Young Master Hai and Hua Gu each discussed the Dao, while Su Che alone knew the state of his own affairs.
At this moment, Su Che's form had not vanished in body and soul like Nongyue's. Instead, he was in an extraordinarily peculiar state.
More precisely, it was "one becoming three, seeming true yet not true."
Su Che's form had now become three people. All three were himself, yet none of them was himself, existing within an immensely profound and mysterious state.
His own divine powers, magical strength, Daoist arts, and cultivation were each manifested upon one of the three.
The white-robed swordsman represented his "self-attachment," the absolute expression of the self. Thus, he was flamboyant and unrestrained, his Sword Qi crisscrossing the skies.
The purple-robed king represented his "dharma-attachment," the absolute expression of mastery over the laws of the outside world. Because of the various influences of his previous life, his methods were even more akin to martial arts.
He represented Su Che's own pursuit of dharma.
There was one more person who had not appeared. He represented "emptiness-attachment," the denial of all things. He regarded heaven and earth as nothing and saw Transcendence as a mirage.
These transformations of the three bodies were the natural manifestation of the Three Poisons Domain after it had been deduced to a certain extent, revealing the inextricable connection between the Dharma-Ending Demon Master's Three Realms-Subduing Wisdom King Outer Dao Method and the Buddhist School.
The three men's magical strength originated from himself, yet differed vastly from himself.
Even if these three incarnations were destroyed ten thousand times, they would not affect him in the slightest.
So long as he could maintain the operation of the principles within the Three Poisons Domain, the three of them would be more real than reality itself.