Chapter Summaries

Ming Xin absorbed the Ancient Battlefield’s killing intent and broke through to the Middle Stage of the Primordial Golden Immortal, then strengthened his divine abilities with his new power. A vision from his Past Self revealed a possible Chaos Green Lotus and Jade Disk of Creation, so Ming Xin rushed into Chaos to seize the opportunity.

• Ming Xin refined the Ancient Battlefield’s killing intent, broke the fifty-percent bottleneck in the Great Dao of Killing, and advanced to the Middle Stage of the Primordial Golden Immortal.
• Ming Xin tested his new strength and infused Origin power into the Chaos Five Elements Pagoda and his other divine abilities.
• Ming Xin received a vision through his connection to his Past Self of a Chaos Green Lotus and a vague Jade Disk of Creation in Endless Chaos.
• Ming Xin followed the connection at full speed, leaving the Ancient Battlefield and heading into Chaos to reach his Past Self and claim the opportunity.

Ming Xin arrived at Buzhou Mountain during a battle among the Primordial World’s top powers over the Twenty-Four-Grade Chaos Green Lotus and a fragment of the Jade Disk of Creation. He helped Jieyin and Zhunti by holding off Di Jun and Tai Yi, giving Jieyin an opening to reach for the fragment.

• Ming Xin arrived at Buzhou Mountain and found the Three Pure Ones, Nuwa, the Demon Emperors, Jieyin, Zhunti, and other great powers fighting over the Green Lotus and Jade Disk fragment.
• Jieyin and Zhunti welcomed Ming Xin and directed him to help them seize the Jade Disk fragment.
• Ming Xin attacked Di Jun and Tai Yi with his Five Elements punch, forcing both Demon Emperors back.
• Ming Xin used the Chaos Five Elements Pagoda against Tai Yi and the White Bone Life-Death Sword against Di Jun, holding off both emperors.
• With the pressure eased, Zhunti endured Primordial Lord of Heaven’s Pangu Banner attack while Jieyin reached for the Jade Disk fragment.

Ming Xin broke through to the late stage of Quasi-Saint and unleashed the Myriad Red Dust Domain, disrupting the mighty cultivators long enough for Daoist Jieyin to seize the Jade Disk of Creation fragment. Ming Xin, his Past Self, Jieyin, and Zhunti escaped, leaving the Chaos Green Lotus behind as the remaining powers reckoned with Ming Xin’s new ability.

• As the Three Pure Ones attacked Daoist Jieyin to stop him taking the Jade Disk of Creation fragment, Ming Xin’s Past Self broke through to the late stage of Quasi-Saint.
• Ming Xin and his Past Self unleashed the Myriad Red Dust Domain, drawing the mighty cultivators into visions shaped by Mortal World, Seven Emotions, Six Desires, and Reincarnation.
• While the Three Pure Ones and other cultivators were distracted, Daoist Jieyin seized the Jade Disk of Creation fragment.
• Ming Xin swept up his Past Self, and he, Jieyin, and Zhunti escaped through a passage opened by Zhunti’s Seven Treasures Wonderful Tree.
• The Three Pure Ones, Di Jun, Tai Yi, and the other cultivators recovered to find the four gone and the Chaos Green Lotus still behind.

Ming Xin’s Myriad Red Dust Domain disrupted the powers gathered around the Green Lotus of Creation, turning their attention to his new Mortal World and Reincarnation Dao. He and the two Western Sages secured the Jade Disk of Creation fragment and hurried back to the Western Paradise of Ultimate Bliss, while their enemies began to fear and scheme against Ming Xin.

• The gathered powers reacted with apprehension to Ming Xin’s Myriad Red Dust Domain, and Di Jun and Tai Yi resolved that he must be killed.
• Daoist Jieyin, Daoist Zhunti, Ming Xin’s main body, and his Past Self regrouped in the void with the Jade Disk of Creation fragment.
• Ming Xin’s Past Self explained that battle had led him to form a new Dao based on living beings’ desires, Cause and Effect, and Reincarnation.
• Daoist Zhunti and Daoist Jieyin praised Ming Xin’s new path and granted him a share in comprehending the fragment.
• The four set off for the Western Paradise of Ultimate Bliss to refine the treasure and prepare for future upheavals.

The Three Pure Ones awakened the Twenty-Fourth Grade Green Lotus of Creation and transformed it into three supreme treasures, establishing that it was destined for them. The other powers withdrew, and the Three Pure Ones returned to Kunlun Mountain as their alliance was proclaimed one family.

• The Three Pure Ones jointly guided their origin Dao power into the Chaos Green Lotus, awakening its creation aura and forcing the other great powers back.
• The lotus stem transformed into Laozi’s Flat Staff, the lotus platform became the Primordial Lord of Heaven’s Three Treasures Jade Ruyi, and the leaves and petals formed Lord of the Heavens’ Qingping Sword.
• The three treasures resonated, manifesting the proverb, “Red Flower, White Lotus Root, Green Lotus Leaf—the Three Teachings were originally one family,” and revealing the Green Lotus as the Three Pure Ones’ destined treasure.
• Di Jun and Tai Yi, Nuwa, Ming He, Kun Peng, and Zhen Yuan Zi abandoned their claims and withdrew.
• Laozi declared the matter settled, and the Three Pure Ones returned to Kunlun Mountain while the proverb remained in the witnesses’ minds.

Ming Xin and his masters comprehended the Fragment of the Jade Disk of Creation in seclusion, gaining insight into five Supreme Daos and the Chaos Dao. Ming Xin severed his Future Self and advanced, while Jieyin and Zhunti also broke through, leaving the Western Teachings with a stronger foundation as they continued to study the fragment.

• Jieyin ordered Mount Sumeru's Mountain-Protecting Array activated, and the four entered his Nine-Ranked Golden Lotus of Merit paradise to study the fragment.
• The fragment revealed laws of Reincarnation, Fate, Time, Space, and the Five Elements, and each disciple chose Daos suited to their foundations.
• Ming Xin studied where the five Daos intertwined, realized that Chaos was their source, severed his Future Self, and reached the Late Golden Immortal of the Origin realm.
• Jieyin also reached the Late Golden Immortal of the Origin realm, while Zhunti advanced to the perfected Primordial Golden Immortal realm.
• Ming Xin proposed combining his insight into the Chaos Dao with the West's methods of Nirvana and Transcendence, and the four continued discussing the Great Dao in seclusion.

After their gains from the Jade Disk of Creation, Ming Xin, Jieyin, and Zhunti assessed the growing threat of a great Tribulation and planned to strengthen the Western Teachings. Ming Xin placed his first hidden piece in the Primordial World, then entered seclusion as Mount Sumeru prepared for the storms ahead.

• Zhunti and Jieyin reflected on the limits of their understanding and warned that their conflict with the Three Pure Ones and the Demon Clan Heavenly Court would bring future consequences.
• Ming Xin used his Future Self to deduce that the West’s sudden rise had stirred a killing calamity and that a great Tribulation might be approaching.
• Zhunti urged the West to save those with affinity, while Ming Xin proposed using Mortal World Reincarnation and the Cause and Effect of living beings to spread the Western Teachings.
• Jieyin and Zhunti agreed to consolidate their cultivation and take turns studying the Jade Disk fragment, while Zhunti considered making Great Vows to reach Sainthood.
• Ming Xin’s Future Self sent a faint trace of the Life Protection Way and Red Dust Dao Seed beyond Mount Sumeru’s array as his first piece in the world.
• Jieyin and Zhunti entered deep meditation, and Ming Xin began consolidating his cultivation beneath Mount Sumeru’s protective array.

Ming Xin assigned distinct Dao paths to his Three Bodies, then returned to the Primordial World to temper himself and spread the Western Dao among living beings. He helped trapped souls reach reincarnation, acquired a Myriad Souls Blood Rosary, and continued his journey guided by the Future Self’s deductions.

• Ming Xin entrusted Fate and Cause and Effect to the Future Self, while he kept the Five Elements and Killing Daos and the Past Self kept the Red Dust and Reincarnation Daos.
• Ming Xin asked Jieyin and Zhunti for permission to return to the Primordial World, and they approved his journey.
• Ming Xin found trapped souls in an abandoned Ancient Battlefield and watched the Past Self guide them into reincarnation through chanting.
• Ming Xin discovered and collected a Myriad Souls Blood Rosary after the valley’s resentment and death aura had mostly dispersed.
• Ming Xin traveled through the Primordial World, battling threats, regulating earth veins, and spreading the Western Dao while the Future Self guided him toward opportunities.

Ming Xin met Nuwa near the Ruins of Buzhou Mountain, and they traveled the Primordial World together, exchanging insights on Creation, reincarnation, and the Three Lives Method. After their cultivation and understanding deepened, they reached the East Sea, where Nuwa wondered why no race had been born peaceful by nature.

• Ming Xin encountered Nuwa near the Ruins of Buzhou Mountain, and she recognized the unusual Dao rhythm of his Three Lives Method.
• Ming Xin explained that the Three Lives Method severed past, present, and future bodies, each cultivating a Dao while jointly realizing the Origin.
• Nuwa invited Ming Xin to travel with her and discuss the Dao, and he gladly accepted.
• Ming Xin and Nuwa journeyed through the Primordial World, sharing their insights and helping benevolent races while Ming Xin subdued demon kings and demonic cultivators.
• Ming Xin warned that Sha Qi and calamity might arise, and Nuwa said his concern matched what she had sensed.
• Ming Xin and Nuwa reached the East Sea, where Nuwa asked why no race had been born peaceful by nature.

Empress Nuwa reflected on the Primordial World's violence and imagined a race that could bring harmony and civilization. Ming Xin clarified her vision and identified the materials and form for creating it, leaving Nuwa beginning the work of shaping the Human Race.

• Empress Nuwa lamented the bloodshed among the Primordial World's races and imagined creating a peaceful, law-abiding race close to the Dao.
• Ming Xin connected Nuwa's idea with the Great Dao and proposed creating Acquired Spirits with Pangu's Dao Body form, using Nine Heavens Breathing Soil and Three Lights Divine Water.
• Ming Xin explained that the race could bring civilization, ease the world's Killing Intent, and fulfill Nuwa's path to supreme sacred achievement.
• Empress Nuwa received a revelation from the Heavenly Dao and thanked Ming Xin for clarifying her mission.
• Empress Nuwa produced the Nine Heavens Breathing Soil and Three Lights Divine Water, blended them, and began molding the new race as Ming Xin watched.

Nuwa created the Human Race and attained Sainthood, changing the balance of power across the Primordial World. As she stabilized her new realm, Ming Xin used the moment to imprint ideas of Mortal World Heart Refinement and Cause and Effect into humanity’s collective consciousness, planting a lasting influence for The West.

• Nuwa shaped the first humans from Nine Heavens Breathing Soil and Three Lights Divine Water, bringing them to life with her Essence Vitality.
• The Heavenly Dao poured down merit: most went to Nuwa, some to the Human Race, and a small share reached Ming Xin, who had protected her and aided in their enlightenment.
• Nuwa broke through to the Saint Realm and announced that she had attained the Dao, while powers throughout the Primordial World reacted with shock, envy, or renewed resolve.
• Ming Xin manifested his Past Self and Future Self and used the moment of Nuwa’s ascension to plant ideas of human primacy, emotional bonds, ethics, and karmic retribution in the newborn race.
• Nuwa recognized Ming Xin’s actions and allowed them to stand, then thanked him for protecting her as he congratulated her on becoming a Saint.

Nuwa’s Sainthood shook the Primordial World, and she announced that she would teach the Dao at Wa Huang Palace in Chaos three thousand years later. After Nuwa departed to settle the newborn humans, Ming Xin considered his share of merit and the knowledge his system might gain from the coming lecture.

• Laozi, Primordial Lord of Heaven, and Lord of the Heavens reacted to Nuwa’s Sainthood, each resolving to pursue the path to Sainthood in his own way.
• Di Jun and Tai Yi celebrated the rise of a Demon Clan Sage and prepared gifts to congratulate Nuwa.
• Daoist Jieyin and Daoist Zhunti rejoiced that Nuwa had attained Sainthood through merit and learned that Ming Xin had gained a thread of merit at the event.
• Nuwa announced that she would establish Wa Huang Palace in Chaos and expound the Dao three thousand years later, prompting great powers across the Primordial World to prepare to attend.
• Nuwa invited Ming Xin to the teaching, then departed with the newborn humans to settle them.
• Ming Xin sensed his merit and the system’s changes, and wondered what the Sage’s teaching would reveal.

Ming Xin spent the three thousand years before Nuwa’s Chaos lecture burning merit to deepen his understanding of the Great Dao of Killing, the Five Elements, Reincarnation, and Fate. After reaching the peak of the Late Golden Immortal of the Origin realm, he set out for Wa Huang Palace, hoping the lecture would bring the opportunity to advance.

• Ming Xin secluded himself near Buzhou Mountain and burned the Merit Golden Thread while his system helped him comprehend the Great Dao of Killing and the Five Elements.
• Ming Xin’s Past Self deepened its understanding of the Mortal World and Reincarnation, while his Future Self used the Fate Compass to study Fate and time.
• After a thousand years, Ming Xin perfected the Great Dao of Killing and learned to direct its power toward karmic obstructions without harming living beings.
• After two thousand years, Ming Xin perfected the Five Elements Great Dao, and the Chaos Five Elements Pagoda advanced into an Innate Spiritual Treasure.
• At the end of three thousand years, Ming Xin reached the peak of the Late Golden Immortal of the Origin realm, merged his Past and Future Selves, and flew toward Chaos for Nuwa’s lecture.

Empress Nuwa gathered the Primordial World's great powers in Chaos to begin her first sermon after attaining Sagehood. She waited for Ming Xin, whose breakthrough stunned the attendees, then announced that the sermon could begin.

• The Three Pure Ones, the demon race led by Di Jun and Tai Yi, and many other great powers arrived in Chaos to congratulate Nuwa.
• Jieyin and Zhunti arrived and praised Nuwa for opening the path to Sagehood.
• Nuwa waited instead of starting the sermon, leaving the gathered powers to wonder who she was expecting.
• Ming Xin arrived with a powerful aura after perfecting the Supreme Daos of Slaughter and Five Elements, and paid his respects to Nuwa.
• The great powers recognized Ming Xin's extraordinary cultivation, and Jieyin and Zhunti celebrated his standing.
• Nuwa said the sermon could begin, and Ming Xin took his place beside Jieyin and Zhunti.

Empress Nuwa opened a Dao field in Chaos, built Wa Huang Palace, and lectured thousands of great powers on the Dao of a Sage. Ming Xin used the lecture to deepen his understanding of the Great Dao of Killing and Five Elements, leaving him with the final insight he needed to attempt Primordial Grand Unity.

• Empress Nuwa stabilized Chaos and created Wa Huang Palace with her Saint Power and Creation Dao.
• The Three Pure Ones, Di Jun, Tai Yi, Jieyin, Zhunti, Zhen Yuan Zi, Styx River, Ming Xin, and other great powers entered Wa Huang Palace.
• Empress Nuwa began her three-thousand-year lecture on Creation, merit, the Heavenly Dao, and the Saint Realm.
• Ming Xin activated his system to record and analyze Nuwa's Dao Sound, using it to strengthen his Great Dao of Killing and Five Elements.
• After the lecture ended, Ming Xin realized he had gained the final insight needed to attempt Primordial Grand Unity.

After Empress Nuwa’s three-thousand-year lecture ended, Ming Xin returned to Mount Sumeru with Jieyin and Zhunti, who began seclusion to pursue sainthood. Ming Xin entered his meditation chamber to analyze the lecture and strengthen his own path toward attaining the Dao.

• The Three Pure Ones, Di Jun and Tai Yi, Jieyin and Zhunti, and the other experts thanked Empress Nuwa and departed Wa Huang Palace.
• Jieyin and Zhunti urged Ming Xin to return to Mount Sumeru and digest what he had learned from the lecture.
• At Mount Sumeru, Jieyin and Zhunti sensed they were ready to break through and entered separate cultivation caves to pursue the Saint Realm.
• Ming Xin returned to his meditation chamber and used the system to create a Saint Realm Insights database and calculate possible paths to attaining the Dao.
• The system estimated Ming Xin’s initial success rate at 17.8%, and he began integrating the lecture’s insights into his Great Dao of Killing and Five Elements Great Dao.

After thirty thousand years of secluded cultivation, Jieyin and Zhunti approached the threshold of Primordial Grand Unity, but Ming Xin warned that the Primordial World might expel them if they transcended the Heavenly Dao. He persuaded them to become Heavenly Dao Saints first, leaving Ming Xin to await their Great Vows and the approaching chance for his own breakthrough.

• Jieyin and Zhunti emerged from seclusion with complete Dao rhythms and nearly reached the Primordial Grand Unity Golden Immortal Realm.
• Zhunti and Jieyin prepared to break through, but Ming Xin stopped them and warned that the Heavenly Dao might expel them from the Primordial World.
• Ming Xin advised Jieyin and Zhunti to become Heavenly Dao Saints first, then pursue Primordial Grand Unity after stabilizing the Western Teachings.
• Jieyin and Zhunti accepted Ming Xin’s plan and began communicating with the Heavenly Dao and Primordial Violet Qi to prepare their Great Vows.
• Ming Xin watched his masters resume comprehending the Dao and anticipated their vows and his own future breakthrough.

Jieyin and Zhunti followed Ming Xin’s plan, established Buddhism, and attained Heavenly Dao sainthood through vows and merit. They then used their new saintly positions and accumulated power to attempt an unprecedented breakthrough to the Primordial Grand Unity Golden Immortal, leaving the outcome uncertain.

• Ming Xin gave Jieyin and Zhunti Buddhist scriptures and advised them to establish a sect and gather merit to attain sainthood.
• Jieyin and Zhunti vowed before Heaven to establish Buddhism and create the Western Paradise of Ultimate Bliss.
• The Heavenly Dao answered their vows with vast merit, which Jieyin used the Twelve-Grade Golden Lotus of Merit to suppress as Buddhist Fortune.
• Jieyin and Zhunti attained sainthood, sending their saintly pressures across the Primordial World and shocking its great powers.
• Zhunti and Jieyin used their new saintly positions, merit, and Fortune to attack the barrier of the Primordial Grand Unity Golden Immortal as Ming Xin watched.

Jieyin and Zhunti used their merits, vows, and understanding of the Heavenly Dao to overcome its backlash and forcibly attain Primordial Grand Unity Golden Immortal status. After thanking Ming Xin for his guidance, they told him that it was his turn to pursue a Saint Position.

• Jieyin and Zhunti resisted the Heavenly Dao’s restraints as they attempted to advance beyond their newly attained Saint status.
• They fused and reconstructed the laws of their Saint positions using their own Great Daos, turning the Heavenly Dao’s authority into nourishment for their Dao Foundations.
• Jieyin and Zhunti successfully attained the peak of the Early-stage Primordial Grand Unity Golden Immortal realm, and their power spread across Mount Sumeru.
• The two masters thanked Ming Xin for guiding them away from paths that would have trapped or excluded them.
• Buddha Mother Zhunti told Ming Xin that a Saint Position awaited him, and he vowed to strive toward it.

Jieyin and Zhunti established a sect and made vows, becoming Heavenly Dao Sages before attaining Primordial Grand Unity, shocking the Three Pure Ones. Stung by the Western Sages’ success, the Three Pure Ones decided to establish their own sects and pursue Sagehood.

• Jieyin and Zhunti’s vows to establish a sect drew Boundless Merit and revealed that Primordial Violet Qi could be used to attain Sagehood.
• Jieyin and Zhunti refined their Saint Positions and became Primordial Grand Unity Golden Immortals, stunning the Three Pure Ones.
• Primordial Lord of Heaven condemned the Western Sages and urged Laozi and Tongtian to establish sects and become Sages.
• Laozi agreed with Primordial Lord of Heaven, and Lord of the Heavens joined them in resolving to establish sects.
• The Three Pure Ones’ auras rose above Kunlun Mountain as they prepared to pursue the path to Sagehood.