Chapter Summaries

Candle Dragon decided that the Dragon Race would pull Qin Mu and Xi He's wedding carriage to honor Qin Mu and strengthen the Dragon Race’s ties to the Jie Teachings. The Four Sea Dragon Kings objected that the plan would damage their dignity, and Candle Dragon rebuked them for clinging to the Dragon Race’s past glory.

• After hearing that Qin Mu would marry Xi He, Candle Dragon saw the wedding as an opportunity to secure the Dragon Race’s future and summoned the Four Sea Dragon Kings.
• Ao Guang, Ao Qin, Ao Run, and Ao Shun gathered at the Dragon Race Ancestral Land, where Candle Dragon appeared in human form.
• Candle Dragon reminded the Dragon Kings that Qin Mu had helped the Dragon Race and that he had promised to pledge them to the Jie Teachings.
• Candle Dragon announced that the Dragon Race would spare no effort to celebrate Qin Mu’s wedding and would pull his wedding carriage.
• Ao Guang and the other Dragon Kings objected that pulling the carriage would humiliate the Dragon Race, and Candle Dragon rebuked them for valuing past dignity over protection and survival.

Candle Dragon persuaded the Four Sea Dragon Kings to support Qin Mu’s wedding procession, while Kong Xuan set out to ask the Phoenix Race to escort the wedding carriage. Back on Penglai Immortal Island, Qin Mu opened an Extra Large Red Packet and obtained the Eye of Heavenly Dao and the Spear of Destruction.

• Candle Dragon convinced Ao Guang, Ao Run, and the other Dragon Kings that helping Qin Mu would serve the Dragon Race, then left to propose that they pull his wedding carriage.
• Kong Xuan decided to gather the remaining Phoenix Race elders at Bucuo Volcano so they could escort Qin Mu’s wedding carriage in their true forms, and his brother the Golden-Winged Great Peng agreed.
• Qin Mu returned to his cultivation cave on Penglai Immortal Island and asked the system to open the Extra Large Red Packet he had received after visiting Zixiao Palace.
• The system granted Qin Mu the Eye of Heavenly Dao, which could merge with a world and make him its supreme ruler.
• Qin Mu extracted the Eye of Heavenly Dao and considered placing it in the developing world inside the Sacred Spirit Pearl.
• Qin Mu extracted the Spear of Destruction, an Innate Supreme Treasure capable of killing Saints.

Qin Mu accepted the Dragon Race’s offer to draw his wedding carriage when he married Xi He, and the Golden-Winged Great Peng brought a similar offer from the Phoenix Race. Kong Xuan went to Buco Volcano to ask the Phoenix elders to draw the carriage, but they refused.

• Qin Mu fused the Eye of Heavenly Dao with the Sacred Spirit Pearl’s world, strengthening its laws and making his will supreme within it.
• Daoist Duobao brought Candle Dragon to Qin Mu, and Candle Dragon offered the Dragon Race’s help drawing Qin Mu and Xi He’s wedding carriage.
• The Golden-Winged Great Peng told Qin Mu that the Phoenix Race was willing to guide and ferry his wedding carriage, and Qin Mu welcomed the idea of dragons and phoenixes joining the wedding.
• Kong Xuan returned to Buco Volcano and asked the Phoenix elders to draw his master Qin Mu’s wedding carriage.
• The Phoenix elders objected, saying the task would damage their race’s dignity.

Kong Xuan persuaded the Phoenix Race elders to set aside their pride and follow his wishes, then a thousand years passed and Qin Mu and Xi He’s wedding began on Penglai Immortal Island. The celebration drew powerful guests, and Zhen Yuanzi and Huang Tian arrived as the gathering continued.

• Kong Xuan argued that the Phoenix Race should rely on Qin Mu to survive and rise again, and the elders agreed to follow his orders.
• A thousand years later, Jie Teachings disciples prepared Penglai Immortal Island for Qin Mu and Xi He’s wedding under Daoist Duobao’s direction.
• The Queen Mother of the West arrived in her Yaochi Golden Carriage, and Duobao escorted her onto the island.
• Old Ancestor Ming He arrived as a Saint, and Duobao welcomed him onto Penglai Immortal Island.
• Zhen Yuanzi and Human Emperor Huang Tian arrived together, and their arrival was announced to the gathered guests.

Saints and envoys gathered at Penglai Immortal Island for Qin Mu’s wedding, while the Demon Race’s limited show of respect drew the Jie Sect Disciples’ anger. Saint Taishang and Saint Yuanshi arrived last, bringing the Three Pure Ones together for the occasion.

• Zhen Yuanzi and Human Emperor Huang Tian arrived together, and Duobao welcomed them onto Penglai Immortal Island.
• Saint Jie Yin and Saint Zhun Ti arrived amid golden lotuses and were escorted onto the island.
• The Star Demon God arrived as the Demon Race’s sole envoy, angering the Jie Sect Disciples, while onlookers recalled Qin Mu’s conflict with Demon Emperor Dijun over Fairy Xi He.
• Lingzhu Zi delivered Empress Nuwa’s congratulations instead of Nuwa attending in person, and a Jie Sect Disciple escorted her inside.
• Saint Taishang and Saint Yuanshi arrived, prompting onlookers to remark that the Three Pure Ones had reunited for Qin Mu’s wedding.

Qin Mu welcomed Laozi and Yuanshi to his wedding on Penglai Immortal Island, where they discovered that he had become a Primordial Grand Luo Golden Immortal. As Laozi and Yuanshi prepared to enter, Hongjun’s attendants Haotian and Yaochi arrived, signaling the Dao Ancestor’s will.

• Qin Mu welcomed Laozi and Yuanshi to Penglai Immortal Island and invited them to take the seats of honor.
• Laozi sensed Qin Mu’s profound aura and asked whether he had taken the step to become a Primordial Grand Luo Golden Immortal.
• Qin Mu confirmed his breakthrough, shocking Laozi and angering Yuanshi, who realized Qin Mu could stand on equal footing with him.
• Haotian and Yaochi descended above Penglai Immortal Island, shocking the gathered Saints and living beings.

Haotian and Yaochi delivered Dao Ancestor Hongjun’s congratulations at Qin Mu and Xi He’s wedding, while the Demon Race and Nuwa reacted to the honor. The guests then witnessed a merit-forged wedding carriage pulled by Candle Dragon and Kong Xuan, leaving the ceremony in an unprecedented display of grandeur.

• Haotian and Yaochi announced that Dao Ancestor Hongjun had sent them to congratulate Qin Mu and called the wedding a grand occasion for the Mystic Gate.
• Dijun and Eastern Emperor Taiyi resented the Dao Ancestor’s recognition of Qin Mu, and Dijun vowed to settle their grudges after attaining Sainthood.
• Nuwa wondered whether skipping the wedding had been a mistake, but decided to let things stand.
• Qin Mu welcomed Haotian and Yaochi, then led them and the other guests to the ceremony area on Penglai Immortal Island.
• A wedding carriage forged from Power of Merit emerged from a Void Rift and astonished the assembled guests, including the Saints.
• Candle Dragon and Kong Xuan transformed into their true forms and joined Dragon Race and Phoenix Race beings in pulling Qin Mu’s wedding carriage.

Qin Mu and Xi He held their wedding, exchanging vows as Dao companions before their guests on Penglai Immortal Island. Heaven and Earth resonated and bestowed Heavenly Merit on them, which Qin Mu took as a gesture of goodwill from the Heavenly Dao.

• Qin Mu rode the Merit Carriage to the Netherworld Underworld, where Xi He awaited him in bridal robes.
• Qin Mu took Xi He by the hand, and they rode the Merit Carriage together to Penglai Immortal Island.
• Saint Tongtian presided as Qin Mu and Xi He exchanged vows to become Dao companions.
• Heaven and Earth resonated with auspicious signs, and a torrent of Heavenly Merit entered Qin Mu and Xi He's bodies.
• Qin Mu concluded that the Heavenly Dao was showing him goodwill, then welcomed the wedding guests to celebrate.

A thousand years after Qin Mu and Xi He’s wedding, Fuxi completed the altars built on Dijun’s orders, and Dijun announced that he would attain Sainthood. As the Demon Race gathered in the Heavenly Realm, Huang Tian prepared the Human Race for possible conflict while Laozi suspected the Great Calamity was nearing.

• Qin Mu carried the bashful Xi He into their prepared Cave Mansion, bringing the Primordial Wilderness wedding to a close.
• Fuxi completed the altars across the Demon Race’s Heavenly Realm and reported to Dijun at the Solar Star.
• Dijun announced that he would summon the Demon Race in three days, and the gathered Demon Gods celebrated his expected attainment of Sainthood.
• Countless Demon Race beings converged on the Heavenly Realm, prompting speculation that they were preparing to attack the Wu Clan or Human Race.
• Huang Tian followed Zhen Yuanzi’s advice and summoned the Three Human Ancestors and Cangjie to make preparations.
• Laozi sensed the Demon Race’s mobilization and wondered whether the Great Calamity was about to begin.

Dijun assembled the entire Demon Race at the main sacrificial altar, confusing powerful factions across the Primordial Wilderness. He revealed that the gathering was not for war but to witness him attain sainthood.

• Yuanshi, Tongtian, Jie Yin, and Zhun Ti each observed the Demon Race’s unusual mobilization and considered what it might mean.
• The Twelve Ancestral Witches discussed the threat, and Di Jiang ordered the Wu Clan tribes to prepare for war and watch the Demon Race closely.
• Qin Mu and Xi He returned to the Underworld, where Qin Mu sensed that events were deviating from their expected course.
• Hongjun watched the Demon Race gather but could not interfere, while a mysterious figure in the Chaotic Void anticipated the era would belong to him.
• Three days later, Dijun addressed the gathered Demon Race and announced that he would attain the Dao as a Saint.

Dijun announced that he would attain sainthood that day, drawing cheers from the gathered demons and skepticism from powerful figures across the Primordial Wilderness. As Kunpeng condemned Dijun for lacking Hongmeng Purple Qi and resented him for stealing his Merit, Huang Tian sensed that the course of the Primordial Wilderness had changed.

• Dijun declared before the assembled Demon Race that he would attain the Dao and become a Saint that day, and the demons erupted in celebration.
• Saint Taishang told Xuan Du that Dijun could not become a Saint without Hongmeng Purple Qi, which the Heavenly Dao would not grant him, and recalled Qin Mu's path to Primordial Grand Luo.
• Primordial Heavenly Venerate mocked Dijun's ambition, while Tongtian doubted he could attain sainthood and praised Qin Mu for forging a Path of Chaos and giving away three strands of Hongmeng Purple Qi.
• Zhen Yuanzi asked Huang Tian whether Qin Mu had driven Dijun mad, and Huang Tian remained silent after sensing that the course of the Primordial Wilderness had changed.
• Kunpeng cursed Dijun for coveting sainthood without Hongmeng Purple Qi and accused him of stealing his Merit.

Dijun began a massive blood sacrifice in the Demon Race Heavenly Realm, seeking to attain sainthood without Hongmeng Purple Qi. As his aura rose and Demon Race Destiny gathered around him, he revealed the Human Creation Merit and Character Creation Merit, but the watching powers still doubted he could become a Saint without Purple Qi.

• Kunpeng followed Zhun Ti to the West in anger and joined the Western Teachings, while Jie Yin and Zhun Ti discussed how Dijun's possible sainthood might benefit them.
• Hongjun dismissed Dijun's chances of becoming a Saint without Hongmeng Purple Qi and recalled how Qin Mu had attained the Primordial Grand Unity.
• Old Ancestor Ming He said Dijun's attempt was wishful thinking, while Qin Mu told Xi He that Dijun might truly have a way to attain sainthood.
• Dijun commanded the Demon Race beings gathered at the Main Sacrificial Altar to begin a sacrifice for the Demon Race's eternity.
• Countless Demon Race beings, including a Quasi-Saint, willingly sacrificed their bodies, souls, and cultivation, and the altar's power surged into Dijun.
• Dijun gathered the Demon Race's Destiny and displayed the Human Creation Merit and Character Creation Merit, while the watching powers noted that he still lacked Hongmeng Purple Qi.

Dijun revealed Hongmeng Purple Qi at the Heavenly Realm altar, overturning the Primordial Great Powers’ certainty that he could not become a Saint. The Saints questioned where he had obtained it, while Huang Tian and Zhen Yuanzi feared what his Sainthood would mean for the Human Race.

• Dijun released a wisp of Hongmeng Purple Qi above the altar, and the Demon Race celebrated his chance to attain Sainthood.
• Laozi, Primordial Heavenly Venerate, and Tongtian recognized the purple qi as genuine and questioned how Dijun had obtained it.
• Duobao wondered whether Dijun’s purple qi, the Demon Race sacrifice, and their accumulated Merit would let him become a Saint, then thought of Qin Mu’s promise to help him.
• Zhen Yuanzi and Huang Tian recognized the danger Dijun’s Sainthood could pose to the Human Race because of the Demon Race’s past slaughter of humans.
• Huang Tian declared that Dijun would not cause great trouble while his true body, Qin Mu, was present.
• Zhun Ti asked whether Dijun could become a Saint, and Jie Yin called his purple qi a major anomaly before Zhun Ti argued that Dijun’s Sainthood could benefit the West.

Dijun revealed that he possessed Hongmeng Purple Qi, alarming the Primordial World's powers and prompting Heavenly Dao and Hongjun to suspect an outside force was manipulating him. The Wu Clan prepared for war, while Di Jiang ordered every tribe to get ready to fight the Demon Race.

• Jie Yin and Zhun Ti agreed that Dijun's sainthood could bring chaos and give Western Teachings an opening, while Old Ancestor Ming He wondered where Dijun had obtained his Hongmeng Purple Qi.
• Qin Mu and Xi He were surprised by Dijun's purple qi, and Qin Mu suspected its origin was questionable.
• Hongjun and the Eye of Heavenly Dao recognized Dijun as a dangerous variable, but concluded they could not erase him unless he committed a grave sin; Hongjun suspected outside manipulators had made him a vessel for an external Dao Fruit.
• The Twelve Ancestral Witches feared Dijun would attack the Wu Clan if he became a Saint, and debated how they could resist him.
• Ancestral Witch Di Jiang ordered every tribe to prepare for war against the Demon Race.

Dijun used the Demon Race’s Fortune, Merit, and Hongmeng Purple Qi to attain sainthood, making the Demon Race a force with two Saints. The Wu Clan prepared for the conflict they expected to follow, while Di Jiang regretted that Houtu could not fight alongside them and vowed to resist.

• Dijun absorbed the Power of Merit, the Demon Race’s Fortune, and blood-sacrifice power at the main altar, then proclaimed that he would become a Saint.
• Dijun fused his Merit with Hongmeng Purple Qi and successfully attained the Sage Realm, shocking beings throughout the Primordial Wilderness.
• The Demon Race’s new strength alarmed the Wu Clan, and Di Jiang ordered the Ancestral Wu to return to their tribes and prepare for war.
• Di Jiang lamented that Houtu could not leave the Underworld to aid the Wu Clan, then vowed to fight if the Demon Race attacked.

A thousand years after Dijun became a Saint, the Demon Race had swept through the Primordial World, prompting the Twelve Ancestral Witches to consider an alliance with the Human Race. Kunpeng arrived to offer cooperation with the Western Teachings, but Qin Mu suddenly appeared in the Pangu Temple and exposed his calculations.

• Dijun celebrated becoming a Saint as the Demon Race cheered and declared its intent to rule the Primordial World.
• Over the next thousand years, the Demon Race conquered or destroyed many factions, while the Wu Clan and Human Race remained among the powers it had not subdued.
• The Twelve Ancestral Witches discussed seeking an alliance with the Human Race, and Di Jiang agreed the idea was worth considering.
• Kunpeng visited the Wu Clan and proposed that the Western Teachings enter its territory in exchange for possible aid from the Two Sages of the West during the final Wu-Demon battle.
• Qin Mu appeared in the Pangu Temple and laughed that he had heard the Western Teachings' calculations.

Qin Mu arrived at Pangu Temple and effortlessly forced Kunpeng to flee before asking the Twelve Ancestral Witches to place their essence blood into twelve banners forged by Empress Pingxin. Di Jiang trusted Qin Mu, and the other Ancestral Witches followed his lead.

• Qin Mu rebuked Kunpeng and suppressed him with his aura, forcing Kunpeng to flee Pangu Temple.
• Qin Mu suspected Kunpeng had come under the Western Teachings’ orders to exploit a war between the Wu Clan and the Demon Race.
• Di Jiang asked Qin Mu why he had come, and Qin Mu revealed twelve banners forged by Empress Pingxin.
• Qin Mu asked each of the Twelve Ancestral Witches to infuse one drop of essence blood into a banner.
• Di Jiang offered his essence blood first, and the other Ancestral Witches followed.

Qin Mu obtained the Twelve Ancestral Witches’ essence blood for Empress Pingxin, who planned to use it to revive them in the future. Meanwhile, Dijun held back the Demon Race from attacking the Wu Clan and instead ordered them to strike at the Dragon Race first.

• Qin Mu collected the Ancestral Witches’ essence blood in twelve banners and left Pangu Temple, while Di Jiang and the others concluded that Empress Pingxin had sent him.
• Kunpeng reported to Jie Yin and Zhun Ti that the Wu Clan had rejected the Western Teachings’ offer, hiding that Qin Mu had suppressed him.
• Qin Mu delivered the banners to Empress Pingxin, who explained that the Six Paths of Reincarnation and the Dutian God-Demon Banner might let her reshape the Twelve Ancestral Witches’ bodies.
• Demon Race leaders urged Dijun to destroy the Wu Clan, but he ordered them to attack the Dragon Race first.

Dijun ordered the Demon Race to attack the Dragon Race, dismissing Fuxi’s warning that Qin Mu might intervene. Eastern Emperor Taiyi led ten million Demon Race troops toward the East Sea, alarming powerful beings across the Primordial Wilderness.

• Dijun rejected the Demon Gods’ objections and decided to destroy the Dragon Race to avenge its earlier defeat of the Demon Race.
• Eastern Emperor Taiyi volunteered to lead the assault and vowed to kill Candle Dragon, while Fuxi warned that Qin Mu might defend the Dragon Race.
• Dijun dismissed Fuxi’s concern and threatened to teach Qin Mu the might of a Saint if he opposed the Demon Race.
• Dijun ordered Eastern Emperor Taiyi to muster the troops and march on the East Sea.
• A few days later, Eastern Emperor Taiyi led ten million Demon Race soldiers out of the Heavenly Court, drawing attention across the Primordial Wilderness.

The Demon Race's ten-million-strong army turned away from the Wu Clan and advanced on the East Sea, forcing the Dragon Race to prepare for battle. Candle Dragon sent Ao Guang to seek help from Qin Mu in the Underworld while leading the Dragon Race out to confront Eastern Emperor Taiyi.

• The Saints and other great powers noticed the Demon Race's massive mobilization and speculated that it would attack the Wu Clan or Human Race.
• The Twelve Ancestral Witches ordered the Wu Clan to gather for battle, but the Demon Race army changed course and headed for the East Sea.
• Ao Guang summoned Ao Qin, Ao Run, and Ao Shun, then went with them to ask Candle Dragon for help against the approaching Demon Race.
• Candle Dragon gave Ao Guang a dragon scale and ordered him to seek aid from Qin Mu in the Underworld, while the other Dragon Kings prepared the Dragon Race army.
• Candle Dragon led the assembled Dragon Race out to meet Eastern Emperor Taiyi and his ten-million-strong army, and the two sides challenged each other to battle.