"Let's follow the usual convention and call it 'descent form'!"
The term "descent" originated in the old terminology of religious studies from the Age of Magic.
It meant that a deity attached its gnosis to a devout believer by some means, borrowing their body to descend into the material world.
Later, deities generally acquired the purer and more convenient "saint form"-an earthly incarnation-which gradually replaced it.
Even now, however, some powerful ancient deities, or churches with long histories, still retained this alternative mechanism for divine incarnation.
Xingtian naturally had no vessel for divine descent, but Xingtian Battle Spirit, combined with a transformed state possessing the Xingtian true spirit, already held genuine divinity. Calling it a Descent Technique was hardly an exaggeration.
Although Roland did not try it immediately, his estimates based on the spell model suggested that this "Xingtian Battle Spirit: Descent Form" possessed strength comparable to a Higher Tier warrior.
In other words...
Seventh rank!
With one side weakened and the other strengthened, and with the help of two legendary equipment cards, he could even firmly overpower the Spirit of Xingtian in Selad's possession.
As for pseudo-divine artifacts, one of their defining characteristics was the power of laws.
For example, Agathus's legendary weapon, Higro's Fang, could break through any shield or armor on the level of causality.
Only legendary objects of the same tier, or things imbued with divinity and divine power, could withstand it.
Xingtian's Axe and Xingtian's Shield had also advanced to this stage. Although the amount and strength of their divinity were difficult to measure for now, having it and lacking it were fundamentally different.
Xingtian's divinity was associated with slaughter and battle, so these two pieces of equipment possessed the same traits.
Successfully beheading an enemy allowed them to plunder soul essence;
When defeated, they