Ch. 641Handsome
Chapter Summary: “Handsome”
Key Plot Points and Events
- The characters discuss the legendary Tyrant of Absolute Darkness, whose real name was Yamada Kitaro. His title, Divine Demon Sacred Emperor, and his dramatic reputation are mocked as examples of “chuunibyo,” or childish fantasies of power—though Feng Wu notes that such behavior is only called chuunibyo when the person lacks the strength to back it up.
- Ou Zhizi explains that Yamada Kitaro originated from a remote island-nation world and initially practiced as an onmyoji.
- Yamada sealed a powerful demon named Naraku inside his own body. When his world expelled him for surpassing its limits, he survived in the Arboreal Universe only because he and Naraku formed a symbiotic existence, with Yamada representing yang and Naraku representing yin.
- Yamada was rescued by Hanazhi Fengyilang of the Hanazhi Family, a lineage famous for controlling demons. The family purified Naraku’s consciousness, unintentionally making Yamada even stronger.
- After learning about the Myriad Realms, Yamada joined the Hanazhi Family and stole their secret cultivation method, the Demon Pact. This system allowed practitioners to contract with demons and share their strength through progressively higher stages, from the Initial Spirit Pact to the Myriad-God Pact.
- Yamada later left the family. His betrayal eventually contributed to the Hanazhi Family’s destruction, despite their having originally helped him out of kindness.
- Afterward, he became a robber, exorcist, and leader of the She-Devil Sect. His true rise began after meeting a powerful wizard, a knowledge-focused but combat-oriented profession distinct from ordinary scholars.
- Ou Zhizi finally explains Naraku’s special ability: it was strong against male lifeforms and weak against female ones. Naraku’s male demons followed his orders, making simply gathering women insufficient to defeat him.
- Yamada exploited Naraku’s weakness by using thousands of women to lure away Naraku’s subordinates and hundreds more to weaken Naraku before sealing him. However, because Naraku was sealed inside Yamada’s male body, its power eventually adapted to Yamada and recovered, leading to Yamada’s expulsion from his original world.
Character Developments
- Yamada Kitaro is revealed as a highly ambitious and morally corrupt figure. Although he benefited from the Hanazhi Family’s generosity, he repaid them by stealing their teachings and indirectly causing their extermination.
- His strength comes not only from his own cultivation but also from his relationship with Naraku and his mastery of the Demon Pact.
- Ou Zhizi acts as the chapter’s principal historian and educator, providing detailed background while also expressing dislike for technologically advanced worlds that encourage restless, profit-driven lives.
- Hua Di remains curious, outspoken, and easily distracted. Her hostility toward wizards stems from personal experience with cruel wizards who captured members of her tribe.
- Feng Wu repeatedly attempts to return the discussion to Yamada’s abilities, becoming increasingly frustrated by Ou Zhizi’s digressions and Hua Di’s questions.
- Ye Hua is pragmatic and skeptical, focusing on whether Yamada’s power is dangerous enough to warrant concern.
Significant Themes
- Power and morality: Yamada’s immense strength is contrasted with his betrayal, exploitation, and disregard for those who helped him.
- The danger of unchecked ambition: His pursuit of greater power transforms him from a survivor into a tyrant.
- Good intentions and unintended consequences: The Hanazhi Family’s act of compassion ultimately enables Yamada’s rise and leads to their own destruction.
- Knowledge as power: The contrast between scholars and wizards emphasizes different approaches to knowledge—preserving it versus converting it into combat strength.
- Identity and duality: Yamada and Naraku initially survive as two opposing consciousnesses in one body, symbolizing the coexistence of yin and yang.
- Cultural and occupational diversity: The discussion of island-nation professions humorously highlights the varied cultivation systems across different worlds.
Character Interactions
- Hua Di frequently interrupts with humorous questions, prompting explanations about chuunibyo, island-nation occupations, chefs, and wizards.
- Feng Wu and Ye Hua repeatedly redirect Ou Zhizi toward the main subject: Yamada’s actual abilities and history.
- Hua Di challenges Feng Wu’s definition of chuunibyo by asking whether saving the world makes the group chuunibyo; Feng Wu distinguishes between imagined power and genuine strength.
- Ou Zhizi patiently explains Yamada’s history but also shares his personal opinions about technology, scholars, wizards, and different worlds.
- The group reacts negatively to Yamada’s betrayal of the Hanazhi Family, viewing the family as innocent victims who were punished for helping him.