Ch. 21Treasure Hunt at Mount Buzhou, Gathering of the Gods

Key plot points and events

  • Li Qingxiao reaches a concealed cliff within Mount Buzhou’s Wu ancestral land and discovers a supreme-grade Innate Gourd Vine bearing seven differently colored gourds.
  • Nearby are the intact Innate Nine Heavens Breathing Earth and a pool of Three Lights Divine Water—treasures of immense importance, especially to Nuwa’s future creation of humanity.
  • Li Qingxiao recognizes that the gourds need a little longer to mature and chooses to wait rather than damage their innate foundations by harvesting them early.
  • The treasure’s radiance draws powerful figures from across the realm. The Three Pure Ones arrive first, followed by Nuwa and Fuxi, then Di Jun and Eastern Emperor Taiyi, and finally Hong Yun and Zhen Yuanzi.
  • The gathering becomes a tense contest over who has the right or affinity to claim the treasures, but no one harvests them yet.

Character developments and interactions

  • Li Qingxiao remains composed and patient, relying on his keen perception rather than rushing to seize the treasure. His prior reputation—especially for wounding Kunpeng—shapes how others regard him.
  • Tongtian warmly greets Li Qingxiao and openly admires him, continuing their friendly rapport. Yuanshi is more suspicious and believes treasures of this caliber should belong to Pangu’s orthodox heirs. Laozi offers a measured principle: treasures belong to those with virtue and affinity.
  • Nuwa feels a profound spiritual resonance with the Breathing Earth and gourd vine, sensing their connection to her future path. She greets Li Qingxiao with genuine warmth, grounded in their previous meeting.
  • Di Jun recognizes Li Qingxiao as the powerful figure who injured Kunpeng and warns Taiyi against provoking him. Taiyi remains openly hostile but restrains himself.
  • Hong Yun enthusiastically approaches Li Qingxiao, while Zhen Yuanzi also pays him respect. Their decision to stand beside him visibly strengthens Li’s position among the assembled powers.

Significant themes

  • Opportunity, virtue, and rightful possession: The characters’ differing views reveal that the coming struggle is as much about legitimacy and affinity as strength.
  • Patience and stewardship: Li Qingxiao waits for the gourds to mature, prioritizing their integrity over immediate gain.
  • Alliance and reputation: Past deeds shape present trust and caution, while public alliances shift the balance of power.
  • Destiny and future significance: Nuwa’s reaction foreshadows the Breathing Earth’s pivotal role in her eventual creation of humanity and attainment of sainthood.

Ch. 22Six Treasures Claimed, White Lotus Shakes the Emperor

Chapter Summary

Key Plot Points and Events

  • Ten top-tier Daluo Golden Immortals gather at the cliff where a supreme innate gourd vine has matured. Although seven gourds are present, only six are fully developed; the final black-and-white Chaos Gourd is damaged and appears defective after the first six gourds absorb most of the vine’s innate energy.
  • As the gourds ripen and fall, Eastern Emperor Taiyi immediately attempts to suppress the entire area with the Chaos Bell and claim all seven treasures.
  • Laozi blocks Taiyi’s attempt with Taiji radiance, warning that treasures should go to those destined to receive them rather than be seized through brute force.
  • The Heavenly Dao reveals the gourds’ destined owners:
    • Laozi receives the Purple-Gold Red Gourd.
    • Yuanshi receives the Purple-Cyan Cosmos Gourd.
    • Tongtian receives the Water-Fire Gourd.
    • Taiyi forcibly claims the golden gourd that will become the Immortal-Slaying Flying Knife.
    • Hong Yun obtains the Ninety-Nine Soul-Scattering Red Gourd, encouraged by Li Qingxiao.
    • Nuwa receives the golden-green gourd connected to Yao fortune and the future Demon-Summoning Banner.
  • With six treasures claimed, attention turns to the damaged seventh Chaos Gourd. Di Jun dismisses the gourd as worthless but tries to seize the precious Nine Heavens Breathing Earth and Three Lights Divine Water nourishing the vine.
  • Hong Yun and Zhen Yuanzi prepare to stop Di Jun, but Li Qingxiao acts first. He manifests the Twelfth-Grade Pure White Lotus Throne and unleashes vast World-Cleansing Divine Light, using the domain of Ten Thousand Laws Immunity to collide with Di Jun’s Solar True Fire hand.

Character Developments

  • Laozi demonstrates calm authority and restraint, preventing Taiyi from monopolizing the treasures while asserting the principle of destiny.
  • Yuanshi and Tongtian successfully claim treasures suited to their respective powers, reinforcing the Three Pure Ones’ unity and dominance.
  • Taiyi is revealed as aggressive and greedy. Though initially checked by Laozi, he still uses force to seize the fourth gourd.
  • Hong Yun, normally modest and inclined to yield, gains confidence through Li Qingxiao’s encouragement and successfully claims a treasure matching his origin.
  • Nuwa obtains a treasure linked to the Yao race’s future, emphasizing her connection to creation and Yao destiny.
  • Di Jun’s pride and greed become clear: he refuses the seemingly defective gourd but covets the treasures surrounding it.
  • Li Qingxiao emerges as a decisive protector and strategist. He quietly aids Hong Yun, shields him and Zhen Yuanzi from interference, and finally confronts Di Jun directly.

Significant Themes

  • Destiny versus force: The chapter contrasts treasures choosing their destined owners with Taiyi and Di Jun’s attempts to seize them through overwhelming power.
  • Greed and pride: Taiyi’s desire to claim everything and Di Jun’s contempt for the defective gourd reveal how ambition can provoke conflict.
  • Hidden value: The damaged Chaos Gourd appears worthless, suggesting that outward weakness may conceal extraordinary potential.
  • Alliance and mutual support: Li Qingxiao’s assistance to Hong Yun and cooperation with Zhen Yuanzi show the strength of trust among allies.
  • Balance of power: The gathering of the Primordial World’s strongest beings creates a tense contest in which every treasure affects future cosmic and racial development.

Character Interactions

  • Laozi directly opposes Taiyi’s attempt at monopolization, establishing a moral and political boundary.
  • The Three Pure Ones act in harmony, each claiming a gourd while intimidating the other contenders.
  • Li Qingxiao privately urges Hong Yun to seize his destined treasure and combines his power with Zhen Yuanzi’s defenses.
  • Hong Yun expresses gratitude to Li Qingxiao after overcoming his hesitation.
  • Di Jun’s attempt to take the divine soil and water triggers Li Qingxiao’s immediate intervention, setting up a direct confrontation between the two.

Ch. 23Gathering All Creation, Moving Heaven's Pieces

Chapter Summary: “Gathering All Creation, Moving Heaven’s Pieces”

Key Plot Points and Events

  • Di Jun attempts to seize the remaining damaged Chaos Gourd, the withered Gourd Vine, and the surrounding spiritual soil. However, Li Qingxiao blocks him with the Purifying White Light, which completely dissolves Di Jun’s Solar True Fire.
  • Li Qingxiao calmly declares that, since he took none of the six intact gourds, he will claim the damaged seventh gourd and the materials that nurtured the spiritual root.
  • Hong Yun, Zhen Yuanzi, Tongtian, Laozi, and Nuwa all support Li Qingxiao’s claim. With most of the gathered immortals on Li’s side, Di Jun and Taiyi realize that attacking would be disastrous and retreat in humiliation.
  • After the others leave, Li Qingxiao uses his Divine Light of Creation to collect:
    • The remaining Nine Heavens Breathing Earth
    • Half a pool of Three Lights Divine Water
    • The stripped but indestructible body of the Gourd Vine
    • The damaged seventh Chaos Gourd
  • Li Qingxiao secretly returns to the Wu ancestral land beneath Mount Buzhou, concealing his heavenly secrets with the World-Cleansing White Lotus.
  • The Ancestral Witches welcome and praise him. Dijiang offers him a secluded chamber near Pangu’s heart vein and promises a million Wu warriors to guard him during his cultivation.

Character Developments

  • Li Qingxiao demonstrates overwhelming power, strategic intelligence, and political control. Rather than competing openly for the main treasures, he secures the seemingly worthless remnants that are actually more valuable for future plans.
  • Di Jun and Taiyi suffer a major loss of prestige. Their treasures cannot overcome Li Qingxiao’s strength or the united opposition of the other great powers, forcing them to retreat with resentment.
  • Hong Yun, Zhen Yuanzi, Tongtian, Laozi, and Nuwa reveal their favorable attitudes toward Li Qingxiao by openly or silently backing his claim.
  • The Ancestral Witches, especially Zhurong, Gonggong, and Houtu, grow more impressed by Li Qingxiao’s strength and foresight. Their respect for him deepens, while Dijiang treats him as an honored ally worthy of their strongest protection.

Significant Themes

  • Strategic foresight over immediate gain: Li Qingxiao ignores the obvious treasures and instead gathers the foundational materials that will influence the future of the Primordial World.
  • Power balanced by diplomacy: His single display of force prevents a battle, while the support of other immortals turns his claim into a legitimate and nearly unassailable decision.
  • Manipulating fate and destiny: The Breathing Earth, Three Lights Divine Water, Gourd Vine, and Human-Creation Whip Embryo are essential to Nuwa’s future creation of humanity. By acquiring them, Li Qingxiao positions himself to profit from Nuwa’s destined path to sainthood.
  • Becoming a player rather than a pawn: Li Qingxiao recognizes that Heavenly Dao controls the world like a chessboard. By gathering key resources and planning ahead, he begins to act as an independent player capable of influencing Heaven’s ordained events.
  • Concealment and caution: Despite gaining priceless treasures, Li Qingxiao avoids attracting further attention and immediately retreats to the safest place available for cultivation.

Character Interactions

  • Li Qingxiao confronts Di Jun without anger, but his calm refusal and superior technique leave Di Jun unable to respond.
  • Hong Yun and Zhen Yuanzi openly defend Li Qingxiao, while Tongtian praises his generosity. Laozi and Nuwa offer quieter support.
  • Di Jun and Taiyi leave after recognizing that the gathered powers would side against them.
  • Zhurong and Gonggong enthusiastically celebrate Li Qingxiao’s victory, admiring his domination of Di Jun and Taiyi.
  • Houtu watches Li Qingxiao with increasing admiration, impressed by both his cultivation and his ability to plan several steps ahead.
  • Dijiang formally supports Li Qingxiao by arranging protected seclusion near Pangu’s heart vein and promising the protection of the Wu tribe.

Ch. 24Late Great Luo, Calamity Rises in the Eastern Sea

Chapter Summary: “Late Great Luo, Calamity Rises in the Eastern Sea”

Key Plot Points and Events

  • Dijiang gives Li Qingxiao an extravagant escort of one million Wu warriors and provides him with a secluded chamber beneath Mount Buzhou, where Pangu’s lingering pressure remains.
  • Li Qingxiao reviews the treasures he has obtained:
    • Nine Heavens Breathing Earth
    • Three Lights Divine Water
    • The Innate Gourd Vine and its seventh, supposedly defective gourd
    • Three drops of Pangu Primordial Marrow Divine Liquid
    • Houtu’s Innate Wu-Earth Ancestral Essence
  • Using the Creation Art, Li Qingxiao combines the divine soil, divine water, and the World-Cleansing White Lotus’s creation power to restore the withered gourd vine.
  • The seventh gourd is completely transformed into the supreme-grade innate spirit treasure known as the Chaos Gourd. It contains a primordial minor world, can devour all things, and refine them into pure Chaos Essence. Li Qingxiao stores it in his primordial spirit for cultivation.
  • He then consumes a drop of Pangu marrow together with Houtu’s ancestral essence. The process causes tremendous pain but dramatically strengthens his body.
  • His physique reaches the level of a peak Great Shaman, allowing him to tear apart ordinary low-grade innate spirit treasures with his bare hands.
  • His primordial spirit and mana also advance. His three lotus flowers fully solidify at the twelfth grade, and he breaks through from the middle stage of the Great Encompassment Golden Immortal realm to the Late Daluo Golden Immortal realm.
  • Outside his seclusion, Dong Wang Gong establishes the Immortal Court in the Eastern Sea and proclaims himself Supreme.
  • The Immortal Court attracts countless immortals, but Dong Wang Gong becomes arrogant and orders other powers to submit and pay tribute. His aggression generates immense karmic sin and causes a calamity aura to gather over the Eastern Sea.
  • Meanwhile, Di Jun and Taiyi secretly consolidate forces throughout the Primordial World and prepare the Solar Palace for war, ignoring Dong Wang Gong’s public arrogance while sharpening their own strength.
  • Li Qingxiao senses the coming conflict in the Eastern Sea and decides that Dong Wang Gong has served his purpose as a “whetstone.” He prepares to treat the approaching calamity as an opportunity to seize further treasures and benefits.

Character Developments

  • Li Qingxiao becomes far more powerful and establishes a stronger foundation. His body reaches peak Great Shaman strength, his cultivation advances to Late Daluo, and he gains the Chaos Gourd.
  • His personality remains pragmatic and ambitious. Rather than leaving treasures unused, he immediately converts them into strength and views the coming war as an opportunity.
  • Dong Wang Gong changes from a formally appointed leader into an overconfident tyrant. His growing authority fuels arrogance, reckless expansion, and the accumulation of dangerous karmic backlash.
  • Di Jun and Taiyi demonstrate patience and strategic restraint. They do not respond openly to Dong Wang Gong’s provocations, instead building their forces in secret for a decisive strike.
  • Dijiang and Houtu continue to support Li Qingxiao, with Dijiang providing protection and Houtu contributing the ancestral essence necessary for his transformation.

Significant Themes

  • Power must be actively cultivated: Treasures have little value unless transformed into personal strength.
  • Creation and transformation: Li Qingxiao turns a “defective” gourd into a supreme treasure, emphasizing that apparent waste can conceal enormous potential.
  • Ambition and hubris: Dong Wang Gong’s rapid rise leads to arrogance, tyranny, and karmic punishment.
  • Preparation versus recklessness: Di Jun and Taiyi’s hidden preparations contrast sharply with Dong Wang Gong’s premature display of power.
  • Calamity as opportunity: Li Qingxiao views the coming Eastern Sea conflict not as a threat but as a chance to harvest resources and advance further.
  • Strengthening one’s foundation: The chapter stresses both physical refinement and spiritual cultivation, showing Li Qingxiao’s complete transformation rather than a mere increase in realm.

Character Interactions

  • Dijiang and Li Qingxiao: Dijiang honors and protects Li Qingxiao by providing a massive escort and a secure cultivation site. Li Qingxiao accepts this support without false modesty.
  • Li Qingxiao and the Chaos Gourd: Through the combined power of his treasures and techniques, Li Qingxiao restores and reforges the discarded gourd, effectively changing its fate.
  • Li Qingxiao and Houtu: Houtu’s gift of Innate Wu-Earth Ancestral Essence plays a key role in stabilizing and strengthening his body.
  • Di Jun and Taiyi: Their partnership is shown through their joint preparation of the Solar Palace and their shared strategic decision to ignore Dong Wang Gong until the right moment.
  • Li Qingxiao and Dong Wang Gong: Though they do not meet directly in the chapter, Li Qingxiao regards Dong Wang Gong’s expanding Immortal Court as a useful target and calls the coming conflict his next “feast.”

Ch. 25Immortal Envoy's Bloody Death, Secret Journey to the Eastern Sea

  • Li Qingxiao completes his seclusion: His late Daluo Golden Immortal cultivation is stable, and his power is so well concealed that he appears ordinary. The Ancestral Witches nevertheless sense the immense strength in him and praise his progress.
  • The Immortal Court provokes the Wu: An envoy bearing Dong Wang Gong’s edict demands that the Wu leave Mount Buzhou, submit, surrender territory, and pay tribute. Zhurong immediately kills the envoy with a single blow, destroying both his body and primordial spirit. Dijiang dismisses the envoy as an arrogant fool.
  • Hong Yun reports the growing crisis: He tells Li that Immortal Court envoys tried to force him and Zhenyuan to join. Following Li’s earlier warning, they refused and sealed Five Villages Temple. Li reassures Hong Yun that Dong Wang Gong’s ambition and accumulated karma will bring about his downfall, and advises the two to remain safely inside.
  • Li sets out for the Eastern Sea: He tells the Ancestral Witches he has divined a major opportunity there. Dijiang gives him a Wu Supreme Venerable Bone Talisman, promising that the Wu will answer if he calls; Li accepts it and departs.
  • Li secretly approaches the Immortal Court: Using the Purifying White Lotus to conceal his body, aura, and karmic traces, he reaches Zifu Continent undetected. Though the court appears prosperous, he sees it is enveloped in tribulation aura and deathly energy. He intends to exploit the treasures gathered there without serving Dong Wang Gong or fighting on his behalf—positioning himself to profit while others clash.
    Character developments and interactions: Li emerges more powerful and controlled, acts as a trusted adviser to Hong Yun, and maintains a close alliance with the Wu. Zhurong’s hot temper is on display in his swift retaliation, while Dijiang shows both contempt for the Immortal Court’s presumption and loyalty to Li. Hong Yun’s willingness to follow Li’s counsel protects him and Zhenyuan from entanglement.
    Themes: Arrogance invites ruin; foresight and restraint can avert catastrophe; alliances offer protection amid rising conflict; and apparent prosperity may conceal impending calamity.

Ch. 26Purple Residence Calamity Erupts, the Fisherman Reaps the Benefits

Key plot points

  • Li Qingxiao secretly scouts Zifu Continent, identifies the Immortal Court’s formation nodes and its forbidden treasury, and waits for the Solar Palace’s assault to create an opening.
  • Taiyi and Di Jun arrive with the Solar Palace’s vast army. Dong Wang Gong answers their challenge by activating the Purple Residence Pure Yang Myriad Immortals Grand Formation.
  • Taiyi’s Chaos Bell smashes the formation’s outer defenses, while Di Jun’s River Chart and Luo Writing unleash Solar True Fire. The formation collapses, and many defenders are killed.
  • Immortal Court allies flee, leaving Zifu Continent exposed to the Solar Palace army. Their deaths and the Court’s collapse trigger karmic backlash that engulfs Dong Wang Gong.
  • With the world’s attention fixed on the battle, Li Qingxiao slips through the weakened restrictions surrounding the forbidden ground, preparing to loot the treasury and spirit veins.

Character developments and interactions

  • Li Qingxiao remains patient and calculating, treating the battle as cover for a carefully planned raid. He intends to seize the Court’s accumulated wealth, its three supreme-grade ancestral spirit veins, and—if possible—Dong Wang Gong’s Dragon-Headed Cane.
  • Dong Wang Gong responds to the invasion with pride and fury, insisting that his appointment by the Dao Ancestor gives him rightful authority. His confidence collapses as his formation fails, his followers abandon him, and karmic flames attack him.
  • Taiyi openly taunts Dong Wang Gong and uses the Chaos Bell to break the Immortal Court’s defenses.
  • Di Jun works alongside Taiyi, using the River Chart and Luo Writing to channel Solar True Fire against the formation.
  • The Immortal Court’s cultivators and allies prove unreliable under pressure: once the formation breaks, many flee rather than defend Dong Wang Gong.

Significant themes

  • Power and legitimacy: Dong Wang Gong’s claim to authority is no match for the force arrayed against him.
  • The cost of ambition and failed leadership: His court’s collapse and the deaths of its followers bring severe karmic consequences.
  • Opportunism amid chaos: While the great powers fight openly, Li Qingxiao quietly positions himself to profit from the upheaval.

Ch. 27Author’s Note on Going Premium

Chapter Summary

This is an author’s note announcing that the book is moving to a paid stage, rather than a story chapter.

  • Key announcements: The book will become premium early Wednesday, and future updates are expected early in the day. The author says the story has a complete outline and should continue to its end as long as its popularity remains sufficient.
  • Reader support: The author explains that popularity depends heavily on the number of followers and invites readers who think the paywall is too early to read through Qyue, where the book first appeared and where titles generally become premium after 50,000 words. The author also promotes Qyue’s monthly membership.
  • Author development: The author admits to being relatively new to the Primordial World genre and says they are learning as they write.
  • Appeal for feedback: Readers are asked to flag plot holes, frustrating elements, and typos. The author hopes to revise issues when possible, while noting that late corrections can be difficult because changes may affect later material.
    Themes and interactions: The note emphasizes reader–author support, transparency about monetization, and collaboration through feedback. The author addresses readers directly with thanks and requests; there are no fictional character developments or plot events.

Ch. 28Chaos Devours Treasures, Emptying the Immortal Court

Key plot points and events

  • Li Qingxiao reaches the Immortal Court’s hidden treasury by using the Twelfth-Grade Purifying White Lotus to neutralize its damaged formations and lingering killing energy.
  • He uses the Chaos Gourd to devour nearly everything inside: mountains of divine materials, tens of thousands of spirit medicines, innate treasures, warm-jade flooring, and even the hall’s crystal pillars.
  • Li Qingxiao then severs the three supreme-grade ancestral spirit veins from the Eastern Sea and removes them. Without them, the treasury realm collapses and the continent’s earth-vein energy vanishes.
  • On the battlefield, Dong Wang Gong’s protective power fails. Taiyi wounds him with the Golden Crow’s claws, while Di Jun strikes him with the River Chart and Luo Writing.
  • Believing he can turn the battle around by detonating the treasury’s treasures and spirit veins, Dong Wang Gong flees there—only to find it completely stripped bare. His despair breaks his Dao heart.
  • Di Jun and Taiyi arrive and seal off the ruins. Li Qingxiao watches unseen from the shadows, having secretly taken the Immortal Court’s foundation.

Character developments and interactions

  • Li Qingxiao acts with cold pragmatism, treating the treasury’s resources as necessary for his future cultivation and preparations. His sweeping theft undermines Dong Wang Gong more decisively than the battlefield assault alone.
  • Dong Wang Gong moves from desperate confidence in his hidden reserves to shock and psychological collapse when he discovers they are gone. He wrongly assumes Taiyi caused the loss of the earth-vein energy.
  • Di Jun and Taiyi exploit Dong Wang Gong’s weakened defenses, coordinate their attacks, and corner him at the treasury.
  • Li Qingxiao remains concealed while Di Jun and Taiyi confront Dong Wang Gong, keeping his role in the treasury’s destruction undisclosed.

Significant themes

  • Resources as power: Wealth and spiritual resources are presented as essential to cultivation and survival in the Primordial World.
  • Foundation and ruin: By taking the ancestral spirit veins, Li Qingxiao destroys the source of the Immortal Court’s prosperity, not merely its material wealth.
  • The cost of greed and pride: Dong Wang Gong’s reliance on accumulated riches proves futile once they are taken from him.
  • Strategic deception: Li Qingxiao’s hidden intervention lets the battlefield’s visible conflict obscure the true blow against the Immortal Court.

Ch. 29Immortal Chief Falls, Snatching the Cane from the Tiger's Jaws

Chapter Summary: Immortal Chief Falls, Snatching the Cane from the Tiger’s Jaws

Key Plot Points and Events

  • After his dojo, treasures, and foundation are stripped away, Dong Wang Gong realizes he has no chance of survival against Di Jun and Taiyi.
  • In desperation, he burns his Innate Pure Yang Origin and Daluo Golden Immortal Dao Fruit, unleashing the Dragon-Headed Cane, a Supreme-Grade Innate Spirit Treasure personally bestowed by the Dao Ancestor.
  • The cane transforms into nine enormous Pure Yang azure dragons. Their attack carries the force of heavenly punishment and briefly reaches the threshold of the Quasi-Saint realm.
  • Taiyi counters by manifesting his Three-Legged Golden Crow form and striking the Chaos Bell. Its supreme power freezes space across tens of thousands of miles and shatters the nine dragons.
  • Di Jun uses the River Chart and Luo Writing to form the Innate Eight Trigrams, sealing all possible escape routes.
  • Taiyi then crashes into Dong Wang Gong with the Chaos Bell’s power and Solar True Fire, destroying his body and Three Flowers. Dong Wang Gong’s body completely falls, though a severely damaged remnant of his true spirit escapes into the void.
  • The Dragon-Headed Cane, now masterless, attempts to flee. Taiyi reaches for it, but Li Qingxiao intervenes at the final moment.
  • Li Qingxiao deploys the Twelfth-Grade Purifying White Lotus, whose Ten Thousand Laws Immunity neutralizes Taiyi’s power, while the Chaos Gourd sucks in both the Dragon-Headed Cane and Dong Wang Gong’s remaining Pure Yang Origin Core.
  • Taiyi is left grasping empty air and erupts in fury. Di Jun attempts to use divination to locate the thief, but the White Lotus completely purifies and conceals all karmic traces, leaving only an impenetrable expanse of white in the heavenly secrets.

Character Developments

  • Dong Wang Gong: His arrogance and authority collapse completely. Reduced to desperation, he sacrifices his Dao Fruit for one final attack, demonstrating both his unwillingness to submit and the extremity of his downfall. Although his physical body dies, his surviving true spirit leaves open the possibility of future developments.
  • Taiyi: He displays overwhelming combat strength through the Chaos Bell and decisively defeats Dong Wang Gong. However, his confidence turns into rage and humiliation when Li Qingxiao steals the Dragon-Headed Cane directly from him.
  • Di Jun: He remains calm and methodical during the battle, combining forces with Taiyi to prevent Dong Wang Gong’s escape. His failed divination highlights the unusual effectiveness of Li Qingxiao’s concealment.
  • Li Qingxiao: He acts with exceptional timing and restraint, remaining hidden until Taiyi is about to seize the treasure. His use of the Purifying White Lotus and Chaos Gourd allows him to obtain both the cane and the remaining Pure Yang Origin Core without exposing himself.

Significant Themes

  • The collapse of power and status: Dong Wang Gong’s title as Chief of the Male Immortals cannot save him once his foundation and allies are gone.
  • Desperation versus overwhelming force: His final self-sacrificial attack briefly approaches Quasi-Saint power but is effortlessly suppressed by the Chaos Bell.
  • Treasure and opportunity: The battle demonstrates that victory is not only about defeating an enemy; the greatest gains may come from seizing resources at the precise moment they become ownerless.
  • Concealment and strategy: Li Qingxiao succeeds through patience, timing, and specialized defensive abilities rather than direct confrontation.
  • The approaching calamity: The battle’s scale and Taiyi’s terrifying mastery of the Chaos Bell alarm the major powers of the Primordial World, signaling that the broader conflict is intensifying.

Important Character Interactions

  • Taiyi openly mocks Dong Wang Gong’s ruined state, provoking his final, suicidal counterattack.
  • Di Jun and Taiyi coordinate effectively: Taiyi destroys the attack and kills Dong Wang Gong, while Di Jun seals the battlefield and blocks escape.
  • Li Qingxiao secretly intervenes against Taiyi, neutralizing his attack without a direct clash and stealing the Dragon-Headed Cane beneath both brothers’ eyes.
  • Taiyi’s fury and Di Jun’s failed calculations emphasize their frustration at being outmaneuvered by an unseen opponent.

Ch. 30The Yao Are Founded, Chaos Clash

Chapter Summary:

The Yao Are Founded, Chaos Clash

Key Plot Points and Events

  • After the destruction of the Immortal Court, Di Jun and Taiyi discover that a powerful hidden figure interfered with their plans, leaving no karmic trace. Furious but unable to retaliate, they suppress their anger and proceed with their larger ambition.
  • Di Jun publicly announces the founding of the Yao, uniting the birds, beasts, plants, and spirit creatures of the Primordial World under one banner. He names himself the Yao Emperor and Taiyi the Eastern Emperor, using the River Chart, Luo Writing, and Chaos Bell to stabilize the Yao’s destiny.
  • The Heavenly Dao recognizes the declaration, sending immense fortune and destiny to Di Jun, Taiyi, and the assembled Yao. Their race gains an official foothold in the Primordial World, with plans to establish the Yao Heavenly Court in the future.
  • Far away in the Eastern Sea, Li Qingxiao secretly retreats to an isolated island. He stores the treasures and resources obtained during his expedition inside the Chaos Gourd, including three Supreme-Grade Innate Ancestral Spirit Veins, divine materials, and Innate Spirit Medicines.
  • He purifies the Dragon-Headed Cane and the Innate Pure Yang Origin Core with the Twelfth-Grade Purifying White Lotus, removing their remaining karmic contamination and making them safe foundations for his own cultivation.
  • Dao Ancestor Hongjun’s second lecture at Purple Heaven Palace is announced after the ten-thousand-year interval. The lecture will focus on the Quasi-Saint Three Corpses Severing Dao, prompting Li Qingxiao to travel toward the chaos beyond the Thirty-Three Heavens.
  • Di Jun and Taiyi arrive in chaos with the newly founded Yao, accompanied by the Yao Sages and countless followers. Their enormous display of power and fortune intimidates many loose cultivators.
  • The Twelve Ancestral Witches then enter chaos, deliberately challenging the Yao’s arrogance and displaying the authority of the Pangu Orthodox Lineage. They also intend to protect Li Qingxiao, whom they revere.
  • Zhurong openly insults Di Jun and Taiyi, while Taiyi responds with murderous hostility. The first direct confrontation between the Yao and Wu begins, with both sides’ pressure shaking the surrounding chaos.
  • Li Qingxiao arrives calmly on the Twelfth-Grade Purifying White Lotus. Its divine light neutralizes the destructive Chaos Current and transforms it into pure Innate Essence Qi, astonishing the surrounding cultivators.
  • He reunites with Ancestor Hong Yun and Zhen Yuanzi. Hong Yun thanks him for previously warning him against joining the Immortal Court, explaining that avoiding Dong Wang Gong’s recruitment allowed him to escape its destructive karma.
  • Zhen Yuanzi recognizes that Li Qingxiao has advanced to the Late-Stage Daluo Golden Immortal realm, while his physical body has also undergone a major, intimidating transformation.

Character Developments

  • Di Jun becomes more determined and politically ambitious after accepting the loss caused by the unknown hidden power. He demonstrates strong leadership by transforming the united races into the Yao and positioning himself as their supreme ruler.
  • Taiyi remains impulsive and warlike, reacting to setbacks and insults with overwhelming anger and killing intent.
  • Li Qingxiao grows substantially in both cultivation and physical strength. His control over karmic purification, treasures, and chaos shows increasing mastery and confidence.
  • Hong Yun proves the value of trusting Li Qingxiao’s judgment. His decision to remain uninvolved with the Immortal Court preserves both his karma and Dao heart.
  • Zhen Yuanzi becomes aware of the dramatic gap between Li Qingxiao’s former strength and his current realm, recognizing his extraordinary progress.
  • Houtu quietly searches for Li Qingxiao amid the chaos, revealing her continued concern and reverence for him.
  • The Twelve Ancestral Witches act not only as challengers to the Yao but also as protectors of Li Qingxiao and defenders of Pangu’s legacy.

Significant Themes

  • The rise of political and racial hegemony: The founding of the Yao marks the beginning of a major power structure that will reshape the Primordial World.
  • Power versus restraint: Di Jun and Taiyi seek dominance through unity and force, while Li Qingxiao advances through secrecy, preparation, purification, and strategic planning.
  • Karma and fate: The chapter emphasizes the consequences of political alliances and the importance of avoiding karmically dangerous entanglements, as shown by the fall of the Immortal Court.
  • Rivalry and impending war: The confrontation between the Yao and Wu establishes the foundations of a future conflict between two great factions.
  • Growth and hidden strength: Li Qingxiao’s quiet advancement contrasts with the Yao’s public display, suggesting that his concealed power may rival or surpass that of the newly founded empire.
  • Recognition by Heaven: The Heavenly Dao’s response to the Yao’s declaration confirms that their rise is not merely political but has become part of the larger destiny of the Primordial World.

Important Character Interactions

  • Di Jun and Taiyi coordinate the founding of the Yao, presenting themselves as complementary rulers.
  • The Yao and the Twelve Ancestral Witches immediately clash verbally and spiritually, with Zhurong provoking the confrontation and Taiyi answering aggressively.
  • Houtu searches for Li Qingxiao, indicating a personal connection beneath the broader factional conflict.
  • Hong Yun expresses profound gratitude to Li Qingxiao for saving him from the Immortal Court’s karma.
  • Zhen Yuanzi evaluates Li Qingxiao’s transformed cultivation and physical power, silently recognizing his astonishing advancement.

Ch. 31The Second Sermon at Purple Heaven Palace: The Path of the Quasi-Saint

Key plot points and events

  • Li Qingxiao arrives at Purple Heaven Palace with Zhen Yuanzi and Hong Yun. Di Jun suspects him of stealing the Immortal Court’s treasury and Dragon-Headed Cane, but cannot uncover evidence because the World-Cleansing White Lotus has erased the traces. He suppresses his anger rather than provoke trouble on Hongjun’s grounds.
  • Kunpeng, still hurt from Li Qingxiao’s earlier attack, meets Li’s gaze and is overcome by the memory of the World-Cleansing Divine Light. He retreats, while the watching crowd takes note of Li’s power.
  • The Three Pure Ones, Nuwa and Fuxi, and Houtu all greet or acknowledge Li with respect. By contrast, the Western sages Jieyin and Zhunti are uneasy: Zhunti has secured a futon, but Jieyin has no seat.
  • Inside the palace, the six futons are occupied by Laozi, Yuanshi, Tongtian, Nuwa, Hong Yun, and Zhunti. Li sits directly behind Hong Yun, with Zhen Yuanzi beside him, placing himself in a prominent position without taking a futon.
  • Hongjun begins his second sermon, naming the realm beyond Great Luo the Quasi-Saint realm. He teaches that practitioners advance by severing their Good, Evil, and Obsession Corpses, then may unite them and use Heavenly Dao merit to attain sainthood.
  • Hongjun reveals that each corpse needs an innate treasure or supreme merit treasure as an anchor. Better treasures produce stronger incarnations and improve one’s prospects of reaching sainthood. This revelation excites the powerful but alarms cultivators with few resources.

Character developments and interactions

  • Li Qingxiao appears increasingly influential: he neutralizes suspicion through concealment, intimidates Kunpeng with a glance, and receives respect from many leading figures.
  • Di Jun and Taiyi are confident their rare treasures give them an advantage on the path to sainthood.
  • Kunpeng remains resentful but is cowed by Li Qingxiao’s demonstrated power.
  • Jieyin and Zhunti recognize that the West’s lack of spiritual resources and treasures makes the orthodox cultivation path especially difficult for them. Jieyin closes his eyes, silently confronting this disadvantage.
  • Zhen Yuanzi, Hong Yun, the Three Pure Ones, Nuwa, Fuxi, and Houtu treat Li with warmth or deference, highlighting his standing among the great powers.

Significant themes

  • Unequal fortune and resources: The need for rare treasures makes spiritual advancement dependent on what one possesses, widening the divide between powerful factions and ordinary cultivators.
  • Ambition and the cost of enlightenment: Sainthood is presented as a possible goal, but the route is difficult and requires both inner discipline and exceptional external resources.
  • Power, reputation, and restraint: Li’s reputation grows, while even hostile figures hesitate to challenge him in a setting governed by Hongjun’s authority.
  • East–West disparity: The Eastern powers’ abundance of treasures contrasts sharply with the West’s scarcity, foreshadowing conflict and hardship.

Ch. 32Flowers Bloom to Twelve Grades, the Canopy Shocks the Saints

Chapter Summary: “Flowers Bloom to Twelve Grades, the Canopy Shocks the Saints”

Key Plot Points and Events

  • During Dao Ancestor Hongjun’s second sermon, the Daoist great powers study the Three Corpses Severing method. The Twelve Ancestral Witches largely fail to understand it because they lack primordial spirits, though Houtu attempts to comprehend the earth-related vitality within the Dao.
  • Laozi is the first to grasp the essence of severing the Good Corpse. His aura rises toward the Quasi-Saint realm, accompanied by a massive Yin-Yang Taiji phenomenon and the power of the Heaven and Earth Exquisite Pagoda.
  • Yuanshi and Tongtian also enter profound enlightenment, displaying powerful manifestations of golden lotuses, righteous light, and overwhelming sword intent. The combined might of the Three Pure Ones suppresses the entire hall.
  • Hong Yun struggles to sever his Good Corpse because of hesitation and distracting thoughts. Li Qingxiao secretly guides him, reminding him that kindness must not become weakness and that the Dao requires unwavering determination.
  • With Li Qingxiao’s help, Hong Yun clears his mental confusion, achieves a flawless Dao heart, and successfully severs his Good Corpse. His cultivation rises toward the Early Quasi-Saint realm.
  • Li Qingxiao deliberately refuses to follow the conventional Three Corpses path. He believes that relying fully on the Heavenly Dao’s method could ultimately bind him and turn him into a servant of its laws.
  • Instead, he refines the Three Corpses teachings, discarding their hidden constraints while retaining their principles of eliminating obsession and purifying the Dao heart. He intends to create his own transcendent path based on purification, chaos, his physical body, and his Ultimate Daluo foundation.
  • His breakthrough in comprehension produces a spectacular phenomenon: his twelve-grade Ultimate Daluo Three Flowers bloom completely, releasing merit, Chaos Essence, and purifying white light that form a vast canopy over the hall.
  • The phenomenon shocks every cultivator present and surpasses even the manifestations of the Three Pure Ones, Di Jun, and Taiyi. Hongjun is particularly alarmed after discerning that Li Qingxiao’s body, vitality, mana, and cultivation have surpassed ordinary Daluo limits and partially united Daoist and Pangu inheritances.
  • Hongjun chooses not to interrupt the sermon, though he silently views Li Qingxiao with caution.
  • After three thousand years, the sermon ends. Most great powers awaken with perfected Dao hearts and stand on the verge of severing their corpses. Li Qingxiao, meanwhile, has fused his spirit treasures, body, and mana, leaving the gate to the Quasi-Saint realm open. He is prepared to break through immediately after returning to the Primordial World.

Character Developments

  • Li Qingxiao: Demonstrates exceptional independence and ambition. Rather than accept a potentially restrictive Heavenly Dao system, he adapts it to forge a superior personal path. His twelve-grade Three Flowers establish him as an unprecedented Daluo figure and draw Hongjun’s wary attention.
  • Hong Yun: Develops from hesitant and indecisive to resolute and spiritually clear. Li Qingxiao’s guidance allows him to understand that true compassion requires strength and firmness, enabling him to sever his Good Corpse successfully.
  • Laozi: Becomes the first to comprehend and execute the Good Corpse method, showing his unmatched comprehension among the gathered powers.
  • Yuanshi and Tongtian: Both display major progress, with Yuanshi manifesting righteous and pure Dao power while Tongtian reveals his fierce sword-based path.
  • Houtu: Shows greater interest and potential in understanding the sermon than the other Ancestral Witches, seeking the earth’s vitality within Hongjun’s teachings.
  • Hongjun: Recognizes that Li Qingxiao may have exceeded the limits intended by the Heavenly Dao. His reaction shifts from detached observation to caution and scrutiny.

Significant Themes

  • Freedom versus control: Li Qingxiao rejects dependence on the Heavenly Dao, emphasizing self-determined transcendence over advancement at the cost of eventual subjugation.
  • Compassion and strength: Hong Yun’s breakthrough establishes that kindness is not weakness; genuine benevolence must be supported by resolve and the willingness to struggle.
  • Innovation beyond orthodoxy: The chapter contrasts the established Three Corpses method with Li Qingxiao’s effort to extract its useful principles and create a more powerful, independent system.
  • The limits of conventional cultivation: Li Qingxiao’s twelve-grade Three Flowers suggest that a Daluo cultivator can surpass accepted boundaries without immediately entering the Quasi-Saint realm.
  • Hidden tension beneath enlightenment: Though the sermon appears to advance everyone’s cultivation, Li Qingxiao’s unprecedented progress introduces a future conflict between his path and the Heavenly Dao represented by Hongjun.

Important Character Interactions

  • Li Qingxiao and Hong Yun: Li Qingxiao secretly steadies Hong Yun’s mind and provides the decisive insight that enables his breakthrough, strengthening their bond and demonstrating Li’s influence.
  • Li Qingxiao and Hongjun: They do not speak directly, but Hongjun observes Li Qingxiao’s phenomenon and recognizes him as a potential threat to the Heavenly Dao’s established order.
  • The Three Pure Ones and the assembly: Their combined aura temporarily dominates the hall, highlighting their prestige, but Li Qingxiao’s later manifestation surpasses theirs and changes the balance of perception.
  • The Ancestral Witches and the sermon: Their difficulty understanding primordial-spirit cultivation contrasts with Houtu’s more thoughtful engagement and emphasizes the difference between their innate path and the Daoist Sect’s methods.

Ch. 33The Second Lecture Concludes, Wu and Demon Clans Face Off

Summary

1. Key Plot Points and Events

  • Dao Ancestor Hongjun concludes his second lecture in Purple Heaven Palace, declaring that the path of the Quasi-Saint has been fully explained.
  • He announces that the palace will reopen in ten thousand years for a third sermon, during which he will discuss the Saint realm and Primordial Unity.
  • After Hongjun departs, the Three Thousand Guests erupt into activity. Many immediately leave to seek suitable Innate Spirit Treasures and retreat in preparation to sever their first corpses and enter the Quasi-Saint realm.
  • Tongtian praises Li Qingxiao’s extraordinary twelve-petaled ultimate phenomenon and the appearance of the Chaos Canopy, openly acknowledging the strength of his foundation.
  • Laozi silently expresses recognition, while Yuanshi remains outwardly cold but becomes wary of Li Qingxiao’s immense power.
  • Hong Yun thanks Li Qingxiao for helping him overcome confusion regarding good and evil. With the Ninety-Nine Soul-Scattering Red Gourd, the embryo of his Good Corpse has already begun to form. Zhen Yuanzi also acknowledges that Li Qingxiao’s guidance benefited him greatly.
  • Zhunti and Jieyin leave Purple Heaven Palace in frustration. Although Zhunti obtained the sixth prayer mat, the Western duo lack powerful spirit treasures and recognize that they cannot compete with the prosperous Eastern cultivators at present.
  • Kunpeng eyes Hong Yun’s Red Gourd with murderous intent, but Li Qingxiao notices him and frightens him with a single glance, reminding him of his previous defeat. Kunpeng retreats in humiliation.
  • Outside Purple Heaven Palace, Li Qingxiao encounters the Twelve Ancestral Witches, who have gathered to protect and receive him.
  • The Demon Emperor Di Jun, Eastern Emperor Taiyi, and the Ten Demon Saints are waiting across the chaos, creating an immediate and tense confrontation between the Wu clan and the Demon clan.

2. Character Developments

  • Li Qingxiao further establishes himself as a supreme figure whose cultivation foundation and Dao comprehension earn the respect of the Three Pure Ones and other major powers. His calmness, foresight, and intimidating spiritual pressure also make him a powerful protector of his allies.
  • Tongtian reveals his admiration for Li Qingxiao and shows that he values genuine ability and courage above status or lineage.
  • Laozi acknowledges Li Qingxiao’s strength through his serious gaze, while Yuanshi develops clear caution and suspicion toward him despite his pride in Pangu’s Orthodox Lineage.
  • Hong Yun makes major progress toward severing his Good Corpse after overcoming inner confusion and strengthening his Dao heart through Li Qingxiao’s guidance.
  • Zhen Yuanzi deepens his alliance with Li Qingxiao after benefiting from his insights.
  • Zhunti and Jieyin are reminded of the Western faction’s relative weakness and choose retreat and long-term preparation over immediate conflict.
  • Kunpeng remains greedy and hostile but is psychologically intimidated by Li Qingxiao, forcing him to abandon his attempt to covet Hong Yun’s treasure.
  • The Twelve Ancestral Witches demonstrate their loyalty and support for Li Qingxiao by forming a protective escort around him.
  • Di Jun and Taiyi, backed by the Demon Saints and powerful treasures, appear prepared to confront the Wu clan.

3. Significant Themes

  • Competition for cultivation and resources: The Quasi-Saint path transforms the Primordial World, making Innate Spirit Treasures and corpse-severing opportunities the focus of future struggles.
  • Recognition of true strength: Li Qingxiao gains respect not merely through lineage, but through his extraordinary foundation, insight, and demonstrated power.
  • Alliance and factional politics: The friendships among Li Qingxiao, Hong Yun, Zhen Yuanzi, and the Three Pure Ones contrast with the growing hostility between the Wu and Demon clans.
  • Inner clarity and overcoming obsession: Hong Yun’s progress emphasizes the importance of maintaining a clear Dao heart and resisting attachment to simplistic notions of good and evil.
  • The disparity between East and West: Zhunti and Jieyin’s frustration highlights the Western faction’s lack of resources compared with the wealthy and powerful Eastern cultivators.
  • Power projection and deterrence: Li Qingxiao’s single glance at Kunpeng shows how reputation and overwhelming spiritual pressure can prevent conflict before it begins.

4. Character Interactions

  • Tongtian warmly praises Li Qingxiao, establishing mutual respect between them.
  • Laozi offers restrained but meaningful acknowledgment, while Yuanshi observes Li Qingxiao with wary pride.
  • Hong Yun openly thanks Li Qingxiao for saving his Dao heart, and Zhen Yuanzi confirms the value of his guidance.
  • Jieyin restrains Zhunti and persuades him to abandon confrontation with the Eastern cultivators.
  • Li Qingxiao silently confronts Kunpeng, whose fear causes him to retreat.
  • At the chapter’s conclusion, the Twelve Ancestral Witches gather around Li Qingxiao in support, while Di Jun, Taiyi, and the Demon Saints face them from across the chaos, setting the stage for a major Wu-Demon confrontation.

Ch. 34Race of the Gods, Era of Quasi-Saints

Chapter Summary: Race of the Gods, Era of Quasi-Saints

Key Plot Points and Events

  • After Dao Ancestor Hongjun’s second lecture, the Yao and Wu factions confront one another outside the Primordial World. Taiyi nearly challenges Li Qingxiao and the Twelve Ancestral Witches, but Di Jun restrains him, warning that they must avoid provoking trouble near the Saint’s sacred ground.
  • Di Jun persuades Taiyi to return to the Solar Star and immediately use their supreme treasures to sever their first corpses, strengthening the newly established Yao Court before dealing with their enemies.
  • The Yao withdraw, leaving Zhurong to mock their retreat.
  • Houtu invites Li Qingxiao to return to Mount Buzhou and cultivate under the protection of the Wu clan. Li Qingxiao declines, explaining that his cultivation method differs from the Three Corpses path and requires a secluded place with powerful water veins and abundant natural fortune.
  • Before parting, Li Qingxiao gives Houtu a mark containing White Lotus World-Cleansing Divine Light. It will protect her primordial spirit from baleful qi. He also urges her to contemplate the earth’s role in bearing all things and the fate of departed souls, hinting at her future path involving compassion, creation, and the underworld.
  • Li Qingxiao bids farewell to the Wu, Hong Yun, Nuwa, and the others, then leaves on the Twelfth-Grade Purifying White Lotus.
  • The Primordial World enters a new age in which Daluo Golden Immortals are no longer the highest dominant force: the “Era of Quasi-Saints” begins as powerful figures race to sever their corpses.
  • Laozi becomes the first Corpse-Severing Quasi-Saint by severing his benevolent intention and creating the incarnation Taishang Laojun.
  • Yuanshi successfully severs his first corpse using the Three Treasures Jade Ruyi.
  • Tongtian also severs a fierce Good Corpse through the Green Duckweed Sword, causing the Three Pure Ones’ combined pressure to shake the entire world.
  • Di Jun uses the River Chart and Luo Writing to sever his Good Corpse, while Taiyi uses the Chaos Bell to accomplish the same with overwhelming force. The Yao’s two emperors break through together, causing the entire starry sky to tremble.

Character Developments and Interactions

  • Taiyi remains aggressive and eager for battle, especially toward Li Qingxiao and the Wu. However, he demonstrates discipline by accepting Di Jun’s strategic restraint.
  • Di Jun is portrayed as calm, politically minded, and focused on consolidating Yao authority. He prioritizes cultivation and strengthening the Yao Court over immediate revenge or confrontation.
  • Li Qingxiao shows confidence, independence, and long-term foresight. He refuses Houtu’s protection because his cultivation requires a unique environment and offers her guidance concerning her future Dao.
  • Houtu displays sincere concern for Li Qingxiao and deep respect for his wisdom. His advice becomes an important spiritual influence on her development.
  • The Twelve Ancestral Witches remain hostile toward the Yao, with Zhurong openly ridiculing their withdrawal, but Houtu acts with greater restraint and thoughtfulness.
  • The Three Pure Ones establish their supremacy among the Pangu Orthodox lineage by advancing into the Quasi-Saint realm together.
  • Di Jun and Taiyi strengthen the Yao’s position by breaking through simultaneously, with Taiyi’s use of the Chaos Bell marking him as exceptionally powerful even among Quasi-Saints.

Significant Themes

  • The transition of an age: The Primordial World moves from Daluo dominance into an era defined by Quasi-Saints and corpse-severing cultivation.
  • Strategic restraint versus martial aggression: Taiyi wants immediate conflict, while Di Jun understands that timing and preparation are essential to the Yao’s survival.
  • Independent paths to transcendence: Li Qingxiao’s unusual cultivation method contrasts with the orthodox Three Corpses technique, emphasizing that different Dao paths can lead to higher realms.
  • Fate, compassion, and creation: Li Qingxiao’s advice to Houtu foreshadows her eventual role in addressing the flaws of heaven and earth and guiding departed souls.
  • Power and legitimacy: The simultaneous breakthroughs of the Three Pure Ones and the Yao emperors reshape the balance of power and establish competing centers of authority.
  • Mentorship and foreshadowing: Li Qingxiao’s gift and guidance to Houtu suggest a lasting bond and hint at her future transformation and greater destiny.

Ch. 35Breaking Through the Ultimate Dao Without Severing Three Corpses

Chapter Summary

Key Plot Points and Events

  • At Five Villages Temple, Ancestor Hong Yun uses the Mind-Seeing Nature Method taught by Li Qingxiao to sever his Good Corpse with the Supreme-Grade Innate Spirit Treasure, the Ninety-Nine Soul-Scattering Red Gourd. He successfully breaks into the Early Quasi-Saint realm, escaping his former status as a weak Daluo.
  • Zhen Yuanzi likewise severs a corpse through the power of the Earth Book. The two allies exchange a satisfied glance and laugh, confident in their strengthened Dao hearts.
  • While many powerful cultivators pursue the Three Corpses path, Li Qingxiao remains hidden in the Eastern Sea’s Sea-Eye Grotto-Heaven. The Twelfth-Grade Purifying White Lotus conceals the grotto completely from both the Heavenly Dao and the Creation Jade Disc.
  • Li Qingxiao rejects the Three Corpses method, believing it divides the Dao Fruit and subjects cultivators to Heavenly Dao restrictions. He resolves to pursue an Ultimate Dao-based Hunyuan path, transforming his own body and Dao into the foundation of transcendence.
  • To aid his breakthrough, he extracts a vast Supreme-Grade Innate Ancestral Spirit Vein from the Chaos Gourd and consumes a drop of Pangu Primordial Marrow Divine Liquid.
  • The Purifying White Lotus filters Hongjun’s teachings on the Three Corpses, removing their Heavenly Dao restraints while preserving only the useful principles of purifying the mind and severing delusions.
  • The combined power of the Pangu marrow and ancestral spirit vein violently refines Li Qingxiao’s body, transforming his bones into dark-gold glazed crystal and raising his physical strength to a level comparable to the Twelve Ancestral Witches.
  • His Three Flowers and Five Qi undergo a profound transformation. He breaks through the Late-Stage Daluo barrier without severing a corpse or relying on an external treasure, becoming an Early Ultimate Dao Quasi-Saint.
  • After the breakthrough, Li Qingxiao senses the Yao race’s fortune gathering in the Thirty-Three Heavens and realizes that the Yao Heavenly Court is about to emerge. He recognizes that the struggle over supreme treasures and the coming tribulation has begun.
  • He remains in seclusion to stabilize and perfect his newly transformed body and primordial spirit.

Character Developments

  • Hong Yun advances from a “weak Daluo” to an Early Quasi-Saint, gaining confidence through the successful severing of his Good Corpse.
  • Zhen Yuanzi also reaches the Quasi-Saint level by severing a corpse with the Earth Book, reinforcing his partnership and shared progress with Hong Yun.
  • Li Qingxiao undergoes the chapter’s central transformation. He firmly rejects the conventional Three Corpses route and establishes a more independent, powerful path based on the Ultimate Dao, bodily transformation, and resistance to Heavenly Dao control.
  • His physical body, primordial spirit, and Dao foundation all advance simultaneously, making him far stronger than ordinary Quasi-Saints who have severed only one corpse.
  • Despite his immense power, Li Qingxiao becomes increasingly calm and controlled, concealing his aura and immediately shifting from breakthrough to long-term strategic planning.

Significant Themes

  • Independence versus conformity: Most cultivators follow the established Three Corpses method, while Li Qingxiao seeks a path outside accepted cultivation systems.
  • The cost of borrowed power: The chapter questions whether entrusting one’s Dao to spirit treasures and the Heavenly Dao compromises true freedom and transcendence.
  • Purification and refinement: Li Qingxiao preserves the useful essence of existing teachings while removing their limiting principles, emphasizing discernment rather than blind acceptance.
  • Body and spirit as one: His breakthrough unites physical strengthening, spiritual transformation, and Dao advancement, presenting the Ultimate Dao as a holistic path.
  • Preparation for a new era: The emergence of the Yao Heavenly Court signals that the wider political and cosmic struggle is about to intensify.

Character Interactions

  • Hong Yun and Zhen Yuanzi share a triumphant exchange after both successfully advance, demonstrating mutual support and confidence in their Dao.
  • Li Qingxiao’s most important “interaction” is with the teachings of Hongjun: he studies the Three Corpses doctrine but selectively purifies and repurposes it rather than submitting to its restrictions.
  • The chapter also establishes an indirect conflict between Li Qingxiao and the broader Heavenly Dao system, as his concealment prevents the Heavenly Dao and Creation Jade Disc from detecting his breakthrough.

Ch. 36Heavenly Court Established, Yao General Courts Disaster

Chapter Summary: Heavenly Court Established, Yao General Courts Disaster

Key Plot Points and Events

  • Li Qingxiao completes the refinement of the two supreme-grade Ancestral Spirit Veins and countless divine materials within his gourd world. The veins merge with the inner cosmos, producing endless innate spirit liquid and chaos qi.
  • After years of cultivation, Li Qingxiao’s physical body and Ultimate Dao Foundation become flawless, with his laws unified and his Eastern Sea gains fully absorbed.
  • The ancient Heaven Realm reappears in the Thirty-Three Heavens amid thunder, golden light, and immense celestial phenomena.
  • Di Jun and Eastern Emperor Taiyi lead the Ten Yao Sages and hundreds of millions of Yao soldiers into the restored Heaven Realm and establish the Yao Heavenly Court.
  • Di Jun declares himself Supreme Heavenly Emperor, Taiyi becomes Eastern Emperor, Kunpeng is appointed Demon Master, and Fuxi and Nuwa receive the titles of Xi Emperor and Wa Emperor. Kunpeng and Nuwa reluctantly accept their connections to the Court because of the enormous fortune involved.
  • Heavenly Dao merit and fortune descend upon the new Heavenly Court, greatly strengthening the Yao and causing countless beings to submit to their authority.
  • The major powers react differently: Yuanshi condemns the Yao as unworthy, Laozi remains silent, Tongtian admires their ambition but predicts instability, while Zhunti envies their fortune and Jieyin restrains him.
  • Li Qingxiao emerges from secluded cultivation and recognizes that the new era and its political “chessboard” have begun. He conceals all traces of his cultivation and appears to be an ordinary wandering immortal.
  • A brutal Yao general arrives in the Eastern Sea with tens of thousands of soldiers, seeking to force the Dragon Clan and local cultivators into submission. Mistaking Li Qingxiao for a weak immortal, he orders him to kneel before the Heavenly Court and threatens to “bestow” him with a supposed fortune.

Character Developments

  • Li Qingxiao: Reaches a perfected state of cultivation, completely conceals his strength, and calmly observes the rise of the Yao Heavenly Court. His restraint and confidence suggest that he is prepared to act when necessary.
  • Di Jun and Taiyi: Transform their growing influence into an organized imperial regime, presenting themselves as rulers of the entire Primordial World.
  • Kunpeng: Struggles between rejecting the Yao and accepting their immense fortune, ultimately entering the Heavenly Court’s political system as Demon Master.
  • Nuwa and Fuxi: Accept nominal positions because of Fuxi’s ties to the Yao, though Nuwa does so reluctantly.
  • The Three Pure Ones: Display contrasting attitudes—Yuanshi’s contempt, Laozi’s cautious silence, and Tongtian’s amused recognition of the Yao’s boldness and possible future downfall.
  • Zhunti and Jieyin: Zhunti’s jealousy exposes the West’s weakness and ambition, while Jieyin attempts to preserve composure.
  • Yao General: His arrogance and brutality reveal how rapidly the Yao’s new authority has turned into oppression. His underestimation of Li Qingxiao sets up the chapter’s impending disaster.

Significant Themes

  • Rise of imperial power: The Yao Heavenly Court marks the formal beginning of centralized rule over the Primordial World.
  • Fortune and legitimacy: Heavenly Dao merit grants the Yao overwhelming momentum, but several powerful figures question whether their virtue truly matches their authority.
  • Hidden strength and arrogance: Li Qingxiao’s concealed power contrasts sharply with the Yao general’s loud confidence and shallow judgment.
  • Political alliances and reluctant participation: Kunpeng, Nuwa, and Fuxi demonstrate how great fortune can draw even unwilling figures into dangerous power struggles.
  • The beginning of a new era: The chapter frames the Heavenly Court’s establishment as the opening move in a larger cosmic conflict.

Character Interactions

  • Di Jun publicly assigns roles to Taiyi, Kunpeng, Fuxi, and Nuwa, formalizing the Heavenly Court’s hierarchy.
  • Nuwa and Fuxi silently acknowledge the burden of their connection to the Yao.
  • Kunpeng weighs the consequences of accepting the Demon Master position before submitting to the Court’s fortune.
  • The Three Pure Ones and the Western Saints offer contrasting judgments on the Yao’s rise, highlighting the broader factional tensions.
  • Li Qingxiao encounters the Yao general, who arrogantly demands his submission without realizing that he is addressing a vastly superior existence. The chapter ends with the general threatening Li Qingxiao, strongly implying that his arrogance will soon bring catastrophe.

Ch. 37A Flick of the Finger Subdues Demons, the Temple Resonates

Chapter Summary: “A Flick of the Finger Subdues Demons, the Temple Resonates”

Key Plot Points and Events

  • A Daluo-level Yao general confronts Li Qingxiao in the Eastern Sea, demanding that Li surrender a strand of his primordial spirit and become a celestial slave in the newly established Heavenly Court.
  • Li Qingxiao dismisses the general’s threats as “too noisy.” Without using any spiritual treasure, he merely trembles his arm and presses two fingers downward.
  • His overwhelming physical power causes the sea to collapse and instantly destroys the supposedly indestructible Ten-Thousand-Year Dragon Bone Warship.
  • The Yao general, secretly a One-Horned Rhino Spirit, is crushed into the seabed. His protective divine light, bones, and Daluo Dao Fruit are severely damaged, leaving him nearly broken in body and spirit.
  • The surviving Yao soldiers abandon their weapons and beg for mercy. Li spares them, judging them unworthy of a true killing move, and sends the wreckage away.
  • Li observes that the Demon Court’s influence has expanded too far and predicts that its power will eventually be cut down. He then travels toward Mount Buzhou, intending to intervene in the growing conflict between the Yao and Wu races.
  • Inside Pangu Temple, the Twelve Ancestral Witches rage over the Yao’s establishment of the Heavenly Court and the claims of the two Golden Crows to rule the heavens and myriad worlds.
  • Zhurong and Gonggong call for an immediate assault on the Thirty-Three Heavens, while Houtu warns that the Heavenly Dao has seemingly endorsed the Heavenly Court through the descent of immense merit. She fears that an attack would bring devastating losses to the Wu and the Primordial World.
  • Li Qingxiao enters the temple during the argument. Rather than being suppressed by Pangu’s immense divine might, he is accepted by it.
  • His Pangu Primordial Marrow Divine Liquid resonates with the temple and the statue of Pangu, which emits an ancient Dao hum and envelops him in gentle black-and-yellow divine light. The chapter ends with the Ancestral Witches stunned into silence.

Character Developments

  • Li Qingxiao demonstrates an extraordinary and nearly unfathomable level of physical strength. He defeats an Early Great Encompassment Golden Immortal with a casual gesture and remains calm, restrained, and indifferent throughout.
  • He reveals sharp insight by identifying the Yao general’s true form despite the general’s outward appearance.
  • Li shows controlled mercy by sparing the ordinary Yao soldiers, while also displaying growing concern about the Yao Court’s expansion and its threat to the balance of the age.
  • The Yao general undergoes an abrupt reversal from arrogance to terror and submission after realizing the vast gap between his own power and Li’s.
  • Zhurong and Gonggong are portrayed as hot-tempered and aggressive, eager to answer the Yao’s provocation through direct war.
  • Houtu acts as the cautious and rational voice among the Ancestral Witches, emphasizing strategy, consequences, and the Heavenly Dao’s apparent support for the Yao.
  • The other Ancestral Witches, initially united in anger, become silent and astonished when Pangu Temple reacts positively to Li.

Significant Themes

  • Absolute power and restraint: Li’s effortless victory establishes a dramatic difference between genuine supreme power and those who merely rely on status, fortune, or external authority.
  • Pride versus humility: The Yao general’s arrogance collapses instantly, while Li’s calmness contrasts with the Wu’s emotional fury.
  • Political and cosmic legitimacy: The chapter raises the question of whether the Heavenly Court’s establishment is merely an act of Yao ambition or a movement supported by the Heavenly Dao.
  • The coming great conflict: The clash between the Yao and Wu is nearing open war, with both sides claiming authority over the Primordial World.
  • Pangu’s inheritance and recognition: Li’s acceptance by Pangu Temple suggests that his connection to Pangu is profound and may grant him special significance among the Wu and within the larger cosmic struggle.
  • Strategic caution versus martial action: Houtu’s warning introduces the tension between immediate retaliation and long-term survival.

Character Interactions

  • The Yao general attempts to dominate and enslave Li, but Li humiliates him with a single finger-press and exposes his true identity.
  • The Yao soldiers shift from mocking Li to kneeling and pleading for their lives after witnessing his power.
  • Zhurong and Gonggong reinforce each other’s anger and advocate attacking the Heavenly Court immediately.
  • Houtu challenges their recklessness, arguing that the Heavenly Dao’s merit and the Thirty-Three Heavens’ defenses make a direct assault dangerous.
  • Li’s arrival abruptly interrupts the Ancestral Witches’ dispute. His resonance with Pangu Temple changes the atmosphere entirely, leaving all twelve Ancestral Witches shocked and silent.

Ch. 38Overriding the Heavenly Court, Guiding Reincarnation

Chapter Summary: Overriding the Heavenly Court, Guiding Reincarnation

Key Plot Points and Events

  • Li Qingxiao arrives at the Wu clan’s divine hall, where the Twelve Ancestral Witches immediately recognize that his physical body has transformed into a supreme divine body equal in origin to Pangu’s and their own.
  • The Ancestral Witches and millions of Wu warriors welcome him with great reverence. Dijiang personally seats him in the central throne.
  • The Wu leaders discuss attacking the newly established Yao Heavenly Court, ruled by Di Jun and Taiyi. They initially plan to gather their forces and storm the Ninth Heaven.
  • Li Qingxiao rejects a direct assault, explaining that the Heavenly Court currently possesses Heaven’s Dao merit and destiny-protection. Attacking it would invite karmic backlash.
  • He further argues that the Wu are strongest on earth, while the Yao are strongest in the star-filled Ancient Heaven Realm. Fighting in the heavens would sacrifice Wu warriors unnecessarily and benefit hidden powers.
  • Instead, Li Qingxiao proposes that the Wu control the Primordial World below Heaven. By occupying the twelve extreme regions, managing ley lines, resources, mountains, rivers, and living beings, they can deprive the Heavenly Court of its earthly foundation.
  • His strategy—“Root yourselves in the earth and render the Heavenly Court powerless”—wins the Ancestral Witches’ complete approval. Dijiang orders the Twelve Tribes to mobilize and establish Wu control throughout the lower realm.
  • After the others leave, Houtu confides in Li Qingxiao about the countless innocent beings dying in the growing conflict. Their souls wander until they dissipate, and she wishes to save them.
  • Li Qingxiao reveals that the incomplete Primordial World lacks a Land of Reincarnation. He explains that the Earthly Dao governs death and that a reincarnation realm could gather dead souls, cleanse their sins, and send them into new lives, hinting at Houtu’s future path to enlightenment.

Character Developments

  • Li Qingxiao is revealed to possess an extraordinary body equal to the Ancestral Witches’ divine physiques, greatly increasing their respect for him. He demonstrates strategic wisdom by replacing a reckless military assault with a long-term plan to undermine the Heavenly Court’s foundations.
  • Dijiang shifts from preparing for war to becoming Li Qingxiao’s devoted supporter and immediately implements his strategy.
  • Zhurong and the other hot-tempered Ancestral Witches are initially eager for direct confrontation but become convinced by Li Qingxiao’s reasoning.
  • Houtu’s compassion becomes central. Her distress over the dead and wandering souls reveals her spiritual concern for all living beings and sets her on the path toward creating reincarnation.
  • Di Jun and Taiyi do not appear directly, but their newly founded Heavenly Court becomes the main political rival of the Wu.

Significant Themes

  • Strategic patience versus reckless conflict: Victory comes not through direct force but by attacking an enemy’s underlying support.
  • Heaven and Earth as opposing foundations of power: The Heavenly Court controls the heavens, while the Wu can dominate the earth and thereby limit Heaven’s actual influence.
  • Political legitimacy and cosmic destiny: Heaven’s Dao, merit, karma, and territorial control determine the success of competing powers.
  • Compassion and cosmic responsibility: Houtu’s concern for the dead introduces the moral consequences of the Wu-Yao conflict.
  • Death, rebirth, and balance: The idea of reincarnation reflects the natural cycle of life and death and suggests the completion of the Primordial World’s cosmic order.

Important Character Interactions

  • The Ancestral Witches respond to Li Qingxiao with a mixture of awe, loyalty, and admiration after recognizing his transformed physique.
  • Dijiang respectfully consults Li Qingxiao and accepts him as the strategic authority of the Wu.
  • Li Qingxiao calms the aggressive Ancestral Witches and redirects their anger into organized territorial expansion.
  • Houtu and Li Qingxiao share a quieter, more intimate conversation after the council. He recognizes her compassion and guides her toward the opportunity to establish reincarnation and attain the Dao.

Ch. 39The Earthly Dao Shall Rise, the Third Lecture at Purple Heaven Palace

Chapter Summary

Key plot points and events

  • Li Qingxiao reveals Houtu’s path to enlightenment: by transforming the earth’s turbid qi into the Six Paths of Reincarnation and guiding the dead, she can establish the Earthly Dao and become its lord, standing alongside the Heavenly Dao.
  • Houtu’s understanding deepens. Earth-law energy gathers around her, the White Lotus Divine Seal responds, and the image of reincarnation appears in her consciousness. She bows to Li Qingxiao in gratitude.
  • Over the next ten thousand years, the Wu take control of the Primordial World’s mountains, rivers, and earth veins, while the Yao rule the Thirty-Three Heavens. The two powers settle into a tense balance.
  • Hongjun’s third lecture is announced, with saintly seats and treasures expected to be allocated. Li Qingxiao advises Houtu to remain in the Primordial World with the Wu, since their physical cultivation would make a journey into chaos pointless and dangerous.
  • Li Qingxiao crosses the chaotic storms toward Purple Heaven Palace. His Twelfth-Grade Purifying White Lotus shields him and refines the chaos into pure Innate Essence Qi, astonishing the other cultivators traveling there.
  • He meets Hong Yun and Zhen Yuanzi, whose Quasi-Saint cultivation has advanced. They greet one another warmly and arrive at the palace together.
  • Di Jun and Taiyi arrive with Demon Master Kunpeng. Taiyi is angered by his past losses to Li Qingxiao, but Di Jun restrains him after divining that Li Qingxiao’s fate is unreadable and warning him against provoking conflict in the Dao Ancestor’s domain.
  • Kunpeng meets Li Qingxiao’s gaze and feels a sudden, tearing pain in his soul.

Character developments and interactions

  • Houtu gains a clear direction toward enlightenment and moves beyond her identity as a combatant in the calamity: she may become the central figure of the Earthly Dao. Her gratitude and resolve toward Li Qingxiao are made explicit.
  • Li Qingxiao acts as Houtu’s guide, then displays extraordinary control and protection while traveling through chaos. His calm presence contrasts with the danger around him and unsettles both cultivators and political rivals.
  • Hong Yun and Zhen Yuanzi are shown to have strengthened their Quasi-Saint foundations. Their reunion with Li Qingxiao is friendly and respectful.
  • Di Jun proves cautious and politically calculating, choosing to prevent Taiyi from acting on his anger.
  • Taiyi remains hostile toward Li Qingxiao because of earlier humiliations, though he suppresses his impulse to confront him.
  • Kunpeng reacts to Li Qingxiao’s gaze with unexplained spiritual pain, suggesting a deeper threat or unresolved tension.

Significant themes

  • Compassion as a path to power: Houtu’s potential greatness comes from saving souls, not fighting.
  • Balance and rivalry: The Wu’s control of the earth and the Yao’s rule of heaven create an unstable equilibrium.
  • Unfathomable strength: Li Qingxiao’s effortless passage through chaos and unreadable fate distinguish him from even powerful Quasi-Saints.
  • Restraint in the face of conflict: Di Jun’s warning shows that power must be tempered by judgment, especially under the Dao Ancestor’s authority.

Ch. 40Supreme Dao refinement, sage positions revealed

Concise Chapter Summary

Key plot points and events

  • Kunpeng is shaken by memories of Li Qingxiao’s overwhelming power and retreats behind the Demon Emperor. Jieyin and Zhunti arrive, wary of Li and the dominant Eastern faction; Jieyin is especially bitter after losing his futon.
  • The Three Pure Ones greet Li Qingxiao respectfully. When the Three Thousand Guests enter Purple Heaven Palace, the six Heavenly Dao–linked futons go to Laozi, Yuanshi, Tongtian, Nuwa, Hong Yun, and Zhunti.
  • Li Qingxiao ignores the futons and takes the central place ahead of the others. Zhen Yuanzi guards him, while Fuxi remains beside Nuwa. No one challenges Li’s position.
  • Dao Ancestor Hongjun appears and explains three paths to sainthood: proving the Dao by force, severing the Three Corpses, or attaining sainthood through merit.
  • Li Qingxiao selectively absorbs the useful insights from Hongjun’s lecture, using his Twelfth-Grade Purifying White Lotus to filter out Heavenly Dao restrictions and refine his own Dao.
  • After three thousand years, Hongjun announces that the six futons determine sage positions and Daoist master-disciple ties. He names the Three Pure Ones as personal disciples and grants each a strand of primordial purple qi, the first step toward their sainthood.

Character developments

  • Li Qingxiao is established as a power beyond ordinary Heavenly Dao constraints: even Hongjun cannot fully discern his origins. He remains composed, commands the hall’s respect, and pursues his own path rather than accepting the lecture uncritically.
  • Kunpeng is intimidated and humiliated by his earlier defeat, avoiding Li’s gaze.
  • Zhunti and Jieyin appear cautious and politically constrained by the East’s overwhelming strength. Jieyin’s lost seat leaves him visibly resentful.
  • The Three Pure Ones show deference to Li, while Hongjun recognizes that Li’s Dao is self-contained and distinct from the Three Corpses method.
  • Zhen Yuanzi and Fuxi act as loyal companions and guardians to Li and Nuwa, respectively.

Significant themes

  • Independent cultivation versus Heavenly Dao control: Li Qingxiao extracts wisdom from Hongjun’s teaching while rejecting its limiting framework.
  • Power and hierarchy: The hall’s silence around Li’s seat, and the futons’ role in determining sainthood, show how authority is both demonstrated through strength and assigned through cosmic order.
  • Different routes to transcendence: Hongjun’s three methods frame the central question of how cultivators can reach the highest state—and what each path demands.

Character interactions

  • Li’s presence makes Kunpeng withdraw and leaves Jieyin and Zhunti guarded.
  • The Three Pure Ones greet Li with respect, acknowledging his extraordinary aura.
  • Zhen Yuanzi stands beside Li as his protector, while Fuxi stays close to Nuwa.
  • Hongjun briefly studies Li but gives no comment, then directs his attention to the lecture and the formal distribution of sage positions.
Show
Page 2 of 3