuan is weakened after giving He Qinglan all his Origin Power, but retains his playful, shameless personality and affection for He Qinglan.
  • Mu Sen is portrayed as unwaveringly loyal to Deep Earth. Even knowing that their cause would end in death, he refuses to abandon him and makes a final sacrifice to preserve his legacy.
  • Deep Earth dies after losing his power and being cleansed from existence by the renewed vitality of the world. His failure is tragic, but his remnants are protected by Mu Sen.
  • Liu Dalong, Xia Youyu, Qi Xiaoyuan, and the surviving followers demonstrate humanity’s resilience. Despite severe injuries and losses, they continue rebuilding and celebrating small victories.

Significant Themes

  • Humanity’s repentance and environmental restoration: The catastrophe teaches humanity that scientific progress must coexist with nature.
  • Renewal and hope: The return of vegetation, animals, rain, and harvests symbolizes Earth’s recovery and humanity’s second chance.
  • Life, death, and natural cycles: He Qinglan reflects that death is part of the cycle of heaven and earth, and that even fallen gods may eventually be reborn in another form.
  • Loyalty and sacrifice: Mu Sen’s devotion to Deep Earth drives him to preserve his companion’s remains and the remnants of those Deep Earth destroyed.
  • The endurance of ordinary life: Amid divine tragedy, human survivors argue, joke, pray, plant crops, and rebuild their homes.

Character Interactions

  • Shui Wuyuan clings to He Qinglan and affectionately complains that he is now weak, while He Qinglan responds with exasperation but continues caring for him.
  • The River God followers and Rain God followers engage in a recurring, comedic dispute over which god caused the rain.
  • The people of River City largely ignore the argument, seeing it as a harmless part of daily life.
  • He Qinglan’s visit to Mu Sen’s preserved desert serves as a quiet reflection on Mu Sen and Deep Earth’s bond, contrasting the playful intimacy between He Qinglan and Shui Wuyuan with the tragic loyalty of the fallen gods.

Ch. 216Records of Ancient Anecdotes (I)

Concise Chapter Summary

Key Plot Points and Events

  • The opening passage reflects on the aftermath of devastation. Shui Wuyuan waters the scorched land and dead trees while He Qinglan considers whether Deep Earth and Mu Sen might be reborn. They accept that life follows natural cycles and that living sincerely with a clear conscience is what matters.
  • The narrative then shifts to the ancient beginning of the world, when pure spiritual energy gave rise to the gods and the various natural elements.
  • Although immensely powerful, the gods lacked ordinary desires and quickly became bored. They formed informal groups based on shared interests, such as the Land Group, Mountain Group, and Sea God Alliance.
  • The Flower God founded the Beauty God Group after befriending the Snow God and River God. The three spent their days displaying their beauty, admiring beautiful things, and traveling through the world together.
  • The Insect God, Chongchong, attempted to join the group but was rejected as “ugly.” Offended, he challenged the three gods to a beauty competition, persuading the other bored gods to judge them.
  • The competition destroyed the group’s unity:
    • The Flower God came third because they were considered too delicate and insufficiently powerful.
    • The Snow God came second after losing due to a lack of composure in his final move.
    • The River God, He Qinglan, won through his graceful appearance and ability to “put on an act.”
    • Chongchong was eliminated first and received the fewest votes.
  • Afterward, the Flower God sought comfort from Mu Sen, while the Snow God left bitterly to train his expressions and beauty. He Qinglan, having lost his companions, later encountered the Fire God stealing fish and argued with him about whether grilled fish should prioritize appearance or taste. They ultimately agreed it should have both.

Character Developments

  • Shui Wuyuan and He Qinglan: They display compassion and philosophical acceptance while contemplating whether the destroyed world and its inhabitants can be restored.
  • Mu Sen: Though he appears only indirectly in this section, he is established as kind and dependable, offering comfort to the distressed Flower God.
  • He Qinglan/River God: He is revealed as charming, competitive, and exceptionally skilled at maintaining a composed, attractive image. The Snow God views his polished behavior as deceptive.
  • Snow God: His pride is wounded by losing the competition, but he responds with determination, deciding to train until he can improve his expression and presentation.
  • Flower God: Their love of beauty is sincere but idealistic. They object to judging beauty through strength and become emotionally vulnerable after the group’s collapse.
  • Chongchong/Insect God: His outrage at rejection drives the central conflict. Despite his confidence and belief in his own attractiveness, he fails badly in the competition, creating a comic reversal.
  • Fire God: He is mischievous and practical, stealing fish for food and provoking an argument that eventually leads to reconciliation.

Significant Themes

  • Cycles of life and death: The opening emphasizes that destruction may be followed by renewal, though reborn beings may not be exactly as they were before.
  • The subjectivity of beauty: The competition shows that beauty has no universal standard and is shaped by personal taste, presentation, strength, and social judgment.
  • The fragility of friendships: The Beauty God Group appears united until competition exposes their differing values and preferences.
  • Godly boredom and the search for meaning: Even divine power does not guarantee fulfillment; the gods seek companionship, rivalry, and shared activities to make existence meaningful.
  • Acceptance and sincere living: The opening reflection suggests that one cannot control nature or destiny, but can still live earnestly and without regret.
  • Appearance versus substance: The dispute over the grilled fish humorously reinforces the chapter’s interest in balancing beauty with practical value.

Character Interactions

  • Shui Wuyuan and He Qinglan discuss whether life can be restored and agree on the uncertainty of nature.
  • The Flower God, Snow God, and River God form a close friendship based on their shared obsession with beauty.
  • Chongchong and the Beauty God Group clash after his rejection, leading to the beauty contest.
  • The Flower God and Mu Sen share a comforting relationship, with Mu Sen serving as emotional support.
  • The Snow God and Stone God discuss the contest; Stone God reassures the Snow God that He Qinglan’s performance, rather than the Snow God’s lack of beauty, caused the defeat.
  • The Snow God and He Qinglan develop mutual distrust, with the Snow God concluding that He Qinglan is an insincere “actor.”
  • He Qinglan and the Fire God quarrel over grilled fish but reconcile by deciding that food should be both attractive and delicious.

Ch. 217Records of Ancient Anecdotes (II)

Chapter Summary

Key plot points and events

  • The chapter recounts how the ancient gods’ informal “grilled-fish group” formed. He Qinglan, Chiyan, Wind Spiral, and Lei Ba were brought together through repeated arguments, battles, and shared fish-grilling.
  • Although their personalities and divine domains were incompatible—beauty and sharpness, fire, wind, and lightning—their quarrels paradoxically created a strong and stable friendship. They could fight over anything, then calmly grill fish together afterward.
  • Each member had a different name for the group, but the other gods mockingly viewed them as an unruly, reckless group that sought trouble, adventure, and food. The River God’s association with them was especially lamented because of his beauty and dignity.
  • The group’s formation was blamed on the Insect God, Chongchong, who humorously recalls being treated unfairly even after their eventual downfall.
  • In the present, Shui Wuyuan listens to He Qinglan describe the group’s history and jokes that the Snow God’s resentment comes from losing the ancient beauty-and-strength contest. The Snow God suddenly appears and angrily attacks both Shui Wuyuan and He Qinglan with insults and threats.
  • He Qinglan and Shui Wuyuan retaliate by emphasizing that they are now romantically partnered, while the Snow God remains single. The Snow God, offended and defeated in the exchange, declares that they will remain beautiful alone and retreat to their snow mountain.
  • The chapter then shifts to a moonlit gathering of the ancient gods. The Flower God provides flower dew, the Wood God offers spiritual fruit, and Deep Earth and Mountain Shaman create a cloud-piercing platform on Wushan for everyone to enjoy the moon.
  • Crane Spirit brings beautiful birds to dance. Wind Spiral animates the scene by spinning among them and creating invisible whirlwinds, then asks the Flower God to add petals so the wind patterns can be seen. Together, they create a vivid, magical spectacle of birds, flowers, wind, moonlight, and music-like natural sounds.
  • He Qinglan asks the Grain God for grain, implying that he is preparing another shared activity—likely connected to the chapter’s recurring food and companionship motif.

Character developments

  • He Qinglan: Revealed as both dignified and mischievous. Despite his elegant reputation, he is fully capable of joining reckless gods, provoking the Snow God, and teasing them about their loneliness. His affectionate relationship with Shui Wuyuan is openly established.
  • Shui Wuyuan: Acts as a playful provocateur, defending He Qinglan and mocking the Snow God. His closeness and teasing dynamic with He Qinglan show their strong romantic bond.
  • Snow God: Remains proud, beauty-conscious, sharp-tongued, and easily provoked. Their loneliness and resentment are played for comedy, especially when He Qinglan and Shui Wuyuan flaunt their relationship.
  • Wind Spiral: Demonstrates their energetic, eccentric nature through constant spinning and an instinctive desire to turn everything into a spectacle. Their cooperation with the Flower God also reveals a creative and joyful side.
  • Lei Ba, Chiyan, and the other members of the grilled-fish group: Their shared willingness to fight, eat, and tolerate one another establishes them as an unlikely but dependable family-like circle.
  • The Flower God and other ancient gods: Their contributions to the moonlit gathering show a communal atmosphere in which each god’s power adds to a shared celebration.

Significant themes

  • Friendship through conflict: The grilled-fish group becomes close not through similarity, but through repeated clashes, mutual tolerance, and shared experiences.
  • The contrast between reputation and reality: He Qinglan is celebrated as elegant and beautiful, yet he happily participates in the group’s chaotic behavior. The gods’ public images do not match their private relationships.
  • Food as a symbol of companionship: Grilling fish, sharing grain, drinking flower dew, and eating spiritual fruit all represent the gods’ ability to bond through simple communal pleasures.
  • Romantic fulfillment and loneliness: The Snow God’s irritation highlights the contrast between partnered gods and those who remain alone, while also turning emotional vulnerability into comic banter.
  • Freedom and creativity: The moonlit gathering celebrates spontaneous artistic cooperation, as Wind Spiral, the Flower God, and Crane Spirit combine their powers to create beauty without formal ceremony.
  • Found family and belonging: Even wildly mismatched gods form lasting communities by accepting one another’s flaws and eccentricities.

Character interactions

  • The members of the grilled-fish group bond through arguments, battles, and eating together.
  • Shui Wuyuan praises He Qinglan while insulting the Snow God, prompting the Snow God to defend their pride and threaten violence.
  • He Qinglan and Shui Wuyuan jointly tease the Snow God about being the last single member of the beauty-focused gods, strengthening their romantic alliance while humiliating the Snow God.
  • Wind Spiral collaborates with the Flower God to transform invisible wind into a visible dance of colored petals.
  • Crane Spirit’s birds, Wind Spiral’s whirlwinds, and the Flower God’s petals combine into a shared performance that brings the assembled gods together.
  • The chapter ends with He Qinglan requesting grain from the Grain God, setting up another communal act of creation or cooking.

Ch. 218Chapter 218

Chapter 218 Summary

  • He Qinglan brews grain liquor: The River God explains that he learned to make a grain-based drink after observing creatures in the mountains. The clear springwater and plump grains produce a sharp, sweet liquor that the deities enjoy, especially those who dislike flower dew’s sweetness. The alcohol soon leaves many of them tipsy.
  • The celebration becomes chaotic: Chiyan, the Fire God, throws fireballs into the sky like fireworks, frightening the birds and infuriating Crane Spirit. Lei Ba, the Thunder God, joins in by creating thunder and lightning, ruining the peaceful nightscape and producing a rhythm so awful that the more artistic deities—Flower God, Wood God Mu Sen, and others—become exasperated. They teasingly imply that He Qinglan should spend time with their more refined “Earth group” instead.
  • Discussion of the missing Rain God: Amused by the spectacle, He Qinglan observes that nature has produced deities of many kinds, yet no Rain God has appeared. Lei Ba and Chiyan dismiss the need for one, arguing that they or other water deities can create rain. Flower God suggests that the Rain God’s birth may simply not have arrived yet and theorizes that such a deity could possess authority over every water source beneath heaven—possibly rivaling the gods of Wind, Fire, Thunder, and Deep Earth.
  • The first divine wager: The deities begin arguing over whether and when a Rain God will emerge. They place wagers ranging from ten years to three hundred years, with some believing no Rain God will ever appear because existing river, lake, and sea gods already bring rain. Deep Earth agrees to act as the witness. The gathering’s attention turns to He Qinglan, since the appearance of a Rain God could challenge his position as the strongest deity of the water lineage.
  • He Qinglan realizes the answer: As Wind Spiral spins through the air, Lei Ba’s thunder peaks, clouds cover the moon, and the temperature drops, He Qinglan senses that the conditions themselves are significant. He throws his jade cup and grain drink into the sky. The combined forces of wind, thunder, rainwater, the full moon, and drunken divine revelry trigger a massive downpour.
  • Birth of the Rain God: The rain continues for nine days and nights, drawing together and concentrating the power of water throughout heaven and earth. At noon on the ninth day, that power reaches its limit, and the deities gather to witness the Rain God’s birth. Deep Earth and Mu Sen specifically go to meet this new deity, whom they regard as a junior born a thousand years late. The chapter ends just as the newly formed Rain God appears within the curtain of rain.

Character Developments and Interactions

  • He Qinglan demonstrates both creativity and deep awareness of heavenly laws. His casual drinking party unintentionally—or perhaps instinctively—creates the conditions for the Rain God’s birth, and he confidently recognizes the divine opportunity before anyone else.
  • Chiyan and Lei Ba are shown as reckless, energetic, and good-natured, turning the elegant gathering into a chaotic display of fire and thunder.
  • Flower God, Mu Sen, and the artistic deities act as refined foils to Chiyan and Lei Ba, reacting with irritation to the destruction of the night’s beauty.
  • Deep Earth remains calm and authoritative, serving as the neutral witness to the wager and later welcoming the newborn deity.
  • The deities’ discussion reveals their curiosity—and some concern—about whether the Rain God might rival or surpass He Qinglan’s authority over water.

Significant Themes

  • The unpredictable birth of divine beings: Deities arise from the convergence of natural forces and opportunities, not according to expectation or necessity.
  • Nature’s interconnectedness: Wind, thunder, fire, moonlight, liquor, and water combine to produce a new divine power, emphasizing that natural phenomena do not exist in isolation.
  • Chance and destiny: The Rain God emerges precisely because of an improvised celebration, showing how seemingly accidental events may fulfill a larger cosmic destiny.
  • Power and hierarchy: The arrival of a Rain God raises questions about authority among the water deities and whether He Qinglan will remain the strongest of his lineage.
  • Companionship and contrast: The drunken gathering highlights the deities’ varied personalities, with playful disorder existing alongside artistic refinement and ancient solemnity.

Ch. 219Chapter 219

Chapter 219 Summary

Key Plot Points and Events

  • The newly born Rain God, Shui Wuyuan, appears as a small, sixteen-year-old-looking boy. Fire God Chiyan mocks his height, making himself Rain God’s first future target.
  • Unlike other newly born gods, Shui Wuyuan refuses to socialize or accept guidance. He learns about the world by listening through rain and water, remaining isolated and rebellious.
  • After adapting to his divine powers, Shui Wuyuan begins challenging the other gods to fights, starting with Fire God. Although Chiyan wins, Rain God humiliates him by tearing his spirit robe and ruining his hair.
  • Rain God continues challenging the gods, deliberately targeting weaker opponents such as Flower God. The gods cannot bring themselves to seriously injure the youngest deity, so they either fight halfheartedly or flee from him, creating a daily “Yuanyuan hide-and-seek” routine.
  • His behavior becomes a shared nuisance and source of amusement among the gods, who constantly ask whether Shui Wuyuan has cornered anyone.
  • Shui Wuyuan eventually challenges He Qinglan, the River God. Qinglan effortlessly takes control of Rain God’s rain, turns it into chains, and slams him into the ground. Rain God is unable to reclaim control of his own power.
  • Shui Wuyuan is deeply shaken by Qinglan’s overwhelming strength and beauty, becoming fascinated by him.
  • Afterward, Rain God resolves to cultivate seriously rather than keep picking fights. However, the gods he previously harassed take the opportunity to retaliate, challenging him one after another.
  • The gods begin enjoying their revenge, and their new common greeting becomes: “Did you beat Yuanyuan today?”

Character Developments

  • Shui Wuyuan/Rain God: Introduced as antisocial, stubborn, aggressive, and fiercely independent. His constant challenges reveal both his recklessness and his desire to test himself. His defeat by He Qinglan humbles him and leaves a lasting impression, while the gods’ later retaliation gives him a taste of the treatment he inflicted on others.
  • Chiyan/Fire God: His careless joke creates the first hostility between fire and rain. Though he defeats Shui Wuyuan, he is embarrassed by the damage Rain God causes him.
  • He Qinglan/River God: Demonstrates superior control over water and rain, decisively defeating Shui Wuyuan. His calm smile contrasts with Rain God’s wild behavior and becomes a memorable influence on him.
  • The other gods: Initially patient and protective toward the youngest god, they gradually become exhausted by his attacks. Once given the chance, they enthusiastically unite to “teach him a lesson.”

Significant Themes

  • Isolation versus community: Shui Wuyuan rejects the gods’ attempts at friendship, while the other gods nevertheless treat him as a troublesome younger sibling.
  • Youthful rebellion and growth: His constant fighting reflects immature defiance and a need to establish himself. His defeat by Qinglan marks the beginning of self-reflection.
  • Power and humility: Shui Wuyuan assumes his rain powers make him formidable, but Qinglan’s effortless victory reveals the limits of his strength.
  • Found-family dynamics: Though the gods complain about him, they protect him from serious harm and share a bond resembling siblinghood.
  • Rivalry and attraction: Rain God’s hostility toward others contrasts with his awe-struck fascination with Qinglan after being defeated.

Character Interactions

  • Chiyan’s teasing provokes Shui Wuyuan’s first grudge.
  • Flower God, Wood God, and Ling attempt to guide him, but he responds by spraying them with rain.
  • Shui Wuyuan repeatedly attacks Chiyan, Flower God, Wind God, Thunder God, and others, creating widespread frustration.
  • He Qinglan decisively overpowers him at the Qinglan River, leaving Shui Wuyuan impressed and unsettled.
  • The gods later reverse the pattern by attacking Shui Wuyuan themselves, turning his former harassment into a communal game of revenge.

Ch. 220Page 220

Chapter Summary

Key plot points and events

After Fire God repeatedly defeats Yuanyuan and refuses to go easy on him, Yuanyuan abandons his intention to cultivate peacefully and regain godhood. Determined to retaliate, he embraces a combative path and begins seeking out other gods to fight. In the present, Wind Spiral and the other deities realize with disbelief that their later exhausting sparring sessions began because their earlier attacks accidentally encouraged Yuanyuan’s fighting obsession.

Character developments

Yuanyuan—now Shui Wuyuan—reveals that he might have become a calm, “gentle Rain God” if Chiyan had not insulted him by calling him a dwarf and initiated their harsh fights. However, his behavior remains mischievous and vindictive. Chiyan rejects the accusation and is embarrassed when Shui Wuyuan mocks him for being a longtime bachelor. Shui Wuyuan’s relationship with his beautiful and kindhearted partner, River God, is emphasized as a source of his happiness and confidence.

Significant themes

The chapter humorously explores grudges, unintended consequences, and the contrast between peaceful coexistence and rivalry. It suggests that even powerful deities are petty, emotional, and shaped by their relationships. Romantic fulfillment is also contrasted with the single gods’ loneliness and irritation.

Character interactions

Shui Wuyuan affectionately embraces River God while teasing Chiyan and the unmarried deities. He blames Chiyan for influencing his violent development, then offers to clear the single gods’ shopping carts for Singles’ Day as “charity,” provoking outrage. The chapter ends on this comedic dynamic, with Shui Wuyuan and River God standing as the only divine couple while the remaining gods resent their public displays of affection.

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