Ch. 501[First Saint Lin Xian]
Chapter Summary: “First Saint Lin Xian”
Key Plot Points and Events
- Lin Xian attempts to imitate Ye Fan using the Eight-Nine Mystical Art and Seventy-Two Transformations, hoping that resembling a protagonist will grant him similar treatment or cultivation opportunities.
- He tries to summon his system and argues that he shares Ye Fan’s experiences and protagonist-like fate, but System 10086 dismisses his efforts.
- Lin Xian experiments with the Three Selves cultivation method. By invoking the power of his Departed Self, he successfully severs another self and proudly announces that he has become a Quasi-Saint.
- His breakthrough immediately causes a severe Great Dao Injury. Ye Fan recognizes that Lin Xian’s cultivation method has gone disastrously wrong.
- Lin Xian attempts to transfer the injury to his Self of Dao, manifesting a majestic Heavenly Venerable modeled on Laozi’s “One Qi Transforms into Three Pure Ones.” However, the Self of Dao is destroyed under the pressure.
- Ye Fan concludes that Lin Xian is not truly a Quasi-Saint but a “First Saint”—someone who sacrifices even his own alternate selves during cultivation.
- Lin Xian blames Ye Fan’s scripture for being incomplete, claiming that it lacks a proper method for Alternative Sainthood.
- Ye Fan explains that Alternative Sainthood is achieved through the Four Extremes Secret Realm. Its essential principle is not merely severing the Three Selves, but using the Four Extremes to open and support a small world.
- Ye Fan identifies the true standard of sainthood as world-creation, and names this method “Proving the Dao Through Force.”
Character Developments
- Lin Xian: His arrogance, desperation, and willingness to experiment are emphasized. He seeks shortcuts to greater power and tries to imitate Ye Fan, but his reckless manipulation of the Three Selves causes a devastating Dao Injury. Despite the failure, he gains a deeper understanding of Alternative Sainthood.
- Ye Fan: He remains calm, skeptical, and knowledgeable. He sees through Lin Xian’s misguided experiments, identifies the true cause of the injury, and provides the correct theoretical explanation of sainthood.
- System 10086: It acts as a sarcastic counterpoint to Lin Xian’s delusions, bluntly rejecting his attempts to obtain protagonist-like advantages.
- Lin Xian’s Three Selves: The Departed Self and Self of Dao are treated as expendable vessels for his Dao Injury, highlighting the dangerous and abnormal nature of his cultivation.
Significant Themes
- Appearance versus genuine achievement: Lin Xian’s attempt to imitate Ye Fan shows that external resemblance and shared experiences cannot replace actual destiny or cultivation.
- Reckless pursuit of power: His experiment demonstrates the dangers of forcing a breakthrough without understanding the underlying principles.
- The nature of sainthood: The chapter questions what truly separates a Saint from a powerful cultivator, ultimately defining sainthood through the ability to create and sustain a world.
- Self-sacrifice and exploitation of the self: Lin Xian uses his alternate selves as shields, turning cultivation into a process of sacrificing parts of his own being.
- Creation as proof of cultivation: World-creation is presented as evidence that a cultivator has transcended ordinary life and gained mastery over the Great Dao.
Character Interactions
- Lin Xian’s absurd transformation into Ye Fan confounds Ye Fan, establishing the chapter’s humorous tone.
- Lin Xian repeatedly argues with the system, which mocks his attempts to force a connection to the “protagonist” role.
- Ye Fan observes Lin Xian’s failed breakthrough, becomes alarmed by the Dao Injury, and analyzes the consequences of his method.
- The two debate whether Ye Fan’s scripture is flawed and what constitutes Alternative Sainthood.
- Their discussion evolves into a lesson from Ye Fan: becoming a Saint requires the power to create a small world, while Alternative Sainthood can begin by using the Four Extremes to open heaven and establish its foundations.