Mythic Great Luo system

Biodata

Power Progression

Fuxi’s documented progress through the Hongmeng Scripture:

Origin and Development

Fuxi chose the Mythic Great Luo system as an alternative to the Primordial World’s cultivation path. He sought a state beyond the Heavenly Dao’s restrictions, rather than a path that could culminate in becoming a Heavenly Dao Sage 2.

Using the Primordial Eight Trigrams and his understanding of the Creation Great Dao, Fuxi spent hundreds of yuanhui deducing the method’s first step. He named it the Hongmeng Scripture, after the idea that all things begin and end in Hongmeng 2.

Cultivation Realms

The Hongmeng Scripture has four realms, without the separate immortal realms used in the conventional Primordial World system 2 49.

Principles and Capabilities

Mythic Great Luo

Fuxi envisioned Mythic Great Luo as a state attained once and retained forever: immortal, indestructible, free of karma, and unbound by heaven and earth. Its true self would be unique yet reflected across the universe 2.

• Imprinting oneself on the river of time and ages would allow one to survive as long as a single breath remained.
• With sufficient strength, one could trace a path through the past and future.
• At the Hongmeng Scripture’s final realm, the cultivator would unite the body with the universe rather than follow Hongjun’s path of uniting with the Dao 2.

Primordial Ancestral Qi

Primordial Ancestral Qi is the foundation of Fuxi’s cultivation. He described it as Qi he created himself; at the second realm, its preliminary refinement represented the first step toward Mythic Great Luo 34 52.

• Faith Power: Absorbing it made Fuxi’s Ancestral Qi more complete and increased his strength 7.
• Laws: Fuxi incorporated the Slaughter Law into his Qi. His three thousand strands later each contained a Great Dao law 33 49.
• Baleful Qi: Fuxi drew the Qi gathered in the Twelve-Grade World-Destroying Black Lotus into his three thousand strands 49.
• Internal worlds: As the strands evolved into worlds, Fuxi broke through to the second realm. Each world nurtured a Great Dao law, allowing the laws of the Three Thousand Great Daos to emerge together when he struck 50.

Relationship to the Heavenly Dao

The Mythic Great Luo Method does not belong to the Heavenly Dao. Fuxi’s second-realm breakthrough therefore drew no auspicious signs or celestial music from heaven and earth. The text also states that breaking through outside would have risked heavenly punishment 50.

Merit of the Heavenly Dao was of no use to Fuxi’s cultivation under the Hongmeng Scripture; he instead used merit to strengthen his treasures 5 48.

Limits on Transmission

Ordinary beings of the Primordial World were described as unqualified to hear the Hongmeng Scripture. When Fuxi briefly explained his Primordial Ancestral Qi to Nuwa, his words overwhelmed her spirit, forcing him to stop 34.

Demonstrated Strength

• At Qi Guidance into the Body, Fuxi could draw on surrounding spiritual Qi through a word or thought despite appearing to possess no cultivation 2.
• After fighting Luohu’s Mid-Quasi-Sage avatar, Fuxi judged his first-realm strength roughly equal to a Mid-Quasi-Sage. With the Law of Force, he was somewhat stronger, but still well short of a late-stage Quasi-Sage 30 31.
• At Half-Step Deification, Fuxi destroyed a stronger Luohu avatar with the Fuxi Qin and seized the World-Destroying Black Lotus 46.
• After stabilizing the second realm, Fuxi was described as having surpassed the Quasi-Sage realm 52.