Ch. 241Yuanshi visited the Wa Imperial Palace, only to meet a polite rebuff

Plot points and events

  • Yuanshi watches Nüwa leave the Sun Star, expecting her to attack Daochen, then follows her into the Outer Chaos to see what happens.
  • Nüwa uses her new Sage power to shape a vast landmass and establish the Wa Imperial Palace. She announces that she will expound the Dao for a thousand years, drawing many cultivators—especially members of the Demon Race—to her.
  • Yuanshi is invited into the palace. He urges Nüwa to use her Sagehood to settle old scores with Daochen, but she dismisses him, and he leaves humiliated.
  • Nüwa privately admits that she still wants to confront Daochen but lacks a defensible excuse. Her concern for her dignity and reputation restrains her.
  • Daochen laughs at Yuanshi’s failed attempt to stir up trouble. But his amusement ends when the Human Race’s fortune descends upon him, causing the Primordial Purple Qi inside him to surge. He realizes he can no longer delay attaining Sagehood.

Character developments and interactions

  • Nüwa demonstrates her vastly increased power, yet remains governed by principle and concern for appearances. She is still resentful toward Daochen but chooses restraint over an unjustified attack.
  • Yuanshi remains eager to see Daochen embarrassed and tries to manipulate Nüwa into acting against him. Her cold rebuff leaves him powerless and crestfallen.
  • Daochen confidently anticipates that Nüwa will not attack without cause, but the sudden arrival of Human Race fortune shifts his attention to his own urgent need for Sagehood.
  • Nüwa’s encounter with Yuanshi is formal but tense: she initially receives him politely, then ends the conversation once his purpose becomes clear.

Significant themes

  • Power tempered by restraint: Nüwa’s new strength does not erase her principles or concern for consequences.
  • Reputation and dignity: Nüwa refuses to act in a way that could make her appear ungrateful or unreasonable.
  • Manipulation and failed scheming: Yuanshi’s attempt to provoke conflict fails because Nüwa will not act on his prompting.
  • The pressure of destiny: The Human Race’s fortune and the surging Purple Qi force Daochen toward a major turning point.

Ch. 242Daochen attained sagehood, and bystanders suffered

Key events

  • After Nüwa becomes a sage, the Human Race’s remaining providence surges into Daochen, forcing him toward sagehood. Unlike Nüwa’s relatively safe, merit-based attainment, Daochen warns that his own attempt will be extremely dangerous.
  • Dijun and Taiyi try to follow him but are held back by golden light. Houtu and Xuanming watch, recognizing that the Demon Race’s rise has shattered the Witch Clan’s hopes of ruling the Primordial World.
  • Daochen intercepts Yuanshi, traps him, and takes him into the Outer Chaos, intending to make him endure the tribulation alongside him. Daochen suspects Yuanshi of having tried to use Nüwa to scheme against him.
  • Laozi and Tongtian set out after them. Laozi is furious that Yuanshi ignored his earlier warning to avoid provoking Daochen.
  • In the Northern Dark Sea, Bai Ze and the other great demons celebrate the prospect of Daochen becoming a second Demon Race sage and decide to go watch. Kunpeng refuses to join them, leaving the others surprised.

Character developments and interactions

  • Daochen moves from suppressing his imminent breakthrough to embracing it, while revealing that the unusual origins of his primordial purple qi make the process unpredictable. He also turns his confrontation with Yuanshi into an act of retaliation.
  • Yuanshi is trapped and powerless, facing a tribulation he did not choose. His earlier scheming has placed him in direct danger.
  • Laozi shifts from concern for his brother to anger at his recklessness, yet still goes with Tongtian to stand by him.
  • Dijun and Taiyi are delighted by Daochen’s impending advancement but worried by his warning of danger.
  • Houtu and Xuanming see the political consequences for the Witch Clan and are left uncertain about its future.
  • Bai Ze and the other demons grow hopeful and triumphant at the prospect of two sages backing their race; Kunpeng remains aloof and refuses to participate.

Significant themes

  • Power reshapes political destiny: Daochen’s potential sagehood strengthens the Demon Race and undermines the Witch Clan’s ambitions.
  • Uncertainty beneath apparent advancement: Sagehood is not automatically safe or straightforward; Daochen’s altered purple qi makes his ascent especially perilous.
  • Consequence and retaliation: Yuanshi’s attempt to scheme against Daochen returns upon him as Daochen forces him into the coming ordeal.
  • Rivalry and collective loyalty: The Demon Race celebrates its rising strength, while Laozi and Tongtian feel obliged to support Yuanshi despite his recklessness.

Ch. 243Laozi Pleaded for Mercy-You're Nothing!

Plot points and events

  • Bai Ze and the other great demons leave Kunpeng behind to congratulate Daochen. Worried that Daochen will punish him for past slights, Kunpeng reluctantly follows.
  • In the Chaos Void, Daochen prepares to undergo the tribulation required to attain the Dao. Yuanshi remains beside him as a captive, unable to flee without risking Daochen’s wrath.
  • Laozi and Tongtian arrive. Laozi asks Daochen to spare Yuanshi, but Daochen refuses, citing Yuanshi’s repeated schemes and attempt to turn Nüwa against him. He warns the brothers away and enters the Tribulation Clouds.
  • Tongtian persuades Laozi not to intervene further. Laozi suspects Hongjun’s absence may mean Yuanshi’s fate is not yet settled—and perhaps the ordeal is meant to teach him a lesson.
  • Daochen’s tribulation erupts with extraordinary force, covering the Chaos Void in clouds and chaotic lightning. The assembled demons are horrified; Kunpeng retreats into the Demon Master Palace for safety.

Character developments

  • Daochen remains resolute and vengeful, refusing even Laozi’s plea for mercy while focusing on his trial.
  • Yuanshi regrets challenging Daochen and ignoring Laozi’s advice; he now depends on his merit and fortune to survive.
  • Laozi is angry at Yuanshi’s recklessness but tries to save him, then accepts that further interference could worsen matters.
  • Tongtian acts as the cautious mediator, recognizing that Daochen will not be swayed.
  • Kunpeng appears fearful and resentful, but ultimately chooses self-preservation by joining the others.
  • Bai Ze and the other demons remain wary of Daochen and anxious about the scale of his tribulation.

Significant themes

  • Consequences of arrogance and scheming: Yuanshi’s attempt to provoke Daochen has left him at his mercy.
  • Power and risk: Daochen’s immense breakthrough brings a tribulation more terrifying than previous Sage attainments.
  • Limits of persuasion and protection: Even family ties, merit, and appeals from powerful figures may not overcome Daochen’s judgment.
  • Fear and self-preservation: The demons’ reactions, especially Kunpeng’s retreat, show how overwhelming Daochen’s power has become.

Character interactions

  • Bai Ze publicly pressures Kunpeng into joining the congratulatory party, while Kunpeng fears being held responsible for past offenses.
  • Yuanshi begs Laozi for help, but Laozi directs his plea to Daochen; Daochen rejects the request and warns Laozi and Tongtian not to interfere.
  • Tongtian restrains Laozi from pursuing the matter, and Laozi yields, leaving Yuanshi’s survival to his fortune.

Ch. 244Daochen Faces His Tribulation, Nüwa Grows Anxious

Key plot points and events

  • Daochen faces an immense Dao-proving tribulation: eighty-one opening bolts of lightning, each carrying Chaos energy. He easily destroys the first strikes with his gourd and Heaven Measuring Ruler, but deliberately diverts some lightning toward Yuanshi.
  • Daochen then puts away his defenses and lets the lightning strike him directly, using its Chaos energy and violent lightning laws to temper his body.
  • He escalates further by charging into the heart of the tribulation clouds. The Heavenly Dao’s rules respond with a furious storm of fully transformed, milky-white Chaos lightning.
  • The other onlookers flee the escalating danger, but Yuanshi cannot escape. The intensified strikes overwhelm him: his crown shatters, he is badly burned and battered, and he coughs up blood. Laozi and Tongtian fear for his survival and hope Hongjun will intervene.
  • Daochen continues enduring the lightning. His robes are destroyed, his body splits with cracks, and golden blood runs from his wounds.
  • Watching from the Wa Emperor Palace, Nüwa abruptly ends her lecture and leaves to check on Daochen, alarmed by the danger he is courting.

Character developments and interactions

  • Daochen displays extreme confidence and recklessness, treating a life-threatening tribulation as a way to strengthen his body. His conduct also subjects Yuanshi to danger, apparently on purpose.
  • Yuanshi begins by resisting the diverted lightning with the Pangu Banner, but the storm eventually overwhelms him. He is left injured, resentful, and dependent on the hope that Hongjun will save him.
  • Laozi and Tongtian watch anxiously as Yuanshi’s condition worsens, while the assembled observers retreat when the tribulation clouds erupt.
  • Nüwa reveals unexpected concern for Daochen. Although she often feels irritation toward him, seeing him in mortal danger brings her anxiety to the surface.

Significant themes

  • Defiance of established order: Daochen rejects the safer, conventional route to proving the Dao and challenges the Heavenly Dao’s tribulation head-on.
  • Power and peril: His extraordinary strength enables him to endure immense punishment, but his approach risks total destruction.
  • Unintended—or deliberate—consequences: Daochen’s trial affects everyone nearby, especially Yuanshi, who is caught in the storm.
  • Hidden emotional attachment: Nüwa’s actions suggest that her irritation toward Daochen coexists with genuine concern.

Ch. 245Hongjun appeared, Nüwa was stunned

Plot points and events

  • Daochen’s Dao-Proving Tribulation grows so powerful that even its stray energy nearly destroys Yuanshi, who is trapped in the clouds and reduced to a mangled state.
  • Laozi and Tongtian worry for Yuanshi, though both recognize that his suffering followed his decision to provoke Daochen and urge Nüwa to attack him.
  • Hongjun appears and rescues Yuanshi from the tribulation with an effortless manipulation of space and time. Nüwa arrives shortly afterward, having attained Sagehood, and pays her respects to Hongjun.
  • Yuanshi thanks Hongjun and privately regrets provoking Daochen. He does not ask Hongjun to punish Daochen.
  • Daochen remains focused on surviving the tribulation, strengthening and repairing his body and primordial spirit with the Nine Revolutions Mystic Art.
  • The tribulation intensifies, summoning phantoms of the Three Thousand Great Dao’s Chaos Gods and Demons. At their head appears Pangu, leaving the observers horrified by the scale of the trial.

Character developments

  • Yuanshi recognizes that his pride and anger led him into danger and feels remorse, while accepting that Hongjun’s rescue does not entitle him to retaliation.
  • Hongjun acts as both Yuanshi’s rescuer and guardian of the Heavenly Dao’s order; his intervention also reveals power that even the newly ascended Nüwa cannot perceive.
  • Nüwa is now Sage Empress Wa. Though she has attained the Dao, Hongjun’s effortless display makes her realize how far his strength exceeds hers.
  • Daochen shows little concern over Yuanshi’s survival, having already vented his anger; his attention is fixed on enduring the escalating tribulation.
  • Tongtian and Laozi show concern for their brother despite their disagreements with him.

Significant themes

  • Consequences of provocation: Yuanshi’s choices bring him close to death.
  • Power and hierarchy: Hongjun’s strength eclipses even a Sage’s perception, while the tribulation threatens beings of immense stature.
  • Duty and restraint: Hongjun preserves a heaven-appointed Sage, and Yuanshi refrains from demanding revenge.
  • The cost of transcendence: Daochen’s path to Sagehood becomes a trial of overwhelming, potentially world-shattering danger.

Character interactions

  • Laozi and Tongtian plead with Hongjun to save Yuanshi.
  • Hongjun acknowledges Nüwa and lifts the gathered figures from their formal bows; Nüwa then respectfully addresses him as her teacher.
  • Yuanshi expresses gratitude to Hongjun, while silently accepting responsibility for his predicament.
  • Everyone watches Daochen’s trial with mounting dread as the phantoms—including Pangu—appear.

Ch. 246Battle against the Chaos Gods and Demons!

Key events

  • Daochen faces an unprecedented Dao-proving tribulation inside the Chaos Void, where phantoms of the Three Thousand Great Daos gods and demons—including Pangu—surround him.
  • Hongjun admits he does not understand the tribulation. He explains that past Sages proved their Dao in different ways, and their tribulations differed; Nüwa’s merit helped offset hers.
  • Hongjun believes Daochen’s danger may be matched by an extraordinary reward if he survives.
  • The gods-and-demons’ phantoms unleash attacks infused with Great Dao laws. Daochen arms himself with several powerful treasures and meets their assault head-on rather than relying solely on defense.
  • Nüwa tries to rush to Daochen’s aid, but Hongjun stops her, warning that entering the tribulation could intensify it and raise the phantoms’ power beyond the pinnacle quasi-Saint level.

Character developments and interactions

  • Daochen remains fiercely defiant, revealing the scale of the challenge by using his full strength from the outset. He recognizes that the phantoms are only imprints, not the true Chaos Gods and Demons, which keeps their attacks below Sage level.
  • Nüwa is visibly distressed and ready to risk herself to save Daochen. Hongjun observes that she has developed feelings for him, though she appears unaware of them.
  • Hongjun is candid about the limits of his knowledge and sternly restrains Nüwa, prioritizing Daochen’s chances of survival over her impulse to help.
  • Laozi and Tongtian worry that they might face similarly lethal tribulations when they prove their Dao; Hongjun reassures them that their future opportunities and blessings will spare them this ordeal.

Significant themes

  • Power and peril are linked: The greater Daochen’s trial, the greater the potential reward for surviving it.
  • Fate and its disruption: Daochen’s presence has unsettled the world’s established order, producing phenomena even Hongjun cannot explain.
  • Restraint as protection: Nüwa’s desire to help could make Daochen’s situation worse, showing that concern can cloud judgment.
  • Defiance under overwhelming odds: Daochen chooses to confront the attackers directly, emphasizing his courage and combative nature.

Ch. 247A True Dead End!

Chapter Summary: “A True Dead End!”

Key plot points and events

  • Daochen fights through the phantoms of the Three Thousand Chaos Gods and Demons using the Heaven Measuring Ruler and God-Slaying Spear, while the Innate Five Elements Formation shields him. His offense and defense together make him seem nearly invincible, and he destroys more than a hundred phantoms.
  • Onlookers—including Laozi, Yuanshi, and Tongtian—are stunned by how much more effectively Daochen wields treasures comparable to their own. The Three Pure Ones’ thoughts irritate the Twelve Ancestral Witches, who feel insulted by being called reckless brutes.
  • The battle escalates when the phantom of the Time Demon God attacks with the Time Wheel. Its strike nearly breaks Daochen’s formation, injuring him and making him cough up golden blood.
  • Further powerful phantoms appear, including the Chaos Dragon Emperor, Ancestor Huang, a qilin, the Destruction God-Demon, and the Space Demon God. Daochen recognizes the latter two as the former incarnations of Luo Hou and Great Immortal Yangmei.
  • Daochen realizes that attaining the Dao requires him to face all these imprints in a lethal struggle. Though badly outmatched, he chooses to fight on.
  • As the battle grows more destructive, Pangu’s phantom appears and swings a giant axe that tears through the Chaos Void.

Character developments

  • Daochen demonstrates extraordinary combat skill, confidence, and resolve. Even after being wounded by the Time Wheel and pressed by the strongest phantoms, he refuses to retreat.
  • The onlookers shift from amazement at Daochen’s dominance to fear as the top-tier phantoms emerge and the danger becomes clear.
  • The Three Pure Ones and Ancestral Witches show mutual irritation beneath their astonishment: the Three Pure Ones implicitly disparage the Witches’ brute strength, while the Witches take offense.

Significant themes

  • Power has no safe margin: Daochen’s formidable treasures, formation, and perfected body still cannot guarantee his survival against opponents of this caliber.
  • The cost of advancement: Attaining the Dao is portrayed as a potentially fatal trial, not a simple contest.
  • Determination in the face of inevitability: Daochen continues fighting because there is no alternative, turning desperation into resolve.
  • Skill and strength are distinct: The chapter contrasts Daochen’s mastery of his treasures with the Three Pure Ones’ less effective use of similar weapons.

Character interactions

  • Daochen battles the Demon God phantoms largely alone, while the spectators watch anxiously and recognize they cannot match them.
  • The Three Pure Ones’ private judgment provokes the Ancestral Witches’ resentment, adding comic tension amid the escalating crisis.
  • Daochen’s brief recognition of the Destruction and Space Demon Gods connects the present trial to the histories of Luo Hou and Great Immortal Yangmei.

Ch. 248Facing Pangu's Mark! World annihilation!

Key plot points and events

  • During Daochen’s Dao-Proving Tribulation, Pangu’s Divine Mark appears as a powerful phantom and attacks him with the World-Creation Divine Axe.
  • Daochen counters with the Nine World-Creation Axes, a technique he learned from Pangu Hall. His golden axe beam clashes with Pangu’s, shattering most of the Chaos God and Demon phantoms.
  • Though injured, Daochen continues fighting. The surviving top Chaos Demon Gods launch a combined assault, but he drives them back using the God-Slaying Spear and Heaven Measuring Ruler.
  • The two treasures are badly damaged and retreat into Daochen’s Dantian. Daochen then gathers his strength for another axe strike as Pangu’s phantom charges.
  • Their final clash tears apart the Chaos Void and sweeps away the tribulation clouds. The outcome is left uncertain amid the destructive explosion.

Character developments and interactions

  • Daochen reveals another major trump card: Pangu’s axe technique. Despite severe injuries and failing treasures, he refuses to yield and faces Pangu’s phantom alone.
  • Pangu’s phantom is shown to be overwhelmingly powerful, even as a remnant mark, but Daochen’s counterattacks visibly weaken it.
  • The Three Pure Ones and Twelve Ancestral Witches are stunned by Daochen’s knowledge of Pangu’s art and by the depth of his abilities.
  • Daochen’s confrontation with Pangu becomes the chapter’s central relationship: a near-equal contest of strength and will, while the other demon phantoms serve as obstacles along the way.

Significant themes

  • Perseverance under overwhelming odds: Daochen keeps fighting despite grave injuries and the loss of his treasures’ support.
  • Power, legacy, and mystery: Daochen’s use of Pangu’s technique raises questions about his hidden origins and capabilities.
  • The cost of struggle: Even supreme treasures suffer damage in the battle, underscoring its extraordinary destructive force.

Ch. 249Remember, Do Not Follow My Old Path

Key plot points and events

  • Daochen clashes with the final trial of his Dao-Proving Tribulation: the lingering imprint of Pangu. The resulting shock waves threaten the onlookers, but Hongjun shields them and restores the surrounding space.
  • Hongjun confirms that Daochen has survived. At the battle’s center, Daochen’s Three Thousand Great Dao imprints and a golden axe-light overcome Pangu’s phantom.
  • Before vanishing, Pangu congratulates Daochen and warns him, “Do not follow my old path.” He also passes Daochen an imprint of the Law of Strength, which merges with Daochen’s existing imprint and greatly advances his understanding.
  • Daochen emerges as a Sage in the Chaos Void, unharmed by the spatial turbulence. Auspicious signs and merit descend. He uses the merit to restore the damaged Heaven Measuring Ruler and God-Slaying Spear, surprising the other Sages.
  • Hongjun discovers that Daochen’s Primordial Spirit imprint has not appeared in the Heavenly Dao’s origin, despite his attainment of Sagehood, and cannot explain why.

Character developments

  • Daochen proves powerful enough to survive Pangu’s imprint and gains a major leap in comprehension, especially of the Law of Strength, Time, and Space. Pangu’s warning leaves him cautious but uncertain about what it means.
  • Nüwa shows unusual concern for Daochen’s safety, though she does not understand the source of her feelings.
  • Hongjun is impressed by Daochen’s survival, amused and exasperated by his use of merit, then unsettled by the missing imprint.
  • Pangu’s phantom appears not merely as an enemy but as a gentle, guiding presence, leaving Daochen a cryptic warning and a gift.

Significant themes

  • Survival and growth through trials: Daochen’s near-impossible ordeal yields tremendous advancement.
  • Inheritance and warning: Pangu’s gift carries both power and a caution against repeating his past.
  • Power and restraint: Daochen’s choice to undergo tribulation in the Chaos Void prevents widespread destruction.
  • Mystery around fate and authority: Daochen’s absence from the Heavenly Dao’s origin raises questions about his relationship to the established cosmic order.

Character interactions

  • Hongjun protects the fleeing observers from the tribulation’s shock waves and reassures them that Daochen has succeeded.
  • Nüwa, Laozi, Tongtian, and the others look to Hongjun for an explanation and react to Daochen’s unconventional use of merit.
  • Pangu addresses Daochen directly before disappearing, congratulating him, warning him, and strengthening his Law of Strength imprint.
  • Hongjun privately criticizes Daochen’s apparent “waste” of merit, but recognizes that the choice is Daochen’s.

Ch. 250Breakthrough! Primordial Unity Great Luo Golden Immortal!

Key plot points and events

  • Daochen successfully survives his Dao-Proving Tribulation and becomes a Sage in the Primordial Unity Great Luo Golden Immortal realm.
  • Unlike other Sages, his Primordial Spirit imprint does not appear in the Heavenly Dao’s origin. Hongjun cannot explain why, but recognizes this may leave Daochen freer to pursue the Great Dao Realm.
  • Daochen remains in the Chaos Void to cultivate, taking advantage of the Great Dao’s protection and Pangu’s Divine Mark to deepen his understanding of the Law of Strength and the Three Thousand Great Daos.
  • The Demon Race celebrates his achievement. Daochen sends its Greater Demons to Nüwa’s Wa Imperial Palace to hear her preach, then resumes cultivation rather than giving a sermon himself.
  • News of Daochen and Nüwa attaining Sagehood spreads across the Primordial World, though most beings soon return to their ordinary concerns.

Character developments and interactions

  • Hongjun is puzzled by Daochen’s unusual lack of a Heavenly Dao imprint, but begins to anticipate his possible future rise toward Pangu’s level.
  • Nüwa watches Daochen’s recovery with mixed feelings, then leaves without greeting him. Daochen notices and privately appreciates her concern.
  • Kunpeng eagerly joins the Demon Race’s congratulations now that Daochen is a Sage, earning the other Greater Demons’ contempt for his opportunism.
  • Daochen is confident in his new status and uninterested in conventional Sage duties. He prioritizes cultivation and shows practical consideration by directing his followers to Nüwa’s valuable teachings.

Significant themes

  • Power and freedom: Daochen’s separation from the Heavenly Dao’s origin may make him less constrained and better positioned to seek a higher realm.
  • Ambition and arduous advancement: Reaching the Great Dao Realm is portrayed as extraordinarily difficult, even for the greatest cultivators.
  • Pragmatism and self-interest: Kunpeng’s sudden enthusiasm contrasts with the other demons’ loyalty, while Daochen chooses cultivation over ceremonial obligations.
  • The spread of knowledge: Sage teachings are presented as a force that can raise the strength of the wider world over time.

Ch. 251Beyond the Thirty-Three Heavens Lay the Heavenly Court

Key plot points and events

  • After Daochen becomes a Sage, Jieyin and Zhunti worry that their own cultivation has stalled. Afraid to encounter Daochen—and be humiliated or tricked again—they decide to send their Good Corpses out to seek opportunities while their true bodies remain on Mount Sumeru.
  • Laozi’s Good Corpse observes the Human Race on the Eastern Seashore, sometimes living among them to experience their hardships. Watching humanity survive and develop gradually brings him closer to understanding his own path to Sagehood, though the answer remains just out of reach.
  • A thousand years later, Daochen emerges from seclusion with his Sage cultivation stabilized. When the Greater Demons ask him to lead their scattered people out of their harsh refuge, he takes them to Mount Buzhou.
  • The Witch Clan briefly fears that Daochen has come to attack, but he passes through their territory without engaging them and leads the demons beyond the Thirty-Three Heavens.
  • There, Daochen reveals the magnificent Heavenly Court as the Demon Race’s new home. He declares that the demons will establish laws and punish violators, aiming to end their internal disorder and violence.
  • Dijun, Eastern Emperor Taiyi, Fuxi, Zhao Gongming, and the Three Xiao Sisters arrive. Daochen appoints Dijun and Taiyi as the Demon Race’s Eastern and Western Emperors to manage its daily affairs. He then begins addressing Bai Ze and Fuxi, but the chapter ends before their appointments are revealed.

Character developments and interactions

  • Jieyin and Zhunti remain anxious and frustrated over their stalled progress; their fear of Daochen shapes their decision to travel only through their Good Corpses.
  • Laozi deepens his empathy for humanity through firsthand experience, and his understanding of his Dao opportunity advances.
  • Daochen shifts from solitary Sage to active leader: he provides the Demon Race with a home, imposes order, and delegates governance to trusted figures.
  • The Greater Demons initially approach Daochen nervously, but their awe at the Heavenly Court turns to relief and enthusiasm. They accept his authority and the appointments of Dijun and Taiyi.
  • Dijiang and the Witch Clan interpret Daochen’s arrival as a possible threat, but Houtu and Xuanming counsel restraint. Xuanming reveals that Taiyi told her Daochen has no ambition to dominate the Primordial World; Dijiang remains cautious and hopes to speak with him.
  • Dijun and Taiyi formally acknowledge Daochen as both Sage and Demon Emperor, then accept their new responsibilities. Fuxi is pleased to see Daochen’s rise and also offers his respect.

Significant themes

  • Leadership and order: Daochen’s rule is presented as a remedy for a Demon Race weakened by infighting and lawlessness.
  • Power and restraint: Although Daochen has become a Sage and Demon Emperor, he does not seek conflict with the Witch Clan or unchecked dominion over the world.
  • Understanding through compassion: Laozi’s effort to share the humans’ suffering brings him closer to his Dao.
  • Fear, trust, and reputation: Past humiliations make Jieyin and Zhunti wary of Daochen, while the demons’ confidence grows once he gives them a secure home and clear leadership.

Ch. 252Establishing the Demon Court, Appointing the Eastern and Western Emperors!

Plot points and events

  • After Daochen becomes a Sage and leads the Greater Demons beyond the Thirty-Three Heavens, the Ancestral Witches worry about what his rise means for their people. Houtu and Xuanming argue that he is unlikely to threaten them unless provoked; Dijiang remains concerned and considers speaking with him.
  • Daochen and the Greater Demons arrive at the magnificent Heavenly Court, which he declares the Demon Race’s home.
  • Daochen announces that he will impose laws and order on the chaotic Demon Race, forbidding its members from killing one another or consuming one another’s demon cores. Violators, he warns, will be destroyed.
  • Dijun, Eastern Emperor Taiyi, Zhao Gongming, the Three Xiao Sisters, and Fuxi arrive. Dijun, Taiyi, and Fuxi pay their respects to Daochen as the Demon Emperor and Sage.
  • Daochen appoints Dijun and Eastern Emperor Taiyi as the Demon Race’s Eastern and Western Emperors, delegating its daily governance to them. The chapter ends as he calls Bai Ze and Fuxi forward, suggesting further appointments are about to follow.

Character developments and interactions

  • Dijiang accepts that the Witch Clan’s era may be over, but remains anxious about its survival and wants a direct conversation with Daochen.
  • Houtu reassures Dijiang, having completed her thousand-year agreement with Daochen and returned to the Witch Clan.
  • Xuanming reveals she learned the truth about Daochen’s intentions by persistently pestering Dijun and Taiyi. She believes the Witches can avoid conflict by keeping their people in line and staying out of the fighting.
  • Daochen shifts from solitary Sage to active ruler, establishing a home and laws for the Demon Race while delegating practical leadership.
  • Dijun and Taiyi accept their new roles without hesitation. The Greater Demons likewise approve, seeing them as the most capable figures to help unify their people.

Significant themes

  • Order versus chaos: Daochen seeks to transform a vast but disorganized race into a governed society.
  • Power and responsibility: His Sagehood and emperorship bring both authority and the burden of rule.
  • Pragmatism and survival: The Witches consider restraint and internal discipline necessary to endure the changing balance of power.
  • Legitimacy and hierarchy: Formal bows and appointments establish Daochen’s authority and the new Demon Court’s structure.

Ch. 253Putting the Demon Race in Order-Kill All Who Defy!

Key plot points and events

  • Daochen appoints Fuxi and Bai Ze as the foremost of the Ten Direction Demon Marshals, giving them command of the Demon Race’s armies because of their strategic and divinatory talents.
  • He appoints Kunpeng as Demon Master, responsible for teaching the demons—essentially preserving his previous role. Kunpeng is disappointed but submits after sensing Daochen’s threatening gaze.
  • Daochen orders that demons who have not fully assumed human form may not enter the Demon Race Heavenly Court. The restriction angers and alarms many Greater Demons, who retain animal or dragon features.
  • When the assembly erupts in protest, Daochen uses his Sage-level authority to crush most of the Greater Demons to the floor.
  • He condemns the Demon Race’s history of internal violence, rival strongholds, and disunity. Though its numbers and strength are great, it has repeatedly failed against better-organized opponents.
  • Daochen declares that his first priority as Demon Emperor is to impose order and cohesion—not immediately pursue war or supremacy.

Character developments

  • Daochen establishes himself as a forceful, reform-minded ruler. He favors capable administrators over merely powerful fighters and is willing to use intimidation to enforce his plans.
  • Fuxi and Bai Ze are rewarded for their long-standing loyalty and feel vindicated: Daochen gives voice to concerns they had previously raised without success.
  • Kunpeng discovers that his new title brings little change or authority. His ambition gives way to reluctant obedience.
  • The Greater Demons are reminded that their individual power and pride will no longer exempt them from centralized rules.

Significant themes

  • Order versus chaos: Daochen sees the Demon Race’s internal disorder as a greater immediate danger than its external enemies.
  • Merit and leadership: Strategic judgment is valued over brute force when assigning command.
  • Unity and collective survival: The Demon Race’s numbers mean little while its members compete and kill among themselves.
  • Power and obedience: Daochen’s reforms are presented as necessary, but enforced through overwhelming authority.

Character interactions

  • Daochen publicly elevates Fuxi and Bai Ze, while Kunpeng’s appointment frustrates his hopes for greater status.
  • The Greater Demons’ expectations of rewards turn to anger when Daochen announces his restrictions; Daochen silences them with his power.
  • Fuxi and Bai Ze share a sense of satisfaction as Daochen openly criticizes the disunity they had long witnessed.

Ch. 254Daochen's methods

Plot points and events

  • Daochen reorganizes the Demon Race by assigning ranks according to cultivation: Quasi-Saints become Demon Marshals, Great Luo Golden Immortals become Demon Generals, and Grand Unity Golden Immortals become deputy generals.
  • He delegates administration: Eastern Emperor Taiyi and Dijun handle daily affairs, while Fuxi and Bai Ze oversee the army. Kunpeng, whom Daochen distrusts, is given no major responsibility for now.
  • Daochen orders the Greater Demons to adopt innate Dao bodies, then promises regular opportunities to hear him expound the Dao and rewards from a newly established Heavenly Court Treasury.
  • Dijun and Taiyi reveal Daochen’s collection of spiritual roots and treasures. Daochen also unveils the Heaven-Earth Cauldron, whose power to transform acquired objects into innate treasures has been strengthened by merit. The display wins the demons’ gratitude and loyalty.
  • Daochen issues strict laws against demons killing or devouring their own kind, abandoning their posts, or disobeying the rules. Violators face death, regardless of rank.
  • The Greater Demons are sent into the Primordial World to reorganize their followers. Those who remain unruly or refuse to transform are killed; those too bloodthirsty and burdened by karma are left behind.

Character developments and interactions

  • Daochen establishes himself as a hard-nosed ruler: he refuses to let the Demon Race’s ambitions drag him into endless slaughter, and insists that his authority remains unchanged by his title.
  • He balances threats with incentives, using discipline to curb disorder and access to Dao teachings and treasures to earn genuine allegiance.
  • Fuxi and Bai Ze admire his strategy, recognizing that force alone could not secure lasting unity.
  • Kunpeng’s resentment gives way to keen interest when he sees the treasury, especially because a suitable treasure could help him advance.
  • The other leaders—including Dijun and Taiyi—are unsettled by Daochen’s severity but understand that harsh rules may be necessary to control the Demon Race.

Significant themes

  • Order through strength and discipline: Daochen replaces chaotic customs with hierarchy and enforceable laws.
  • Authority balanced by reward: Fear compels obedience, while resources and spiritual guidance encourage loyalty.
  • Reform versus unchecked ambition: Daochen aims to govern the Demon Race without being drawn into destructive conflict and karma.
  • Unity through transformation: Shared appearance and common rules symbolize the shift from scattered demon groups into an organized Heavenly Court.

Ch. 255Was the Demon Race Really Going to Unify the Primordial World?!

Plot points and events

  • Daochen reorganizes the newly established Demon Race into a formal army, assigning ranks according to cultivation level. Demons who resist, or are consumed by greed, bloodlust, and karma, are executed. Surprisingly, removing them strengthens rather than weakens the Demon Race’s fortune.
  • Bai Ze, Fuxi, Dijun, and Eastern Emperor Taiyi manage the vast reorganization, while Kunpeng works day and night to compile cultivation methods for ordinary demons, who otherwise lack reliable guidance.
  • Daochen, by contrast, spends much of his time relaxing—until Dijun and Taiyi hand him his disciples, Zhao Gongming and the Three Xiao Sisters, to teach. Under his instruction, all four advance from early to middle Great Luo Golden Immortal within a thousand years.
  • To help them consolidate their rapid progress, Daochen sends them to visit the Human Race on the Eastern Seashore. He hopes they will form connections with humanity, which he knows will become central to the world’s future.
  • A thousand years later, the wider Primordial World has grown quieter as disorder declines. The Demon Race trains intensely, motivated by Daochen’s promised rewards of spiritual treasures and roots.
  • The chapter ends as the Four Sea Dragon Kings arrive to meet Daochen, led by Ao Kun.

Character developments and interactions

  • Daochen demonstrates strict, decisive leadership toward the Demon Race, but also reveals his growing insight as a Sage through his teaching. Though annoyed that his fellow rulers gave him extra work, he takes responsibility for his disciples and deliberately guides their next steps.
  • Dijun and Eastern Emperor Taiyi shoulder major administrative duties and, feeling Daochen has been too idle, arrange for him to teach Zhao Gongming and the Three Xiao Sisters.
  • Bai Ze and Fuxi help impose order on the Demon Race, while Kunpeng contributes by creating the cultivation system its rank-and-file members need.
  • Zhao Gongming and the Three Xiao Sisters progress rapidly under Daochen and obey his advice to travel to the Human Race.

Significant themes

  • Order through force: Daochen’s severe policies suppress resistance and reshape the Demon Race into a disciplined institution.
  • Pruning strengthens the whole: Removing corrupt, violent members improves the race’s fortune rather than diminishing it.
  • Leadership and shared burdens: Building the Heavenly Court requires administration, training, and cultivation systems—not just powerful rulers.
  • Long-term foresight: Daochen sends his disciples to the Human Race early, anticipating humanity’s future importance.

Ch. 256The Four Sea Dragon Kings Pay Homage to the Demon Emperor

Key plot points and events

  • Ao Kun, the Dragon Clan’s newly established early Quasi-Saint, arrives at the Demon Race Heavenly Court with the other Three Sea Dragon Kings. They have been ordered by Ji Meng to submit to the Demon Race or face invasion.
  • Frightened by Daochen’s remark that dragon meat tastes good, the kings assume they are about to be eaten and beg for mercy.
  • Daochen clarifies nothing, but orders them to return home, select nine pureblood dragons to pull his carriage, and deliver them within three days. The kings accept, relieved that they themselves are safe.
  • After they leave, Fuxi laments the Dragon Clan’s decline. Daochen reflects that the Demon Race could suffer an even worse fate in the future—but believes his status as a Sage and Demon Emperor will prevent it.

Character developments and interactions

  • Ao Kun and the Dragon Kings are shown as politically weakened and terrified, willing to submit to preserve their clan. Their panic turns to relief when they realize Daochen’s demand is not for their lives.
  • Daochen is powerful and casually intimidating, but not actually intent on eating intelligent beings. He treats the Dragon Clan’s tribute as a practical demand.
  • Fuxi expresses sympathy for the fallen Dragon Clan. Daochen counters that the Demon Race should be more concerned about its own future.
  • Ji Meng, though absent, has forced the Dragon Clan’s submission through an ultimatum.

Significant themes

  • The rise and fall of powers: The once-dominant Dragon Clan has become vulnerable, illustrating how fortunes change over ages.
  • Survival through submission: The Dragon Kings adapt to the Demon Race’s dominance rather than risk annihilation.
  • Fear and misunderstanding: Daochen’s casual comment sparks panic because the Dragon Kings are already terrified of him.
  • The precarious future of the Demon Race: Daochen recalls how demons may later be persecuted, captured, or driven into hiding, and believes his power can avert that fate.

Ch. 257Minghe Created the Asura Race!

Key plot points and events

  • Daochen, now a Sage at the First Heaven of the Primordial Unity Great Luo Golden Immortal realm, continues cultivating rather than resting on his new status. He is nearing the Second Heaven and plans to study the second of Pangu’s Nine World-Creation Axes and refine the Chaos Pearl’s remaining restrictions.
  • Daochen remains uncertain about Hongjun’s motives and role in the world, resolving to proceed cautiously.
  • In the Netherworld Sea of Blood, Ancestor Minghe has recovered from his past defeats, slain his Evil Corpse, and reached the early quasi-Saint stage. Still bitter over Daochen’s destruction of his body and seizure of his treasures, Minghe hides in the Sea of Blood and dares not even say Daochen’s name.
  • Inspired by Nüwa’s creation of the Human Race, Minghe has spent millennia trying to create a race from the Sea-of-Blood Killing Intent and the souls of the wrongfully dead. Demon Kings’ remnant souls, brought to the Sea of Blood amid Fuxi and Bai Ze’s campaigns, help his efforts.
  • After creating many Asuras, Minghe declares their creation before the Heavenly Dao. The Heavenly Dao’s colossal eye appears, drawing the attention of powerful beings across the world.

Character developments and interactions

  • Daochen is ambitious and disciplined, focused on further cultivation and power. His doubts about Hongjun deepen, but he chooses caution over speculation.
  • Minghe remains consumed by resentment toward Daochen, yet fear of Daochen’s Sage power forces him to suppress even his curses. He turns his frustration toward creating a race and pursuing his own path to proving the Dao.
  • Fuxi and Bai Ze, by suppressing unruly Demon Kings, indirectly supply Minghe with souls that aid his creation.
  • Minghe’s main interaction is with the Heavenly Dao: he formally calls it to witness his creation, prompting its manifestation.

Significant themes

  • Power and vulnerability: Even a rising quasi-Saint is constrained by a Sage’s overwhelming authority.
  • Ambition and perseverance: Daochen and Minghe pursue greater power by very different means.
  • Creation and legitimacy: Minghe seeks recognition for the Asura Race by appealing to the Heavenly Dao, echoing Nüwa’s creation of humanity.
  • Mystery and caution: Daochen’s uncertainty about Hongjun suggests that the world’s apparent order conceals deeper motives.

Ch. 258Minghe Created the Asura Race and Was Rewarded with a Bolt of Nine Heavens Divine Thunder

Plot points and events

  • Ancestor Minghe announces that he has created the Asura Race by reshaping vengeful souls and spirits from the Sea of Blood into new bodies.
  • Nüwa, Jieyin, Zhunti, and other powerful figures watch, wondering whether Minghe might gain Sagehood as Nüwa did by creating the Human Race. Zhunti regrets that Jieyin previously dismissed the idea of creating a race themselves.
  • The Heavenly Dao responds with auspicious signs, but the merit granted to Minghe is only a meager trickle—nowhere near enough to bring him close to Sagehood.
  • Furious at the paltry reward, Minghe denounces the Heavenly Dao. It answers with a devastating Nine Heavens Divine Thunderbolt, leaving him badly burned and injured.
  • Daochen laughs at Minghe’s misfortune and sends Fuxi to deliver an Immortal Apricot with a deliberately mocking congratulatory message. Fuxi reluctantly obeys, anticipating Minghe’s reaction.
  • Jieyin asks Zhunti whether he still wants to pursue race-creation as a path to Sagehood; Zhunti remains silent.

Character developments and interactions

  • Minghe shifts from triumphant confidence to humiliation and rage when his creation earns almost no merit and his protest is punished.
  • Nüwa initially admires Minghe’s apparent ingenuity, then recognizes that his feat differs greatly from her creation of humanity.
  • Zhunti is anxious about missing a chance at Sagehood and resentful of Jieyin’s earlier refusal, but Minghe’s failure leaves him with little reason to pursue the idea.
  • Jieyin responds skeptically to Zhunti and later presses him on whether he still intends to create a race.
  • Daochen treats Minghe’s setback as comic entertainment and turns the joke into a pointed insult through the apricot delivery; Fuxi carries it out despite his misgivings.

Significant themes

  • Merit and recognition: Creating a new race does not guarantee the same Heavenly Dao reward as Nüwa received.
  • Ambition and uncertainty: The other powers weigh whether Sagehood can be attained through imitation, but Minghe’s outcome exposes the risk.
  • Pride and consequences: Minghe’s public complaint against the Heavenly Dao brings immediate punishment.
  • Mockery and rivalry: The chapter uses the powerful figures’ laughter—and Daochen’s deliberate taunt—to turn Minghe’s failed bid into public humiliation.

Ch. 259The Second Form of the Nine World-Creation Axes!

Plot points and events

  • Zhunti rejects creating a new race as his route to enlightenment, saying that spreading the Great Dao—as their teacher did—is the proper path. Jieyin privately grumbles at Zhunti’s solemn performance, then realizes his own baldness makes his complaint awkward.
  • Ancestor Minghe remains furious that creating the Asura Race earned him only meager merit and a lightning strike, unlike Nüwa’s creation of humanity and elevation to Sagehood. He retreats toward the Sea of Blood, unwilling to risk further provoking the Heavenly Dao.
  • Fuxi arrives on behalf of Demon Emperor Daochen with an “Immortal Apricot” as a congratulatory gift. Minghe mistakenly assumes Daochen wants reconciliation and hopes to recover his stolen treasures. Fuxi’s sarcastic presentation—and the Demon Generals’ laughter—makes clear the gift is a consolation prize and a deliberate mockery.
  • When Minghe erupts, Fuxi threatens to lead the Demon Race army against the Sea of Blood if Minghe insults the Demon Emperor. Outnumbered and weaker than Fuxi, Minghe withdraws, but the humiliating story of his “reward” is destined to spread.
  • Meanwhile, Daochen ignores the confrontation and studies Pangu’s Nine World-Creation Axes. Unable to grasp even the second form, he turns to the law of strength, the Axes’ underlying source. After a thousand years of uninterrupted meditation, an illusory axe appears, its power shaking the Demon Emperor Palace despite its protections.

Character developments and interactions

  • Zhunti and Jieyin: Zhunti confidently articulates a missionary path to the Dao; Jieyin’s irritation is undercut by his own recognition that he shares Zhunti’s baldness.
  • Minghe and Fuxi: Minghe’s wounded pride and mistaken expectation of reconciliation give way to helpless anger. Fuxi shifts from mocking messenger to stern defender of Daochen and the Demon Court.
  • Daochen: He remains focused on cultivation rather than worldly disputes, adopting a new strategy when direct study of the Axes proves too difficult.
  • Demon Court: Under Taiyi, Dijun, Bai Ze, and Fuxi, the Heavenly Court runs smoothly, allowing Daochen’s long retreat to continue undisturbed.

Significant themes

  • Different paths to enlightenment: Zhunti favors spreading doctrine rather than creating a race.
  • Unequal recognition and wounded pride: Minghe resents the disparity between his meager reward and Nüwa’s success.
  • Power and humiliation: Fuxi’s threat underscores the Demon Court’s strength and Minghe’s vulnerable position.
  • Patient, foundational cultivation: Daochen advances by studying the law beneath a technique rather than forcing his way through its forms.

Ch. 260The Ninth Revolution of the Nine Revolutions Mystic Art, a Strange Place

Key plot points and events

  • Fuxi returns and rushes to Daochen’s palace, alarmed by signs of activity, but Dijun and Eastern Emperor Taiyi stop him, explaining that Daochen is likely in the middle of another breakthrough. Bai Ze is astonished at how quickly Daochen is advancing.
  • In seclusion, Daochen completes his comprehension of the second form of Pangu’s Nine World-Creation Axes after what amounts to nearly a hundred thousand years of cultivation through the Time Compass. He still has no clue how to approach the third form.
  • Having also grasped most of the Law of Strength, Daochen attempts the ninth revolution of the Nine Revolutions Mystic Art, aiming to bring his physical body into the Primordial Unity Great Luo Golden Immortal realm.
  • Three thousand law imprints unleash an agonizing assault on his body. Daochen nearly breaks under the pain, but a deep well of vitality repeatedly heals him. He gradually adapts and remains composed as the laws continue their tempering.
  • The law auras shift their method, and Daochen’s body becomes insubstantial, leaving his consciousness in a vast, unfamiliar realm. He sees an immense river above countless worlds and absorbs a seven-colored droplet from it.
  • A furious, powerful being reaches out from one of the worlds, accusing Daochen of stealing its Dao source. The system detects an unknown formidable enemy and activates its defenses. Daochen blacks out and wakes back in his secret chamber.

Character developments and interactions

  • Daochen demonstrates extraordinary persistence and growing mastery, enduring brutal physical refinement and adapting to it. His sudden contact with the mysterious realm and its hostile power introduces a new danger.
  • Dijun and Taiyi have become almost accustomed to Daochen’s astonishing progress, though it still leaves them feeling painfully outmatched.
  • Fuxi and Bai Ze react with concern and disbelief, underscoring how exceptional Daochen’s pace is.
  • Daochen does not interact directly with the unseen being, but his apparent absorption of the droplet provokes its wrath.

Significant themes

  • Relentless cultivation and endurance: Daochen’s advancement demands extreme pain, sustained will, and resilience.
  • Talent and comparison: His rapid progress highlights the gulf between him and even powerful peers.
  • Power’s risks: A breakthrough exposes Daochen to forces beyond his understanding, turning advancement into a possible threat.
  • Mystery and cosmic scale: The river, worlds, droplet, and unknown enemy suggest a much larger structure of reality than Daochen has encountered so far.
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